Quotes About Think

A man who does not think for himself does not think at all. It is grossly selfish to require of one's neighbour that he should think in the same way, and hold the same opinions. Why should he? If he can think, he will probably think differently. If he cannot think, it is monstrous to require thought of any kind from him.

So, what people are actually left with to spend is maybe 25 to 30% of their income on goods and services, after paying taxes and after paying the FIRE sector (Finance, Insurance, Real Estate). Whether it's housing insurance or mortgage insurance. So there's an idea of distracting people. Don't think of your condition. Think of how the overall economy is doing. But don't think of the economy as an overall unit. Think of the stock market as the economy. Think of the rich people as the economy. Look at the yachts that are made. Somebody's living a lot better. Couldn't it be you?

It's a mystery to me We have a greed with which we have agreed You think you have to want more than you need Until you have it all you won't be free When you want more than you have You think you need And when you think more than you want Your thoughts begin to bleed I think I need to find a bigger place 'Cause when you have more than you think You need more space Society, you're a crazy breed I hope you're not lonely without me Society, crazy and deep I hope you're not lonely without me

I think I'll go over and introduce myself to that little red-haired girl. I think I'll introduce myself, and then ask her to come over and sit next to me. I think I'll ask her to sit next to me here, and then I think I'll tell her how much I've always admired her... I think I'll flap my arms, and fly to the moon.

I don't think about the audience, I don't think about what makes them happy, because there's no way for me to know. To try to think of what makes for entertainment is a very Japanese thing. The people who think like this are old-fashioned. They think of the audience as a mass, but in fact every person in the audience is different. So entertainment for everyone doesn't exist

I don't think there is anything wrong with watching violence but I just think you have to present it in the appropriate light. I was like just watch how many accidents and deaths horror causes. Whereas I don't think anybody is going to go: "Oh, I just saw The Shining and I think I'm going to go axe somebody!" These movies aren't for everybody. The dark side of anything isn't for everybody. I think that you have to have some sort of responsibility in how you portray it because I always want the violence to seem real and if it seems disgusting then good, because it should.

At the core, I am an actress. And I think, in a way, that's a good thing in that I am, I think, empathetic and sympathetic to the film. I would never pretend to have the discerning and acute critical eye that a lot of the great critics in our business do have. I don't look at it as being a critic or placing a judgment on a film, and I do think, how do you decide which film is best anyway? It's always a little bit of a mixed bag. But, I think it is just a collective group of people coming together to honor the work of an artist - that's how I think of it.

I think most people, when they think about the Black Panther Party, they think in very abstract, caricatured terms. They think about black fists in the air, but they don't think about the actual people, and the families, and the relationships.

Do you think that was kind? Do you think it was godlike? What would you think of a physician, if a woman came to him distressed and said, "Doctor, come to my daughter, she is very ill. She has lost her reason, and she is all I have!" What would you think of the doctor who would not reply at all at first, and then, when she fell at his feet and worshiped him, answered that he did not spend his time doctoring dogs? Would you like him as a family physician?

I support non-discrimination for homosexuals, but I think, or at least I have the right to think - without saying whether I think it or not - I have the right to think, along with the catechism of the Catholic Church, that homosexuality is morally wrong.

When I think of the person that I thought was Bill Clinton, I think he had genuine remorse. When I think of the person that I now see is 100 percent politician, I think he's sorry he got caught.

But will he come I just want to know what you think the odds are. Tell me what you really think." "I think Tibby was a wise girl. I think she loved you.

[Being judge] is about being honest and giving everybody a fair shot and telling them what you think. Sometimes it's good and sometimes it isn't. It's more important to be honest than say things to make people feel better. I don't think you have to be rude, but I think you have to be honest. But I think it's really important to be specific: Here's what you did that was great and why. And here's what you did that wasn't great and why.

I think anybody would have to be with out common sense to think there weren't aliens. There are billions of planets, and I am convinced Earth is not the only one that's inhabited. It would be quite an ego trip to think that. I think about it all the time.

Let me say one thing to clarify my position. I think we can take distance from norm but I think we are also mired in norm, "empêtrés", I think you say in French. And I think the choices we can make are only in a certain struggle with the norms out of which we're constituted.

In my opinion, one should think one knows what one knows, but one should not think others know what one knows; similarly, in my opinion, one should think one should know what one knows, but one should not think others should know what one knows.

Think of a space in your heart, and in the midst of that space think that a flame is burning. Think of that a flame is burning. Think of that flame as your own soul and inside the flame is another effulgent light, and that is the Soul of your soul, God. Meditate upon that in the heart.

Saying you're a pop group isn't saying very much. Personally, when I think of pop, I think of instant, accessible, catchy songs - I definitely identify our music as that. I think that by writing pop, or instant, accessible or hopefully catchy music, it shoes you into bigger audiences because it seems that more people like that music. I think the possibilities are endless if you stick to a simplistic short song; the music can be as wild and bizarre as you want it to be, as long as at the core of it, there's something really strong.

I think it's a feminine energy, not necessarily men versus women, but a nurturing, mothering, loving energy. I think definitely. But I think you need a balance of both. I think right now we're just so in the extremes and people are just conditioned and given these gender assignments very early on.

Never run away with the idea that it doesn't matter much what we believe or think; it does. What we believe and think, we are; not what we say we believe and think, but what we really do believe and think, we are; there is no divorce at all.

My fellow actors inspire me a lot and really good writing inspires me. And then trying to stick to the decision to only do something that I think will challenge me and that I, personally and very subjectively, I think is good not do something because I think it will bring me a lot of money or bring me a lot of awards. I've tried to very, very rigorously be highly subjective about what I do. And that's something that I think I have basically lived by.

When Pico [Iyer] talks about home being a place of isolation, I think he's right. But it's the paradox. I think that's why I so love Great Salt Lake. Every day when I look out at that lake, I think, "Ah, paradox" - a body of water than no one can drink. It's the liquid lie of the desert. But I think we have those paradoxes within us and certainly the whole idea of home is windswept with paradox.

You know what I think the guy who reviewed the live show for Pitchfork suffers from? Shy/asshole confusion. I'm not an asshole. I don't think I have to prove that to anyone, but I'm just putting that out there. I just think people should know that I'm not trying too hard. I think some people are just bitter that they ended up reviewing the show rather than playing the show, perhaps.

I do think there is a completely different notion to glamour today. I think modern glamour is more effortless, easy, and real. Moreover, I think it's about constantly challenging classical ideas by bringing in unexpected and different elements; for example a long, elegant evening skirt paired with a simple t-shirt on the red carpet. I think this approach is the future.

I think we've made it a golden idol. I think we in the church have treated it differently than we've treated anything else. We've made it bigger; the resolution for this needs to be bigger than for other people. I think we have to do a better job than we've done. So I do think there is, people rush to judgment and rush to clarify their point on this issue in ways that they don't' rush to judgment and to clarity on other issues.

All of depiction is fiction, it's only a question of degree. When we think of images, such as the signing of the declaration of independence, we think of that wonderful John Trumbull painting Declaration of Independence that is at the Yale Art Gallery and on the back of our money. When we think of that historical moment we think of that image. That image never happened like that. All of those people were never in that room together to sign that paper. It's a beautiful fiction to help us have an understanding of what went on.

I think the people like myself who are in the center ground of politics and who think that center left and center right can cooperate and work together. Who don't like this sort of insurgent populism because we think it's not really going to deliver for the people, I think there's a big responsibility on us in the center to get our act together. And to work out radical but serious solutions to the problems people face.

I think it is valuable to be poked at and I think - and this is obviously where things are headed. It's going to be much harder to be a Christian in America ... which means to be a Christian you actually have to think it's worth it. You actually have to think it through, you actually have to process it.

Everybody's been decrying the death of movie theaters for decades and, you know, people are still going to the movies in droves. It's gone down, but it hasn't gone down that much. I think the biggest change has been the emergence of cable and streaming on television. That has really had a dramatic effect, and I think it's a positive one. I think there's really good work going on there, and as movies stratify to being these gigantic tentpole movies, and small movies, I think it gives another outlet for character-driven material.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another. Talk about Paleolithic and Neolithic.

I think a lot of people - to be candid about it - are like, if Donald Trump can be president, so can I. And I think there's a whole crop, a new generation of people who aren't on the tip of anyone's tongue, just like Bill Clinton wasn't on anyone's tongue; just like a lot of people didn't expect Barack Obama to take off like he did. I think we will have a lot of new people running, and there are obviously a lot of fantastic people who have run before, or standard-bearers, right. All right. So, I think there's just going to be a ton of those people.

The problem is that everybody, everybody - Donald Trump, Paul Ryan, everybody - on the Republican side said they can't do tax reform until Obamacare is improved, they can't do it. I think a lot is known about Obamacare. I think that's why it's so consistently polls with people opposed to it. I think people know how much it's cost particularly to people that have entered the exchanges, but I think everybody does. there's not a person in the world in this country who is not aware of the oppressive, out of any scope of normalcy costs and prices associated with it.

People can live without a giant state. We've proven that already. But a giant state cannot live without dependent people. We feed the beast that puts us in shackles of our own creation. They are dependent on us. We think of revolutions as gunfire in the streets. But a soft and creeping tyranny can be beaten with a soft and creeping revolution. Think about it. Think about all the ways the totalitarian state is dependent on your personal actions. Think about what you do every day to help feed this beast and then stop doing that!

Sometimes you think, "Oh man, this is going to be a fantastic movie," and then when you see it put together, you're like, "Oh, huh. Well, that didn't turn out quite the way I thought." Sometimes you think you're part of a project and it isn't that great, and then it sort of becomes a pleasant surprise. But I think there's just too many elements that affect the tone of a movie, so I think even for a director, it may be hard to gauge that.

Anybody who writes a book is an optimist. First of all, they think they're going to finish it. Second, they think somebody's going to publish it. Third, they think somebody's going to read it. Fourth, they think somebody's going to like it. How optimistic is that?

A movie is made for an audience and a film is made for both the audience and the film-makers. I think that The Game is a movie and I think Fight Club's a film. I think that Fight Club is more than the sum of its parts, whereas Panic Room is the sum of its parts. I didn't look at Panic Room and think, "Wow, this is gonna set the world on fire". These are footnote movies, guilty pleasure movies. Thrillers. Woman-trapped-in-a-house movies. They're not particularly important.

I was cast in 'Thor' and I'm cast as a Nordic god. If you know anything about the Nords, they don't look like me but there you go. I think that's a sign of the times for the future. I think we will see multi-level casting. I think we will see that, and I think that's good.

Has Donald Trump ever called himself a populist? I don't think Donald Trump's ever called himself a populist. I think other people have called him a populist, and other people have called Steve Bannon a populist. But I don't think Trump's ever called himself that and he may not know what one is, within the political realm or definition. He's not a political person, and that I think is leading to many people having just a devil of a time translating the guy, analyzing the guy, predicting the guy, projecting the guy.

I think the rich are too rich and the poor are too poor. I don't think the black people are going to rise at all; I think most of them are going to die.

People who think they know what they are talking about when they talk about baseball include the announcers and all of the sports press - no matter how much evidence you present them to the contrary they will continue to think that what they think is right.

Everybody wants clean, safe energy. Some people think nuclear is the way to go. Some people think coal is the way to go. Some people think wind is the way to go. And there's always balances on that.

When I journal, I write about images that I've seen that I think might make good stories. I write about things that I hear that I think I can turn into a story. I write about the story that I'm working on and where I think it might go.

Had I to give advice to writers (and I do not think they need it, because everyone has to find out things for himself), I would tell them simply this; I would ask them to tamper as little as they can with their own work. I do not think tinkering does any good. The moment comes when one has found out what one can do - when one has found one's natural voice, one's rhythm. Then I do not think that slight emendations should prove useful.

I think people like players they can relate to. It seems as if people think they know me. I just think I'm an ordinary Joe who plays golf very, very well.

I think British humour is very cruel, and gay humour is very cruel. I think the two go hand-in-hand and that's why they mix so well in England. I think that's why you get so many gay comedians in England that are accepted so well because British humour is very cruel. I love it.

We think we're doing it all. But the animals are doing the real work of holding it all together, and keeping us on our path. As are the plants. It's as if we think the stars and sun and moon and the earth itself aren't doing any work. It's as if we think that all of nature is unintelligent except for us.

If you do what you think is right for the benefit of everybody and everything and you make decisions, to go back and regret them afterwards - it's a futile experience and it's not worth thinking about. Because life just unfolds. Provided you do your best and you think you're on the right track, you can only be right or wrong. But to regret it - I don't think there are any huge errors or misdemeanors.

I believe in the law. I think we have a great system of justice. But I do think that system of justice has been corrupted by racism and classism. I think it's difficult for 'poor people' - poor white people, brown people - to be treated fairly before the law in the same way that upper-class people are.