Quotes About Problem

When you are solving a difficult problem re-ask the problem so that your solution helps you learn faster. Find a faster way to fail, recover, and try again. If the problem you are trying to solve involves creating a magnum opus, you are solving the wrong problem.

Is your problem really your problem, or is it your attitude towards the problem that's your problem?

Government does not have a revenue problem; government has a spending problem. Government does not have a revenue problem; government has a priority problem. It is time that we begin to fine tune our focus and decide what the priority of government ought to be.

We have a problem with drugs? Let's declare war on drugs! We have a problem with crime? Let's declare war on crime! We have a problem with violence? Let's declare war on violence! The deeply ingrained American attitude that we can solve any problem w/enough force creates, feeds, & rewards the epidemic of violence we are currently experiencing.

We don't have a crime problem, a gun problem or even a violence problem. What we have is a sin problem. And since we've ordered god out of our schools, and communities, the military and public conversations, you know we really shouldn't act so surprised ... when all hell breaks loose.

Somebody who had read Lila asked me, ‘Why do you write about the problem of loneliness?’ I said: ‘It’s not a problem. It’s a condition. It’s a passion of a kind. It’s not a problem. I think that people make it a problem by interpreting it that way.’ 

The climate change problem is at its heart an ethical problem. It's a problem of income distribution and it's a problem of income distribution with dimensions that we don't usually think about very much.

Don't confuse the evil of avoiding pregnancy by itself, with abortion. Abortion is not a theological problem, it is a human problem, it is a medical problem. You kill one person to save another, in the best case scenario.

As a writer, I've always believed that while my work and I myself are embedded in whatever period I am writing about, clearly I am sensitive to the winds that are blowing in the culture. At the same time, I have always felt that the issue was not to deal with the problem in the abstract, but to deal with the people who are in that problem. The emphasis is on the people. The general problem begins to resolve itself even before the play is finished.

The truth is not that the problem is the newsroom does not understand capitalism. The problem is that the front office does not understand journalism. The problem is not that the average reporter does not understand what it is that's necessary to make the payroll, to make the good edifice, to make the thing that he wants. It is that in fact those who control too many of the edifices have actually come to believe that Wall Street has wisdom, and that that wisdom should instruct our business.

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life.

We're primarily interested in solving the problem of 20 million black people. And if integration is going to solve the problem tomorrow, then let's integrate. But since the Supreme Court issued its desegregation decision seven years ago, and you only have about six or seven percent integration now, on an educational level, that means that the black man trying to use integration as a means of solving his problem will be another 100 years just getting integration on an educational level.

I am very seldom interested in applications. I am more interested in the elegance of a problem. Is it a good problem, an interesting problem?

A great discovery solves a great problem, but there is a grain of discovery in the solution of any problem. Your problem may be modest, but if it challenges your curiosity and brings into play your inventive faculties, and if you solve it by your own means, you may experience the tension and enjoy the triumph of discovery.

A science fiction story is just an attempt to solve a problem that exists in the world, sometimes a moral problem, sometimes a physical or social or theological problem.

Pollution is a problem, and there's the whole problem of the spoiling of the commons, but we've addressed the pollution problem on a variety of different levels in a variety of ways, and it's worked pretty well.

So India’s problem turns out to be the world’s problem. What happened in India has happened in God’s name. The problem’s name is God.

Problem with segregation isn't that people can't live in peaceful harmony singing "Kumbaya" - although that wouldn't be bad. The problem is that many of these Whitopian communities are taking state, local, and federal resources with them.

All progress is precarious, and the solution of one problem brings us face to face with another problem.

I can't be a part of the problem. I hate the idea of a label just as much as anyone else but I'm with who I'm with, I love who I love and I'm if not a better actress than I was yesterday and my personal life should have no effect on that. I think that the injustice of people staying in the closet is more than I can bear with a clear conscience and I couldn't sleep at night if I was a part of that problem, if I was part of the lies.

It's unfortunate we live in a society where "gay" is an insult. To some of these boys, who are from really red states and have families with military history, to be called gay is the worst thing imaginable, and that's used against them. It's really interesting that these are the people drawn into the tickling world. If the people drawn into competitive endurance tickling, even if they were straight, came from liberal, accepting backgrounds, the backlash of calling them gay wouldn't be a problem. But it's a problem because of where these people are from. That's really fascinating to me.

If you can only be tall because someone else is on their knees, then you have a serious problem. And white people have a very, very serious problem.

Simply do something else and return to it later to find the problem wasn't a problem at all. Ruptures almost always lead to a stronger project.

We have to name a problem to solve a problem.

This is a huge problem. If we don't deal with this within just a few years, you will have island nations flooded; you will have the agricultural balance of most countries completely changed; you will have a dramatic increase in the number of severe, unmanageable weather events... And the good news is that we can now deal with this problem - and strengthen our economic growth, not weaken it.

Now, as when I made films that were too autobiographical, the problem is how to escape naturalism. If you tell a strictly true story, because the way you are telling it is false, it creates naturalism. But I become a naturalist. And to become a naturalist is something I avoid. It is fake life - that is the problem. It is because we are familiar with situationnisme, and the critique of the spectacle, et cetera, which is a very fair criticism. People who have no life, and who watch this fake life on a screen - it's a very alienated situation. And that's what situationnisme is about.

The problem right now is jobs. The problem right now is the economy and economic growth.

In our family we have always had, and still have, this understanding: the problem of each member of the family is everybody's problem.

But if you do, then it's a high class problem to have. And if you do, you're the architect of that problem. There's no one else to blame but yourself. You've kept doing the same kinds of movies and that's what they want to see.

I often wonder how we can make the more fortunate in this country fully aware of the fact that the problem of the unemployed is not a mechanical one. It is a problem alive and throbbing with human pain.

A mystery is a problem that encroaches upon itself because the questioner becomes the object of the question. Getting to Mars is a problem. Falling in love is a mystery.

The primary problem is not to provide the public with the knowledge of how far it is to the nearest star and what genes are made of .. Rather, the problem is to get them to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.

Occasionally problems will occur. When it happens to your customers, fix the problem fast. Make it your speed and generosity that gets remembered, not the problem.

Some urge we do nothing because we can't be certain how bad the (climate) problem might become or they presume the worst effects are most likely to occur in our grandchildren's lifetime. I'm a proud conservative, and I reject that kind of live-for-today, 'me generation,' attitude. It is unworthy of us and incompatible with our reputation as visionaries and problem solvers. Americans have never feared change. We make change work for us.

The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.

You are right in demanding that an artist approach his work consciously, but you are confusing two concepts: the solution of a problem and the correct formulation of a problem. Only the second is required of the artist.

You’re allowed to believe in a god. You’re allowed to believe unicorns live in your shoes for all I care. But the day you start telling me how to wear my shoes so I don’t upset the unicorns, I have a problem with you. The day you start involving the unicorns in making decisions for this country, I have a BIG problem with you.

How much atonement is enough? The bombing must be allowed as at least part-payment: those of our young people who are concerned about the moral problem posed by the Allied air offensive should at least consider the moral problem that would have been posed if the German civilian population had not suffered at all.

Investigation may be likened to the long months of pregnancy, and solving a problem to the day of birth. To investigate a problem is, indeed, to solve it.

We have carbon in the atmosphere. That is a material in the wrong place problem. It's just like what I said about the lead. Lead in the biosphere is not good. Carbon in the atmosphere (over natural levels) is a problem.

You have a long history of changes in diagnosis, from no touching to touching, to assessing acoustics and visuals. But visual is a problem, because if you're a living being you can't see beyond the surface of the skin. Now you don't have that problem. Laparoscopic surgery, inserting a camera into the body, is sometimes called "Nintendo surgery" - the best training for laparoscopic surgeries has actually been video games.

We look a little bit disorderly, indecisive, leaderless. That's a real problem, and that's a problem that concerns me particularly on foreign affairs. The presidency, not just President Obama, but the presidency in recent years has lost some of the terrain that they used to dominate in the making of foreign policy. I think President Obama has to make a serious effort to regain it because he lost some of it himself.

And as far as I'm concerned, it's like I say, drugs are not the problem. Other stuff is the problem.

We never had any problem from them. Jyoti Basu has been very kind to us. He was the one who told me "Mother, please do something for these (jail) girls. He has been helpful and always accessible to us over phone. We also never had any problem whenever we wanted to meet him.

There is a very common, though also very silly, picture of Kant according to which as empirical beings we are not free at all, and we are free only as noumenal jellyfish floating about in an intelligible sea above the heavens, outside any context in which our supposedly "free" choices could have any conceivable human meaning or significance. Part of the problem here is that Kant faces up honestly to the fact that how freedom is possible is a deep philosophical problem to which there is no solution we can rationally comprehend.

To the deficit commission, a depression is the solution to the problem, not a problem.

Again and again, the impossible problem is solved when we see that the problem is only a tough decision waiting to be made.

The problem of money dogs our steps throughout the whole of our lives, exerting a pressure that, in its way, is as powerful and insistent as any other problem of human existence. And it haunts the spiritual search as well.