Quotes About Understanding

Understanding a theory has, indeed, much in common with understanding a human personality. We may know or understand a man's system of dispositions pretty well; that is to say, we may be able to predict how he would act in a number of different situations. But since there are infinitely many possible situations, of infinite variety, a full understanding of a man's dispositions does not seem to be possible.

It's about people coming to an understanding, a realisation that we must bridge the gap, build bridges and make people aware of what's happening. The award gives me the kind of pride and understanding that most people wouldn't think of. It is strengthening the Yolgnu people, but it's also giving strength to Balanda people who otherwise don't have that kind of understanding.

Listening is not understanding the words of the question asked, listening is understanding why the question was asked in the first place.

The value of the personal relationship to all things is that it creates intimacy and intimacy creates understanding and understanding creates love.

The true scientific understanding of the nature of existence is so utterly fascinating; how could you not want people to share it? Carl Sagan, I think, said 'when you're in love, you want to tell the world.' And who, on understanding a scientific view of reality, would not, as it were, fall in love and want to tell the world.

Sciences provide an understanding of a universal experience, Arts are a universal understanding of a personal experience... they are both a part of us and a manifestation of the same thing... the arts and sciences are avatars of human creativity

He who calls in the aid of an equal understanding doubles his own; and he who profits by a superior understanding raises his powers to a level with the height of the superior standing he unites with.

The question you raise, 'How can such a formulation lead to computations?' doesn't bother me in the least! Throughout my whole life as a mathematician, the possibility of making explicit, elegant computations has always come out by itself, as a byproduct of a thorough conceptual understanding of what was going on. Thus I never bothered about whether what would come out would be suitable for this or that, but just tried to understand - and it always turned out that understanding was all that mattered.

Theology is faith seeking understanding, but understanding is more than theoretical. If we really grasp who and where we are as disciples, we should know how to live out our faith.

I would simply ask why so many critics, so many writers, so many philosophers take such satisfaction in professing that the experience of a work of art is ineffable, that it escapes by definition all rational understanding; why are they so eager to concede without a struggle the defeat of knowledge; and where does their irrepressible need to belittle rational understanding come from, this rage to affirm the irreducibility of the work of art, or, to use a more suitable word, its transcendence.

Franklin [D. Roosevelt] had a good way of simplifying things. He made people feel that he had a real understanding of things and they felt they had about the same understanding.

I do believe that we all are, fundamentally, divided creatures. Emotions split from intellect, spirit from flesh and far too often sexuality is disconnected from what we feel, and are, as total human beings. But how, for example, can anyone have an understanding of the virgin if they don't also have an understanding of the prostitute, the saint and sinner in one body?

It is the understanding that sees and hears; it is the understanding that improves everything, that orders everything, and that acts, rules, and reigns.

Why should you want to give up a child's wise not-understanding in exchange for defensiveness and scorn, since not-understanding is, after all, a way of being alone, whereas defensiveness and scorn are a participation in precisely what, by these means, you want to separate yourself from.

Speaking as a Muslim in the West, I see a crisis in religious authority, we need Indigenous Muslim scholarship understanding the Western way of life and is able to use the understanding, using legitimate Islamic sources to bring more scholarship to our way of life in the west. There's a need for that.

Wisdom is not developable, as if it's a matter of luck or personality or genetics. Well it's just not the case. Wisdom involves our accumulated knowledge about a subject but also a reverence for life, for an understanding that our immediate actions have long-term consequences, and for an appreciation that there are different ways of knowing and understanding situations.

If I had to create a god, I would lend him a “slow understanding”: a kind of drip-by-drip understanding of problems. People who understand quickly frighten me.

Human life is so strangely constituted that even perfected intellectual understanding combined with the richest experience is incapable of conquering innate weaknesses. Even if it thoroughly analyzes itself, psychology (and this is one of the dubious aspects of psychoanalysis) can, to be sure, recognize its flawed native characteristics, but it cannot eliminate them. Understanding (them) is not the same as overcoming (them) and, again and again, we see the wisest of human beings helpless in the fact of their small follies which everyone else observes with a smile.

Although many philosophers used to dismiss the relevance of neuroscience on grounds that what mattered was the software, not the hardware, increasingly philosophers have come to recognize that understanding how the brain works is essential to understanding the mind.

The road has its own reasons and no two travelers will have the same understanding of those reasons. If indeed they come to an understanding of them at all.

Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell.

Understanding of life begins with the understanding of patterns.

Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.

Enlightenment is finding that there is nothing to find. Enlightenment is to come to know that there is nowhere to go. Enlightenment is the understanding that this is all, that this is perfect, that this is it. Enlightenment is not an achievement, it is an understanding that there is nothing to achieve, nowhere to go. You are already there - you have never been away. You cannot be away from there. God has never been missed. Maybe you have forgotten, that's all. Maybe you have fallen asleep, that's all.

Be strong,be kind,be generous of spirit, be understanding and let people know how grateful you are.Dont get even.Comfort the ones i've hurt and let down.Say your prayers and ask for Gods understanding and strength.Finish with a smile and some gustoand do what's' right and finish strong.

We need more light about each other. Light creates understanding, understanding creates love, love creates patience, and patience creates unity.

Reading honest literature makes you love the world. Knowledge and understanding are love. Reading educates our feelings and enhances our sympathy. When you read for understanding, you are fundamentally changed. You are a different person at the end of the story or the novel than you were when it began.

While we can learn or study techniques for almost anything we might want to accomplish, real understanding is not the mere accumulation of knowledge. Understanding cannot be realized by listening or reading about the realization of others. It must be achieved firsthand via substantive, direct perception in the moment.

The themes that run through all my work are that consciousness is the ultimate reality; and that by understanding consciousness, you understand everything about yourself, about perception, about creativity, about behavior, about relationships. By understanding consciousness, you have the ability to create anything in your world. And you have the ability to influence also the collective consciousness to not only bring about personal healing, but social transformation, and ultimately healing our planet, which happens to be extremely wounded.

We are all Spirit experiencing a process set up to facilitate its (each Spirit's) understanding of its true identity and, through that understanding, to revert to its pristine state.

Understanding something in one way does not preclude understanding it in other ways.

I think we should have understanding and love and peace. I mean, peace and love has been my situation. You hear that in the song. I'm trying to promote that now: peace and love and understanding.

A lot of the demonstrations that I do, when I get inside peoples minds, is understanding human behavior and understanding how people think and getting their patterns down so I know how to create the illusion that I get inside their brain.

Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.

A man becomes calm in the measure that he understands himself as a thought-evolved being. For such knowledge necessitates the understanding of others as the result of thought, and as he develops a right understanding, and sees ever more clearly the internal relations of things by the action of cause and effect, he ceases to fuss, fume, worry, and grieve. He remains poised, steadfast, serene.

Truth is the object of our understanding, as good is of our will; and the understanding can no more be delighted with a lie than the will can choose an apparent evil.

In many areas of understanding, none so much as in our understanding of God, we bump up against a simplicity so profound that we must assign complexities to it to comprehend it at all. It is mindful of how we paste decals to a sliding glass door to keep from bumping our nose against it.

In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.

To sense when a teenager needs understanding and when misunderstanding is a difficult and delicate task. The sad truth is that no matter how wise we are, we cannot be right for any length of time in our teenagers' eyes.

Start out understanding religion by saying everything is possibly wrong... As soon as you do that, you start sliding down an edge which is hard to recover from.

All sentiment is right; because sentiment has a reference to nothing beyond itself, and is always real, wherever a man is conscious of it. But all determinations of the understanding are not right; because they have a reference to something beyond themselves, to wit, real matter of fact; and are not always conformable to that standard.

We now have a better biological and psychological understanding of our moral thinking. The idea that we should do what maximizes happiness sounds very reasonable, but it often conflicts with our gut reactions. Philosophers have spent the last century or so finding examples where our intuition runs counter to this idea and have taken these as signals that something is wrong with this philosophy. But when you look at the psychology behind those examples, they become less compelling. An alternative is that our gut reactions are not always reliable.

Platitudes and generalities roll off the human understanding like water from a duck.

I think everybody came into it with the understanding that they would go through an experience that is literally not by the book, that is not executing the script and then going home, but living and breathing these characters and being in the moment with each other, and improvising and creating a lot of present-tense intensity between characters.

Democracy, like any non-coercive relationship, rests on a shared understanding of limits.

I know that much of the structure and plan of the universe is beyond my understanding and not at all similar to anything of our earthly world that I have experienced so far. I marvel at the intellect and attention to detail, the precision manifested by the workings of this great and often unseen force of which we are all a part.

With a profound first-hand knowledge of participants, encompassing linguistic competence, and engaging prose, Padraic Kenney recreates the simultaneously serious and playful currents of East Europe's overthrow of repressive state socialism. What an invaluable guide to the elusive exhilaration that motivated the actors and captivated all of us who followed the transformation with such hope! We can appreciate neither the ebullience of 1989 nor the disappointment with the quotidian reality that followed without understanding Kenney's 'carnival.'

I'm a terrible sentence finisher. I think that's why I'm a songwriter. When you write a song, there are no rules, and I think that I talk as if there are no rules. But then I run this great risk of no one understanding me at all.