Quotes About Struggle

I knew that the black struggle wasn't my struggle. But I felt like it was my-struggle-adjacent, you know? I've always said that if you turn the dial in one direction, a Muslim is a Jew is an East Asian person is a Native American and so on. I feel very much that all of these struggles are kind of the same and - Hillary Clinton actually said this recently - when you get rid of one barrier, it opens up the gates for a whole bunch of people you didn't even know would benefit from it. So not fighting for the black struggle is like not fighting for the Muslim struggle.

A perfect life is a contradiction in terms. Life itself is a state of continuous struggle between ourselves and everything outside. Every moment we are fighting actually with external nature, and if we are defeated, our life has to go. It is, for instance, a continuous struggle for food and air. If food or air fails, we die. Life is not a simple and smoothly flowing thing, but it is a compound effect. This complex struggle between something inside and the external world is what we call life. So it is clear that when this struggle ceases, there will be an end of life.

It was natural to see the struggle for dignity for black people in America as a sister struggle of the Jewish struggle. So growing up, it was always a part of my breakfast cereal to think of myself as someone who was part of a larger struggle.

The same old caveman feeling-greed, envy, violence, and mutual hate, which along the way assumed respectable pseudonyms like class struggle, racial struggle, mass struggle, labor-union struggle-are tearing our world to pieces.

Human nature being what it is, peace must inevitably be a relative condition. The essence of life is struggle and competition, and to that extent perfect peace is an almost meaningless abstraction. Struggle and competition are stimulating, but when they degenerate into conflict it is usually both destructive and disruptive. The aim of political institutions like the United Nations is to draw the line between struggle and conflict and to make it possible for nations to stay on the right side of that line.

I think, now, younger generations do take that for granted in a lot of ways. I don't think that takes away from the struggle of identity and what that is. But the struggle for identity is everybody's struggle. No matter what it is.

The abolition of the class struggle does not mean the abolition of the need to struggle as a principle of development.

Once I was in New York, I completely had no interest for a long time in what happened in China because I had been through so much. Seeing my father's life struggle and so many whole generations lose their potential or possibility in their lives. Just being pushed into this political struggle and the damage done not only to their lives but their relatives.

Our object is the economic freedom of the producing classes; this ultimate goal will be attained after a long and bitter struggle; therefore, our primary task is to organize the masses and lead them in the struggle for economic freedom.

The agricultural co-operative movement has been a severe ideological and political struggle from the very beginning. No cooperative can be established without going through such a struggle. Before a brand-new social system can be built on the site of the old, the site must be swept clean. Invariably, remnants of old ideas reflecting the old system remain in people's minds for a long time, and they do not easily give way. After a co-operative is established, it must go through many more struggles before it can be consolidated. Even then, the moment it relaxes its efforts it may collapse.

The way I see things, the way I see life, I see it as a struggle. And there's a great deal of reward I have gained coming to that understanding - that existence is a struggle.

Big mountains are a completely different world: snow, ice, rocks, sky, and thin air. You cannot conquer them, only rise to their height for a short time; and for that they demand a great deal. The struggle is not with the enemy, or a competitor like in sports, but with yourself, with the feelings of weakness and inadequacy. That struggle appeals to me. It is why I became a mountaineer.

Animals struggle with each other for food or for leadership, but they do not, like human beings, struggle with each other for thatthat stands for food or leadership: such things as our paper symbols of wealth (money, bonds, titles), badges of rank to wear on our clothes, or low-number license plates, supposed by some people to stand for social precedence. For animals the relationship in which one thing stands for something else does not appear to exist except in very rudimentary form.

War! When I but think of this word, I feel bewildered, as though they were speaking to me of sorcery, of the Inquisition, of a distant, finished, abominable, monstrous, unnatural thing. When they speak to us of cannibals, we smile proudly, as we proclaim our superiority to these savages. Who are the real savages? Those who struggle in order to eat those whom they vanquish, or those who struggle merely to kill?

The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and short-lived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.

The missionary is no longer a man, a conscience. He is a corpse, in the hands of a confraternity, without family, without love, without any of the sentiments that are dear to us. Emasculated, in a sense, by his vow of chastity, he offers us the distressing spectacle of a man deformed and impotent or engaged in a stupid and useless struggle with the sacred needs of the flesh, a struggle which, seven times out of ten, leads him to sodomy, the gallows, or prison.

The main form of struggle is war; the main form of organization is the army... . Without armed struggle there would be no place for the proletariat, there will be no place for the people, there will be no place for the Communist Party, and there will be no victory in revolution.

The struggle to excavate your true, authentic self from beneath the mountain of conditioning and ridiculous expectation is the epic struggle of your lifetime.

The struggle for socialism is the struggle for proletarian (working class) democracy. Proletarian democracy is not the crown of socialism. Socialism is the result of proletarian democracy. To the degree that the proletariat mobilizes itself and the great masses of the people, the socialist revolution is advanced. The proletariat mobilizes itself as a self-acting force through its own committees, unions, parties, and other organizations.

It is said that the history of peoples who have a history is the history of class struggle. It might be said with at least as much truthfulness, that the history of peoples without history is a history of their struggle against the state.

People naturally tend toward inertia. That's why self improvement is such a struggle. But that's also why adversity lies at the heart of every success. The process of achievement comes through repeated failures and the constant struggle to climb to a higher level.

It is my feeling that as we grow older we should become not less radical but more so. I do not, of course, mean this in any political-party sense, but rather in a willingness to struggle for those things in which we passionately believe. Social activism and the struggle for social justice are often thought of as the natural activities of the young but not of the middle-aged or the elderly. In fact, I don't think this was ever true.

To strive in prayer means to struggle through those hindrances which would restrain or even prevent us entirely from continuing in persevering prayer. It means to be so watchful at all times that we can notice when we become slothful in prayer and that we go to the Spirit of prayer to have this remedied. In this struggle, too, the decisive factor is the Spirit of prayer.

I feel somewhat privileged because I often feel very sorry for kids. I often feel very sorry for 20-year-olds and teens who grew up with the internet and have grown up completely connected because, for me, people like me know what it was to struggle, but it wasn't a struggle. It was great! It was fantastic. The thrill of the hunt.

Even as a woman who has a voice in the world, I struggle to find it, to use it, to keep it, to stretch it, to take risks with my words. And I don't think I'm alone. I think the most powerful women among us struggle with how to use their voice. Because I think what every woman knows, is that when she speaks her truth she is at risk - whether it's Hillary Clinton or a rural woman in Rwanda.

All artists yearn to struggle, when they struggle they know they're alive.

I think all those years that I spent as a nurse, from the age of seventeen, just allowed me an insight into human emotion at those times of life when it's so important. And to see and witness those times of grief and love and loss and all those things was such a huge privilege, both in my own personal life, but it also, I think, spills over into my writing. I think the one thing that most novelists have is some degree of emotional intelligence, and if you don't have that, then perhaps you might struggle to be a novelist, because that has to come out somewhere.

After years of struggle, the U.S. Supreme Court today has made same-sex marriage a reality in California ... I have directed the California Department of Public Health to advise the state's counties that they must begin issuing marriage licenses to same-sex couples in California

Legionary life is beautiful, not because of riches, partying or the acquisition of luxury, but because of the noble comradeship which binds all Legionaries in a sacred brotherhood of struggle.

We throw our parties; we abandon our families to live alone in Canada; we struggle to write books that do not change the world, despite our gifts and our unstinting efforts, our most extravagant hopes. We live our lives, do whatever we do, and then we sleep--it's as simple and ordinary as that. A few jump out of windows or drown themselves or take pills; more die by accident; and most of us, the vast majority, are slowly devoured by some disease or, if we're very fortunate, by time itself.

I'm not trying to create a stand-in or avatar with whom the reader can identify, but separate, believable characters with distinct personalities; I'm trying to place the reader more in the role of observer rather than that of participant. I think this approach comes out of my own personal desire and struggle to understand our world, and the complex interactions of people with one another and their environment. My work is an improvised exploration of this complexity, as opposed to a structured, plot-driven narrative.

As another has well said, to handicap a student by teaching him that his black face is a curse and that his struggle to change his condition is hopeless is the worst sort of lynching.

I never felt like there was an unconscious part of me around that woke up or that came out of the closet; there wasn't a struggle, there wasn't an attempt to suppress.

I usually can find a way to do a character to make it real and work. But sometimes it's a struggle sustaining that, because there's such a level of personal involvement and personal, physical, and emotional distraughtness.

Many folks have asked me, 'How do you do it and why have you sacrificed so much to do this work?' The answer comes easy. I look at my daughter and find hope in that she is living in a world of struggle, of social and political movement. She and the other five-year-olds will grow up in a more just, more equitable world. She motivates me.

The only thing is I am a little bit ashamed of is I didn't come out earlier, that I didn't have the strength to do it, the courage to break that lie. But everyone goes on their own path to do this, and I don't want the struggle to be so hard for other people.

Those who have to face persistent political persecution become highly politicized. Our lives take on a rhythm different from those who, on waking up in the morning, do not need to wonder who might have been arrested during the night and what further acts of blatant injustice might be committed against our people later during the day. Our antennae become highly sensitive to vibrations barely noticed by those whose everyday existence is removed from political struggle.

I am not doing any favour, only performing a duty; this victory is a result of struggle of five generations.

In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.

Vietnam is unique of all the countries in the world, I believe, in having the longest continuous struggle against foreign aggression of any country that has retained its national identity.

Perhaps the hardest thing I've learned, and still struggle with, is that I don't have to be finished in order to be whole.

America is such a mess right now, and it's getting worse all the time. It seems as though the whole atmosphere of our nation - of unrest and unsettledness and need and struggle - is pointing to a most wonderful, opportune time to present the reason for our hope.

And we all get mired in the bullshit, the personality quirks, the personality disorders (ours and everyone else's), the jealousy, the disappointment, the blocks, the financial struggle, our egos, I do it too, I do it too, but if you can't remember it is all about the work and nothing else then I can't help you and you can't help yourself and you will lose. I promise you. You will lose.

A sport, a struggle for results and a fight for prizes. I think that the discussion about "chess is science or chess is art" is already inappropriate. The purpose of modern chess is to reach a result.

I spend a lot of time on the 'Glee' set. A lot of time. Luckily we have to dance and rehearse, so we're always moving, but having such a tight schedule can make it hard to find the time to exercise. It's definitely a struggle!

I had some short struggle in my mind whether I should resign my lover or my liberty, but this lasted not long. I found myself as free as air and could not bear the thought of putting myself in any man's power for life only from a present capricious inclination.

Make no mistake, I always want to win, but I never fight with an opponent. My fight is within me it is the struggle to be the best I can be at whatever I do.

I didn't go out looking for negative characters; I went out looking for people who have a struggle and a fight to tackle. That's what interests me.