Quotes About Politics

Economics now drives politics. This gives us a system in which the relationship between power and politics is no longer fused. Power is global. We have an elite that now floats in global flows. It could care less about the nation-state, and it could care less about traditional forms of politics. Hence, it makes no political concessions whatsoever. It attacks unions, it attacks public schools, it attacks public goods. It doesn't believe in the social contract.

Of course, in the reality of history, the Machiavellian view which glorifies the principle of violence has been able to dominate.Not the compromising conciliatory politics of humaneness, not the Erasmian, but rather the politics of vested power which firmly exploits every opportunity, politics in the sense of the "Principe," has determined the development of European history ever since.

I think now it's a very odd time in politics. It should be mostly about good governing. We need a government, not politics. Because there's too much politics. Of course there should be debate. But there seems to be so much pettiness and not enough good faith. It is civilized to agree to disagree and this idea is slowly disintegrating. The great statesmen of the past knew this, and I think it helps drive civilization.

Many novelists say, "I'm not a political novelist" - myself included. That's a standard, even a default position. Whereas that divide between art and politics simply isn't possible in many countries. In Hungary, you couldn't be a fiction writer and then, when asked about politics, put your hands up in the air and say "But I'm not a political novelist." If you're a Chinese novelist, a novelist in a country where censorship is such an issue, how do you claim that politics has nothing to do with your writing? It's in your writing, it's shaping your words.

Politics are for foreigners with their endless wrongs and paltry rights. Politics are a lousy way to get things done. Politics are, like God's infinite mercy, a last resort.

My two interests are spirituality and politics. I would mesh them in some way; maybe try to figure out the politics of spirituality, or the spirituality of politics. Or maybe come up with this really crazy naive solution for the end of civilization.

Meanwhile, politics is about getting a candidate in front of the public as a star, politics as rock'n'roll, politics as a movie.

another tradition to politics, a tradition (of politics) that stretched from the days of the country’s founding to the glory of the civil rights movement, a tradition based on the simple idea that we have a stake in one another, and that what binds us together is greater than what drives us apart, and that if enough people believe in the truth of that proposition and act on it, then we might not solve every problem, but we can get something meaningful done.

The first requirement of politics is not intellect or stamina but patience. Politics is a very long run game and the tortoise will usually beat the hare.

A mass of Latin words falls upon the facts like soft snow, blurring the outline and covering up all the details. The great enemy of clear language is insincerity. When there is a gap between one's real and one's declared aims, one turns as it were instinctively to long words and exhausted idioms, like a cuttlefish spurting out ink. In our age there is no such thing as 'keeping out of politics'. All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia. When the general atmosphere is bad, language must suffer.

When we win on an issue we call it leadership. When we lose, we call it politics. Practicing politics simply means increasing your options for effective results.

Altruism demands that an individual serve others, but doesn’t stipulate whether those others should be one’s family, or the homeless, or society as a whole. Collectivism states that, in politics, society comes first and the individual must obey. Collectivism is the application of the altruist ethics to politics.

All films are political, whether they mean to be or not. Star Wars is political. As soon as you have conflict, which is the key to most films, you have politics. It's just that some are more artful with the handling of politics than others.

Network news accustoms audiences to assertion not argument. Over time, it reinforces the notion that politics is about visceral identification and apposition, not complex problems and their solutions. ... sound bites aren't very helpful. They can tell a voter what a candidate believes, but not why. And many issues are too complex to be freeze dried into a slogan and a smile. ... What's lost in a world in which everything's an ad? Perhaps the country that created the assembly line has simply found a more efficient way to do politics.

Politics and the fate of mankind are formed by men without ideals and without greatness. Those who have greatness within them do not go in for politics.

In politics, one can learn some things from cycling, such as how to have character and courage. Sometimes in politics there isn't enough of those things.

We talked about politics constantly in my family growing up in North Carolina. There were always debates. Being of Greek background, it's in our blood to drink coffee and talk politics.

Most politicians - those people who live, eat and breathe politics - like to sit around and talk about politics and tell political war stories. Reagan didn't do that. His war stories were movie war stories and Hollywood war stories. He loved that.

I am 60, and I am as much an internationalist as when I was younger, when I was a Marxist-Leninist. Internationalism is one of the rare pieces of that heritage to which I remain loyal. That is Barack Obama's strength. A politician has finally understood that politics is not only about the closing of a mine in Ohio-it is also about the will to reach out, to embrace the world of today's young Americans. That way, young Americans may eventually reconcile with politics.

Politics is all about getting and keeping power, and in politics, the professionals in the business soon learn that the only way to get and keep power is to force people to talk to them. A full-time legislature thinks of more and more things to regulate and discuss.

A movie isn't good or bad based on its politics. It's usually good or bad for other reasons, though you might agree or disagree with its politics.

I came into American politics and into this political system proud of politics and the way we make decisions.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

Politics is a fascinating game, because politics is government. It is the art of government.

I have sometimes heard men say politics must have nothing to do with business, and I have often wished that business had nothing to do with politics.

I wanted young women to know that I was very lucky that I worked for people who literally let me be me. If I had ever been anyone other than me, I would have come off as a fake, a phony, a fraud, and never would have gotten where I ultimately ended up. You can be yourself and be in politics, and they should know that. That was kind of why I wanted to do it - because I didn't see any freaks in politics like me.

We are not in politics to ignore peoples' worries, we are in politics to deal with them.

Civics is in fact politics, and politics is how things work not only in the political realm but in every other realm. It may be this simple mechanical glitch that unites everything. This is my philosophy.

I think that what most surprises anybody who goes into politics from even a modestly cerebral background is the vulgarity of much of the cut and thrust of politics.

It was the South African Government that has introduced politics into sport by decreeing politically that no non-white person will represent their country. They introduced politics into sport." And Don [Bradman] was a very shrewd old bloke, and he looked at me for about thirty seconds and then he said, "Bob, I've got no answer to that." And that was it.

I don't have an opinion about whether or not politics should appear more in fiction or not, generally. I think politics are a part of life, but a part of life that most people don't think about very much, most of the time. Or, people think about it superficially and they talk about it superficially because they don't know very much.

It is my hypothesis that the fundamental source of conflict in this new [post-Cold-War] world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.

Politics is concerned with herds rather than with individuals, and the passions which are important in politics are, therefore, those in which the various members of a given herd can feel alike.

I'll always put policy ahead of politics and I think people expect that. They're sick of the politics getting in the way of decent outcomes for people.

Money is in politics, it's been there. I was in politics for 10 years, I had some of the worst ads run against me ever. I had some of the most money spent by a guy in my state running against me. That's not the issue. The issue is getting out and making the case for what we're going to do to create jobs and to make the economic situation for individual families better.

To cover politics in Washington allows you to live in the very, very wide gap between what the actual truth is, and how people are trying to manipulate the truth. They speak in the language of spin, obsequiousness, obfuscation. The meta of politics is just this endless source of material that can shed light on the psychology of the process.

You can have the most advanced and efflorescent of cultures. Get your politics wrong, however, and everything stands to be swept away. This is not ancient history. This is Germany 1933... Politics is the moat, the walls, beyond which lie the barbarians. Fail to keep them at bay, and everything burns.

We think of politics in terms of power and who has the power. Politics is the end to which that power is put.

We must remember that politics is more than a power game. The core of politics in my view is to serve our citizens, to serve our fellow human beings.

The leftists are constantly whining and moaning about all the money in politics. They want campaign finance reform, right? They want to get all the money out of politics. They want government money governing campaigns. They want all the money out, they say. But then you look at their coffers, and it's overflowing with hundreds of millions of dollars.

I don't think I can remember a moment in my life where people didn't discuss politics. People discuss politics at the table.

One of the things that really has gone wrong in modern politics, one of the things that made Trump possible was that many people have a view of politics as something dramatic and exciting and thrilling and emotional.

My politics, and my religion as well, are based entirely on the loveliness and value of ordinary human lives. The creaky apparatus called politics shelters or oppresses or threatens these lives, and is therefore of interest.

I was elected because I believed in what we call "grassroots politics," politics from the bottom up, not the top down.

Buddhism doesn't really have much time for political mass-movements. We are so trained to think of politics in terms of acting collectively, acting as part of mass-movements, that it's become hard for us to imagine a form of politics that is based on a high degree of introspection and self-examination.

In our time, the great task for libertarians is to find an escape from politics in all its forms—from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called ‘social democracy.’ . . . We are in a deadly race between politics and technology. . . . The fate of our world may depend on the effort of a single person who builds or propagates the machinery of freedom that makes the world safe for capitalism.

The old adage that polite conversation should not include talk of politics or religion is understandable because both subjects are so heavily laden with emotion that discussion can quickly turn to shouting. Blood is shed over politics, religion and the two in combination.

I am not interested in politics at all. At home, around the dinner table, we never discuss politics.