Quotes About Truths

There are several kinds of truths, and it is customary to place in the first order mathematical truths, which are, however, only truths of definition. These definitions rest upon simple, but abstract, suppositions, and all truths in this category are only constructed, but abstract, consequences of these definitions ... Physical truths, to the contrary, are in no way arbitrary, and do not depend on us.

There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths.

Outside of mathematics and logic, there are common sense truths, such as that it is snowing that normal observers, in a specified context can agree on, subject to vagueness considerations, and theoretical truths, such as that snow is crystallised water vapour, and maybe in-between truths.

With truths of a certain kind, it is not enough to make them appear convincing: one must also make them felt. Of such kind are moral truths.

This can never become popular, and, indeed, has no occasion to be so; for fine-spun arguments in favour of useful truths make just as little impression on the public mind as the equally subtle objections brought against these truths. On the other hand, since both inevitably force themselves on every man who rises to the height of speculation, it becomes the manifest duty of the schools to enter upon a thorough investigation of the rights of speculative reason, and thus to prevent the scandal which metaphysical controversies are sure, sooner or later, to cause even to the masses.

If they are, then the only ultimate truths are the particulars of concrete experience, and no postulate or general assumption is inherent in science until its proceedings become systematic, or the truths already reached give direction to further research.

...so many great truths must be very gently introduced, with voices soft and the truths themselves understated.

There is always need of persons not only to discover new truths, and point out when what were once truths are true no longer, but also to commence new practices, and set the example of more enlightened conduct, and better taste and sense in human life.

The gospel is not a truth among other truths. Rather, it sets a question mark against all truths.

Our faith is concentrated in the Son of God, and through him in the Father; and the Holy Ghost is their minister to bring truths to our remembrance, to reveal new truths to us, and teach, guide, and direct the course of every mind, until we become perfected and prepared to go home, where we can see and converse with our Father in Heaven.

Partial truths or half-truths are often more insidious than total falsehoods.

The truths which are represented in England and Western countries generally, are those which refer to force of character, earnestness of purpose, conscientious strictness, noble charity, practical duty, whilst the truths which I find peculiarly developed in India - developed to a greater extent than anywhere else, - and in the Eastern countries generally, are those which have reference to sweetness of communion, sweetness of temper, meekness and resignation unto God.

A sport has its own built-in integrity, doesn't need an artificial one. Athletics carries its own set of truths, and those truths are diminished and manipulated by people with agendas.

Communism starts with the proposition that there are no universal truths or general truths of human nature.

There are also two kinds of truths: truth of reasoning and truths of fact.

Emotional truths woven by lawyers in the court of law are apparently more important than the truths of actual events. I have grown to fear for those whose innocence became trapped within the legal system.

We must learn to recognize nature's truths even though we don't understand them, for some of those truths may still be beyond the ability of the human mind to comprehend. What we need is a compound prescription of humility, imagination, devotion to the truth and, above all, confidence in the eternal wisdom of nature.

But an Adrian also knew that an Adrian's lies were real: they were lived and felt and acted out as thoroughly as another man's truths - if other men had truths - and he believed it possible that this last lie might see him through to the grave.

Most people are not looking for provable truths. As you said, truth is often accompanied by intense pain, and almost no one is looking for painful truths. What people need is beautiful, comforting stories that make them feel as if their lives have some meaning. Which is where religion comes from.

God will not hold us responsible to understand the mysteries of election, predestination, and the divine sovereignty. The best and safest way to deal with these truths is to raise our eyes to God and in deepest reverence say, "0 Lord, Thou knowest." Those things belong to the deep and mysterious Profound of God's omniscience. Prying into them may make theologians, but it will never make saints.

More than illness or death, the American journalist fears standing alone against the whim of his owners or the prejudices of his audience. Deprive William Safire of the insignia of the New York Times, and he would have a hard time selling his truths to a weekly broadsheet in suburban Duluth.

Sharona Muir has written a gripping personal memoir about her odyssey to rediscover and reclaim her father. Along the way she uncovers some hard truths about the heroic founders of Israel and the Beginnings of Israeli science. The Book of Telling keeps in all the fears and resentments and consolations and warmth of such a process-at once her own story and the tale of a nation.

Most of the notable turn out to be the not-able. God's greatest truths still belong to babes.

We are all mediums for our own basic truths. All we really have in life is the primal force that moves us through our days – our unvarnished, untutored, ever-present, inborn agency.

Poetry examines an emotional truth. It's an experience filtered through the personality of the poet. We look to poetry for visions, not scientific truths. The poet's job is to combine new elements. Explore their melting, seeping into one another.

We approach life not just to be able to think about it and talk about it and discover its truths, but also to enjoy it. And so a healthy life really isn't about abstinence or asceticism, it's about enjoying your time on this earth.

For history tells us that while these truths may be self-evident, they've never been self-executing. That while freedom is a gift from God, it must be secured by his people here on earth.

The maxims of Christian life, which should draw upon the truths of the Gospel, are always partially symbolic of the mind and temperament of those who teach them to us. The former, by their natural sweetness, show us the quality of God's mercy; the latter, by their harshness, show us God's justice.

In the middle of this despair [of postwar Germany], my family learned about The Church of Jesus Christ of Latter-day Saints and the healing message of the restored gospel of Jesus Christ. This message made all the difference; it lifted us above our daily misery. Life was still thorny and the circumstances still horrible, but the gospel brought light, hope, and joy into our lives. The plain and simple truths of the gospel warmed our hearts and enlightened our minds. They helped us look at ourselves and the world around us with different eyes and from an elevated viewpoint.

If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.

The ideas of Freud were popularized by people who only imperfectly understood them, who were incapable of the great effort required to grasp them in their relationship to larger truths, and who therefore assigned to them a prominence out of all proportion to their true importance.

I don't think it serves any minority or underrepresented group to be coddled. Because the world won't coddle you. So I actually believe in tough love, hard truths, black and white.

God is love (1 John 4:8, 16) and God is sovereign (Acts 4:24). Those biblical truths must define our response to every circumstance in life.

The essence of science is that it is always willing to abandon a given idea, however fundamental it may seem to be, for a better one; the essence of theology is that it holds its truths to be eternal and immutable. To be sure, theology is always yielding a little to the progress of knowledge, and only a Holy Roller in the mountains of Tennessee would dare to preach today what the popes preached in the Thirteenth Century, but this yielding is always done grudgingly, and thus lingers a good while behind the event.

The possible truths, hazily perceived in the world of abstraction, like those inferred from observation and experiment in the world of matter, are forced upon the profane multitudes, too busy to think for themselves, under the form of Divine revelation and scientific authority. But the same question stands open from the days of Socrates and Pilate down to our own age of wholesale negation: is there such a thing as absolute truth in the hands of any one party or man?

The cosmos is full beyond measure of elegant truths; of exquisite interrelationships; of the awesome machinery of nature.

Let nothing of the truths that have been defined be lessened, nothing altered, nothing added, but let them be preserved intact in word and in meaning.

The purse of the people is the real seat of sensibility. Let it be drawn upon largely, and they will then listen to truths which could not excite them through any other organ.

Truth is always stranger than fiction. We craft fiction to match our sense of how things ought to be, but truth cannot be crafted. Truth is, and truth has a way of astonishing us to our knees. Reminding us, that the universe does not exist to fulfill our expectations. Because we are imperfect beings who are self-blinded to the truth of the world’s stunning complexity, we shave reality to paper thin theories and ideologies that we can easily grasp – and we call them truths. But the truth of a sea in all it’s immensity cannot be embodied in one tidewashed pebble.

There are only two kinds of certain knowledge: Awareness of our own existence and the truths of mathematics.

We must not let go manifest truths because we cannot answer all questions about them.

Everybody wants life to speak to them with special kindness. Every personal story begs to be steered toward reverie, toward some relief from unpleasant truths: That you are a self, that beyond anything else you want the best for that self. That, if it is to be you or someone else, you need it to be you, no matter what.

Forever I shall be a stranger to myself. In psychology as in logic, there are truths but no truth.

Perhaps the safest thing to do at the outset, if technology permits, is to send music. This language may be the best we have for explaining what we are like to others in space, with least ambiguity. I would vote for Bach, all of Bach, streamed out into space, over and over again. We would be bragging of course, but it is surely excusable to put the best possible face on at the beginning of such an acquaintance. We can tell the harder truths later.

Superficial religion consists of merely believing certain truths and doing certain things....such superficial religion is rampant in the world today.

So much conspires to silence us - because our truths are inherently subversive.

I think what is being pointed out by African-Americans is that from slavery forward they have been living in a supposed democracy which treats them as less than other citizens, less than whites in the society. And I think that pointing out that there are structures of discrimination in the society, deeply rooted racist structures, that segregate housing, that send black children to ill-equipped schools, that discriminate in the workplace - these are truths about our society that must be faced.

In it he proves that all things are true and states how the truths of all contradictions may be reconciled physically, such as for example that white is black and black is white; that one can be and not be at the same time; that there can be hills without valleys; that nothingness is something and that everything, which is, is not. But take note that he proves all these unheard-of paradoxes without any fallacious or sophistical reasoning.