Quotes About Problem

All the alleged key causes of SOE [State-Owned Enterprise] inefficiency - the principal-agent problem, the free-rider problem and the soft budget constraint - are, while real, not unique to state-owned enterprises. Large private-sector firms with dispersed ownership also suffer from the principal-agent problem and the free-rider problem. So, in these two areas, forms of ownership do matter, but the critical divide is not between state and private ownership - it is between concentrated and dispersed ownerships.

It isn't that they can't see the solution. It's that they can't see the problem. They can't see the problem if they are looking in the wrong place. They can't see the problem if they have blinders on - for 'none are so blind as those that will not see'.

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life.

The real problem is usually two or three questions deep. If you want to go after someone's problem, be aware that most people aren't going to reveal what the real problem is after the first question.

Human nature must not be altered in order to have a problem-free world. Man is not just a problem-solving being, as behaviorists would wish us to believe, but a problem-recognizing and -accepting being.

We are more than our problems. Even if our problem is our own behavior, the problem is not who we are-it's what we did. It's okay to have problems. It's okay to talk about problems-at appropriate times, and with safe people. It's okay to solve problems. And we're okay, even when we have, or someone we love has a problem. We don't have to forfeit our personal power or our self-esteem. We have solved exactly the problems we've needed to solve to become who we are.

We look at problems happening halfway across the world and we think, 'Well, that's their problem.' But it's not. ... When you solve somebody else's problem, you're solving a problem for yourself because our world today is so interconnected.

The individual problem is the world problem. Therefore let us return to the problem of individual perfection and the establishing of peace in the heart and in the mind of the individual.

I have been misunderstood perhaps more than anyone else ever, but it has not affected me, for the simple reason that there is no desire to be understood. It is their problem if they don't understand, it is not my problem. If they misunderstand, it is their problem and their misery. I am not going to waste my sleep because millions of people are misunderstanding me.

When the scope of the problem seems insuperable, isn't it time to call this one, give it up, and get on with life as we know it. I do know that answer to that one: that's called child abuse. When my teenager worries that her generation won't be able to fix this problem, I have to admit to her that it won't be up to her generation. It's up to mine. This is a now-or-never kind of project.

I never had a problem with social situations. A lot of times, when people are in school, they can have a little hesitancy because people are mean sometimes. I never had that problem because I never had that experience.

Before coming here I had a minor back problem and I thought whenever I play Pakistan I get a back problem.

Gentlemen, as sure as I'm sitting here now, the result of continuation of a non-system, the ostrich-like head-in-the-sand attitude, the constant rejection of any efforts to solve this problem, will produce an Armageddon in the American population in those states where there is a big problem.

The premise, to me, is the most important thing that you have to know going in. It's the problem as you see it. So I write down the problem as I see it. That is the premise for my book.

We need not wait for the world to become more mystical; the world is mystical. Our problem is not that the world lacks magic; our problem is that we don't believe in its magic. We do not show up fully for life, and then wonder why life is not showing up more fully for us.

It is better to do the right problem the wrong way than the wrong problem the right way.

I know a helluva lot. I'm not the only one who knows these things. Many people know more than I do. That's fortunately not my problem. My problem is what I am supposed to use it for. What do I do with it? It's confusing.

However destructive may be the policies of the government and the methods and products of the corporations, the root of the problem is always found to be found in private life. We must learn to see that every problem that concerns us as conservationists always leads straight to the question of how we live. The world is being destroyed, no doubt about it, by the greed of the rich and powerful. It is also being destroyed by popular demand.

This is a huge problem. If we don't deal with this within just a few years, you will have island nations flooded; you will have the agricultural balance of most countries completely changed; you will have a dramatic increase in the number of severe, unmanageable weather events... And the good news is that we can now deal with this problem - and strengthen our economic growth, not weaken it.

I do not believe that hating any man solves the problem of race or any other problem. ... I firmly believe that hatred, like anger, works on the physical glandular system as well as on the moral fiber of our nation, and in doing so, can bring no positive good.

Recognizing a problem doesn't always bring a solution, but until we recognize that problem, there can be no solution.

It doesn't surprise me that people can't see beyond my image. It's amazing, but I can understand it. That's what image is for. But it's never a problem for me. It's only a problem for them. I don't really care. I do what I want regardless.

It is interesting to note that life never leaves us stranded. If life hands us a problem, it hands us also the abilities with which to meet the problem.

After the First World War the economic problem was no longer one of production. It was the problem of finding markets to get the output of industry and agriculture dispersed and consumed.

No precautions, and no precautionary principle, can avoid problems that we do not yet foresee. We need a stance of problem-fixing, not just problem-avoidance.

I think action should be revealed through character, so if you have a plot problem, it's probably a character problem.

Some urge we do nothing because we can't be certain how bad the (climate) problem might become or they presume the worst effects are most likely to occur in our grandchildren's lifetime. I'm a proud conservative, and I reject that kind of live-for-today, 'me generation,' attitude. It is unworthy of us and incompatible with our reputation as visionaries and problem solvers. Americans have never feared change. We make change work for us.

The problem posed by indirect speech acts is the problem of how it is possible for the speaker to say one thing and mean that but also to mean something else.

THE PRESOCRATIC PROBLEM [all snap flags] Parmenides named his gun The Hot Power of the Stars. His gun was one, uncreated, imperishable, timeless, changeless, perfect, spherical. Spherical was the problem.

I have a problem with objectifying women, but I don't have a problem playing a guy who objectifies women.

There isn't any problem with little girls. And there isn't any problem with young women or adult women. I mean, they are model citizens. It's the guys that create all of the problems in our culture. And so it's the guys that have to be reprogrammed. Not the women.

Some people seem to think there's no trouble just because it hasn't happened yet. If you jump out the window at the 42nd floor and you're still doing fine as you pass the 27th floor, that doesn't mean you don't have a serious problem. I would want to address the problem right now.

I have a problem with capitalism, in it's extreme sense. At the same time communism, I have a problem with that, because every man must feel like a lord in his own manor.

Love didn't always solve the problem; sometimes it became the problem.

We never had any problem from them. Jyoti Basu has been very kind to us. He was the one who told me "Mother, please do something for these (jail) girls. He has been helpful and always accessible to us over phone. We also never had any problem whenever we wanted to meet him.

In a sense it (Christianity) creates, rather than solves, the problem of pain, for pain would be no problem unless side by side with our daily experience of this painful world, we had received what we think a good assurance that ultimate reality is righteousness and loving.

Our problem with limited resources is not primarily overpopulation; it is greed. Our problem with pollution is not the invention of fluorocarbons or mass transport; it is irresponsibility. The loss of an acre of forest every second, the mass slaughter of elephants for their ivory, the extinction of entire species of plants, insects and animals all over the world is not something that "just happens" because there are more of us human beings. It happens because the race of ruling beings put in charge has almost wholly lost its sense of stewardship. We have turned away from God.

The newest computer can merely compound, at speed, the oldest problem in the relations between human beings, and in the end the communicator will be confronted with the old problem, of what to say and how to say it.

The madman theory can work, but it only works if it's strategic. And I think one of the problems that President Trump faces is people don't really know how much strategy is here and how much is he just sort of talking off the top of his head. And I think North Korea is a really classic case of a potentially insoluble problem, a problem that you have to manage.

Butch hesitated. "Annabeth's okay. You gotta cut her some slack. She had a vision telling her to come here, to find a guy with one shoe. That was supposed to be the answer to her problem." "What Problem?" Piper asked. "She's been looking for one of our campers, who's been missing three days," Butch said. "She's going out of her mind with worry. She hoped he'd be here." "Who?" Jason asked. "Her boyfriend," Butch said, "A guy named Percy Jackson.

Every period of human development has had its own particular type of human conflict---its own variety of problem that, apparently, could be settled only by force. And each time, frustratingly enough, force never really settled the problem. Instead, it persisted through a series of conflicts, then vanished of itself---what's the expression---ah, yes, 'not with a bang, but a whimper,' as the economic and social environment changed. And then, new problems, and a new series of wars.

[T]he main problem in life is sin, and the only solution is God and his grace. The alternative to this view is to identify something besides sin as the main problem with the world and something besides God as the main remedy. That demonizes something that is not completely bad, and makes an idol out of something that cannot be the ultimate good.

I need to solve the problem. It's no different from how am I going to get my son out the door when he needs to go to school. It's a bigger version of that same type of problem.

If a white man wants to lynch me, that’s his problem. If he’s got the power to lynch me, that’s my problem. Racism is not a question of attitude; it’s a question of power.

We understand what the difference is between what we understand and what the community understands about what we're doing because they have supported us long enough for me to stay out here, while other people who are doing other things have not. A lot of people have trouble pinning down what it is we do and how. But we don't have any trouble with that. As long as that's their problem, it's their problem.

. . . his biggest problem was his need for a problem.

The way we see the problem is the problem.

Emphasize reconciliation, not resolution. It is unrealistic to expect everyone to agree about everything. Reconciliation focuses on the relationship, while resolution focuses on the problem. When we focus on reconciliation, the problem loses significance and often becomes irrelevant.