Quotes About Problem

Finally, imagine that you've really worked hard on yourself and become a level 10 person. Now, is this same level 5 problem a big problem or a little problem? The answer is that it's no problem. It doesn't even register in your brain as a problem. There's no negative energy around it. It's just a normal occurrence to handle, like brushing your teeth or getting dressed.

Isn't that how it is when you must decide with your heart? You are not just choosing one thing over another. You are choosing what you want. And you are also choosing what somebody else does not want, and all the consequences that follow. You can tell yourself, That's not my problem, but those words do not wash the trouble away. Maybe it is no longer a problem in your life. But it is always a problem in your heart.

Scheduling of drugs is a government problem, not our problem. They want to schedule something, that's their problem. My feeling of creation is to make new drugs. They're new drugs, so they're unscheduled. They've never been made before.

I try and stay out of the sun for the most part. I wear a hat. I play golf. And I wear a hat. But I've had no problem - no major problem - but certainly no problem with skin.

Gaza is such a tremendous humanitarian problem, it's way beyond Israel's capability to do anything significant about. It's a world problem, but the world doesn't want to do anything about it. That the world has packed them like sardines in a tiny piece of territory run by a fanatic Islamic group, run by a fanatic group like Hamas. Unless the world decides it wants to tackle this problem, that they want to deal with refugees there, prepare to absorb some of the refugees.

The handling of a problem seems to be simply the increase of ability to confront the problem and when the problem can be totally confronted it no longer exists.

The real problem is usually two or three questions deep. If you want to go after someone's problem, be aware that most people aren't going to reveal what the real problem is after the first question.

The Heartbleed problem can be blamed on complexity; all Internet standards become festooned with complicating option sets that no one person can know in their entirety. The Heartbleed problem can be blamed on insufficient investment; safety review for open source code is rarely funded, nor sustainable when it is. The Heartbleed problem can be blamed on poor planning; wide deployment within critical functions but without any repair regime.

The people working in my field also are quite skeptical of our ability to do this. It ultimately boils down to the problem of building complex systems that are reliable and that work, and that problem has long predated the problem of access to encryption keys.

I realize that homosexuality is a serious problem for anyone who is - but then, of course, heterosexuality is a serious problem for anyone who is, too. And being a man is a serious problem and being a woman is, too. Lots of things are problems.

My mother used to say, If other people have a problem with you, that's their problem. It's not your problem. I still have that philosophy today.

If people are not sharing their faith in your church, if they're not having a quiet time, if they're not living godly lives, then you need to change your style of preaching. You are obviously not seeing lives changed through the Word of God. So what is the problem? The problem isn't the Word. The problem is your preaching style.

The problem is not that religious people are stupid. It's not that religious fundamentalists are stupid. I happen to think that you can be so well educated that you can build a nuclear bomb, and still get--and still believe that you will get the 72 virgins in paradise--that is the problem. The problem is that--religion--because it has been sheltered from criticism as it has been--allows people--perfectly sane, perfectly intelligent people--to believe en masse, what only idiots or lunatics could believe in isolation.

We look at problems happening halfway across the world and we think, 'Well, that's their problem.' But it's not. ... When you solve somebody else's problem, you're solving a problem for yourself because our world today is so interconnected.

I find focusing clearly on the problem is the first step to seeing a solution. The problem is (a) the insane amount of time spent raising money from (b) a freakishly tiny proportion of America. Basically .05% are the "relevant funders" of campaigns, meaning candidates can't help but be overly sensitive to the views of that tiny fraction relative to the rest of us. IF that's the problem, THEN the solution is to spread the funders out: to increase the range of us who are the relevant funders of elections, through schemes like vouchers or coupons given to every voter.

Abraham Maslow taught me, that when you're working with a patient, never let them spend more than a few moments on the problem, because what you think about is what expands, and if they're talking about the problem all the time, when they leave your session, the problem will expand. Get 'em to put their attention on what they intend to create, or on solutions.

I think it's more normal to make a movie dealing with love, sexual or not, than to make movies about bank robberies, which very rarely happen in real life. So I would say the problem is not what some people feel is normal, I would say the problem is why this whole industry is far more obsessed with filming scenes of dominance, guns, invasion.

It's feeling the sense of responsibility, the sense of ownership, to step in, to try to solve any problem - and the humility to step back and embrace the better ideas of others. Your end goal, is what can we do together to problem-solve. I've contributed my piece, and then I step back.

All progress is precarious, and the solution of one problem brings us face to face with another problem.

Many times when I stop working on a problem consciously, my mind continues to work on it below the surface. Often solutions come on me quite by surprise. I've learned over time to allow that to happen, rather than to feel that I can simply solve the problem by continuous, grueling effort.

Our idea of a real problem is someone else's idea of an ultimate dream. Put the 'problem' in perspective

American tyranny has come gradually, like a slow rising river. Each of us does not realize the danger until the water comes to our door. Until then, it is merely someone elses problem and a problem that we fool ourselves into thinking won't reach us.

I do not believe that hating any man solves the problem of race or any other problem. ... I firmly believe that hatred, like anger, works on the physical glandular system as well as on the moral fiber of our nation, and in doing so, can bring no positive good.

Until the white man in America sits down and talks with The Honorable Elijah Muhammad, he won't even know what the race problem - what makes the race problem what it is.

You know you can usually solve almost any problem, or you'll realize you can't, but usually you can solve almost any problem through some sort of trickery one way or another and get the shot to work, but you know when to give up.

I mean, many times your creative problem is accidentally your personal problem, but it's not quite the same.

The problem right now is jobs. The problem right now is the economy and economic growth.

It's easy to solve a problem that everyone sees, but it's hard to solve a problem that almost no one sees.

Even when I was studying mathematics, physics, and computer science, it always seemed that the problem of consciousness was about the most interesting problem out there for science to come to grips with.

I don't know if I have a problem expressing joy, but the difficulty is in making an album, a piece of music that really does reflect life rather than the one dimension. I have a problem in trying to make a complete trip record.

You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.

After the First World War the economic problem was no longer one of production. It was the problem of finding markets to get the output of industry and agriculture dispersed and consumed.

Struggling with the world and having the problem of you vs. the world is a really big problem. You're going to lose because the world is so much bigger than you, and longer lasting.

Good problem-seekers are in higher demand than good problem-solvers.

We dont need to solve the problem of the rich-poor gap. We need to solve the problem of common prosperity.

The old politician maintain the chair for a lot of decades. So if we will lose the referendum, this is not a problem for me. It's a problem for the new generation of Italians. Because it's a lost opportunity.

The problem is not just affirmative action, though. The problem is poor people, working people and their children, and affirmative action for the most part doesn't even apply to them.

We have a problem with radical Islamism and I actually think that we could work together with Russia against this enemy. They have a worse problem than America does.

A lot of people, black, white, mexican, young or old, fat or skinny have a problem being true to they self. They have a problem looking in the mirror and looking directly into their own souls. Only reason I am who I am today is because I can look directly into my face and find my soul

The problem - at least in the United States - is not that people can't find jobs. The problem is that they're no longer finding jobs that provide them with dignity and decent social status.

The government solution to a problem is usually as bad as the problem.

There is a big problem. The problem is the country borrowed too much. We went on a borrowing binge, there was a housing boom. You want to help people de-leverage and deal with those debts over time.

There is no such thing as a strictly woman's problem. Any question affecting the welfare of society is a woman's problem.

The capacity for growth depends on one's ability to internalize and to take personal responsibility. If we forever see our life as a problem caused by others, a problem to be 'solved,' then no change will occur.

I've never had a problem with someone saying "yeah you're pretty, but you can't rap." In fact, I've heard things about other artists, opposed to me. To make a long story short, I've never had a problem with that. My skills speak for themselves.

The ISIS situation is not just “their problem to deal with in the Middle East,” it’s OUR PROBLEM because it involves people Jesus died for.

Nietzsche saw that ultimately the problem of nihilism is the problem of what to do with time: Why keep investing in the future when there is no longer any transcendental guarantor, a positive end of time as ultimate reconciliation or redemption, ensuring a pay-off for this investment? Nietzsche's solution - his attempted overcoming of nihilism - consists in affirming the senselessness of becoming as such - all becoming, without reservation or discrimination.

Psychotherapy makes every problem a subjective, inner problem. And that's not where the problems come from. They come from the environment, the cities, the economy, the racism. They come from architecture, school systems, capitalism, exploitation. They come from many places that psychotherapy does not address. Psychotherapy theory turns it all on you: you are the one who is wrong.