Quotes About Tradition

Those who feel guilty contemplating "betraying" the tradition they love by acknowledging their disapproval of elements within it should reflect on the fact that the very tradition to which they are so loyal—the "eternal" tradition introduced to them in their youth—is in fact the evolved product of many adjustments firmly but delicately made by earlier lovers of the same tradition.

I married a woman who loves to camp, and I am what you would call "indoorsy"... My wife always brings up, "Camping's a tradition in my family." Hey, it was a tradition in everyone's family 'til we came up with the house.

I am a Minnesotan, and not just because I root for the Vikings and the Twins. I like the Minnesota-nice sensibility. I like the liberal tradition; I like the Hubert Humphrey tradition fighting for civil rights.

Wahhabism goes and takes elements from the Islamic tradition that are most oppressive of women, and highlights and enlarges them and makes them the whole of Islam. In my view, that's a clear corruption of the Islamic tradition.

It's a better tradition for people who think for themselves and who don't pray in aid of any supernatural authority. That's what you should be spending your life is in spreading and deepening that tradition.

I like narrative storytelling as being part of a tradition, a folk tradition.

Some people imagine that by returning to tradition, you will renew it. This is not true, for by returning to tradition, you renew nothing. But by setting out from it and adding to it, you renew its power, because only by addition can you prepare the future path for the living sap within it.

Many Christians in the evangelical tradition use words like "conversion," "regeneration," "justification," "born-again," etc. all as more or less synonyms to mean "becoming a Christian from cold." In the classic Reformed tradition, the word "justification" is much more fine-tuned than that and has to do with a verdict which is pronounced, rather than with something happening to you in terms of actually being born again. So that I'm actually much closer to some classic Reformed writing on this than some people perhaps realize.

Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues; for modern politics itself expresses in its institutional forms a systematic rejection of that tradition

If we try to engineer outcomes, if we overturn tradition to make everyone the same, we ruin society. If we upset tradition to allow for an equal shot at the starting gate, everyone wins, except for the charlatans and would be dictators.

Both Italy and Britain have a great tailoring tradition. British men are famously elegant and careful with their style: they love to have their clothes tailored, and they often have a trusted tailor who is passed on from father to son. Plus you have this great textile and fabric tradition, which has been a source of inspiration to us.

As Americans, we can take enormous pride in the fact that courage has been inspired by our own struggle for freedom, by the tradition of democratic law secured by our forefathers and enshrined in our Constitution. It is a tradition that says all men are created equal under the law and that no one is above it.

Tradition sometimes excludes the girl child from inheriting; or single women may not want to be perceived as pursuing too much property. The law has come a long way in favor of the woman, but it is the tradition, the attitudes, that we often have to fight.

Italian is a very different poetic situation and there are these hard and fast rhythmic periods, settenari, ottonari of seven and eight syllables. These are fundamental to the way people speak and write and breaking them is more radical in Italian than when we break a line. I'm sure there are Italian poets who want to write poetry as prose and break these Petrarchan rules. And breaking them is fun and a valid thing to do. But I'm more interested in trying to write poetry that absorbs tradition and uses it in new ways, and doesn't throw it out.

It is indeed a striking proof of the essential soundness of the tradition that with which all these thousands of copies, tracing their ancestry back to so many different parts of the earth and to conditions of such diverse kinds, the variations of text are so entirely questions of detail, not of essential substance.

The City of London has never been known for understanding technology and has never matched Silicon Valley's tradition of knowledgeable investment in technology start-ups, just as the U.K. government has never matched the vast investment made by the U.S. government.

Giving freaks a pass is the oldest tradition in Montana.

I connect with techno way more than house. I find it frustrating people call me a house artist because I think my music in general is more in the tradition of techno. House is celebratory and extroverted. I don't connect with that sentiment.

There they lived on, those New England people, farmer lives, father and grandfather and great-grandfather, on and on without noise, keeping up tradition, and expecting, beside fair weather and abundant harvests, we did not learn what. They were contented to live, since it was so contrived for them, and where their lines had fallen.

H. G. Wells was not the only one to mention Churchill and Hitler in the same breath: "Churchill and Hitler are striving to change the nature of their respective countrymen by forcing and hammering violent methods on them. Man may be suppressed in this manner but he cannot be changed. Ahimsa [non-violence in the Hindu tradition], on the other hand, can change human nature and sooner than men like Churchill and Hitler."

The value of "one person, one vote," the value of equality, is a value that was given to us more than 50 years ago as a central part of our constitutional tradition. So, under that principle, we ought to be applying the same standard today that I would have said we should have applied a year ago.

I am very true to the proud tradition of the old school wrestling that I was brought up on. I am very blessed to be able to live out my dreams, and I have a great respect for the business.

At every crossroads on the path that leads to the future, tradition has placed 10,000 men to guard the past.

This whole pre-criminal investigation, where we watch everybody, all the time, just in case, is really an extraordinary departure from the Western liberal tradition.

I was brought up on choirs and brass bands. They formed the music of my childhood. When I heard the Treorchy Male Choir at the Royal Variety Performance it brought back such happy memories. You have your own eminent place in the history of British music. You stand for excellence in a great tradition and your work for charity is both an example and an inspiration.

Put away the book, the description, the tradition, the authority, and take the journey of self-discovery.

Because the blues is the basis of most American music in the 20th century. It's a 12-bar form that's played by jazz, bluegrass and country musicians. It has a rhythmic vocabulary that's been used by rock n' roll. It's related to spirituals, and even the American fiddle tradition.

It is short-sighted, not to say stupid, in the correct desire to be relevant as Christian artists in an unchristian age, to pick up the secular fashion of the immediate generation before us and immerse oneself in that as your tradition. That's why Christian artists so often seem to be a generation late.

I know some people like to follow the tradition, and that's who they are. That's not me.

We always think from where we come from. We always think from the sources that shape our understanding. I think about the world through the lens of my Islamic tradition. I accept this but I must also have intellectual humility.

Im not from the States, so Thanksgiving, for me, was never a huge tradition.

There are not many female role models to guide voters, and the tradition that a Southern woman's place is in the home still lingers in some quarters.

I think overtly political novels - those that never transcend or contest their author's conscious intentions and prejudices - are problematic. This is not just true of the innumerable unread books in the socialist realist tradition, but also of novels that carry the burden of conservative ideologies, like Guerrillas, Naipaul's worst book, where the author's disgust for a certain kind of black activist and white liberal is overpowering.

Today's innovation is tomorrow's tradition.

[Dr. Constain James] refuted so well the aberrations of Darwinism.... [A system] which is repugnant at once to history, to the tradition of all people, to exact science, to observed facts, and even to reason itself, would seem to need no refutation. But the corruption of this age, the machinations of the perverse, the danger of the simple, demand that such fancies, altogether absurd though they are, should - since they borrow the mask of science - be refuted by true science.

When people criticize me for not having any respect for existing structures and institutions, I protest. I say I give institutions and structures and traditions all the respect that I think they deserve. That's usually mighty little, but there are things that I do respect. They have to earn that respect. They have to earn it by serving people. They don't earn it just by age or legality or tradition.

When I do older folk songs, I'm not doing them because they're old. I have no interest in reviving or continuing a tradition. I'm just doing them because they're great songs.

I do think that that would be fair, but I can understand that people would be a little apprehensive to take that road because there is a tradition of natural-born women, but today where there are so many surgeries and so many people out there who have a need to change for a happier life, I do accept that because I believe it’s a free country.

I regard it as a duty which I owed, not just to my people, but also to my profession, to the practice of law, and to the justice for all mankind, to cry out against this discrimination which is essentially unjust and opposed to the whole basis of the attitude towards justice which is part of the tradition of legal training in this country. I believed that in taking up a stand against this injustice I was upholding the dignity of what should be an honorable profession.

Filibuster has long tradition, but used to harm civil rights.

America has a long and rich tradition of generosity that began with simple acts of neighbor helping neighbor.

I think we fool ourselves and really negate a great deal of history if we think that the oral history of poetry is shorter than the written history of poetry. It's not true. Poetry has a longer oral tradition than it does written

There is more to creative mastership than the surface of satisfaction and political certainty. The music of Joe Fonda is part of a living tradition of belief and dedication. Future historians will be surprised at the breadth of Mr. Fonda's offerings. This is a real virtuoso and composer of the highest order.

Songwriters I've always been drawn to are people who deal with something of depth in the lyric writing. ...I've always been influenced by the folk song, the storytelling tradition in folk music. And so for years I wrote mostly story songs. I still do that, but as I've gone on, it's gotten a little more personal. I used to write mostly in the third person. I write a little more in the first person now.

I wanted to stay hooked because it was the first time I've been part of the tradition where forgetting was just fine. You do it, you try, you forget, you fail.

I don't think we in Ireland have to follow slavishly what other countries have done. Ireland has its own strengths - in family life, in the local community, in the concept of meitheal, a very traditional form of cooperation in rural Ireland. Three or four or five neighbors get together, exchanging labor, farm equipment, and so on. There are strong solidarity overtones. That tradition is being translated today into community self-development.

The traditional view of purpose says it comes from on high, from God, from the Creator. Darwin's idea of natural selection makes people uncomfortable because it reverses the direction of tradition. Whereas people used to think of meaning coming from on high and being ordained from the top down, now we have Darwin saying, "No, all of this design can happen, all of this purpose can emerge from the bottom up without any direction at all."

People are always afraid of the unknown - and banding together against the Thing That Is Different From Us is a time-honoured tradition for rallying the masses.