Quotes About Understanding

I think that the best movies are made, not from a point of view that depends on your personal history, whether it's the color of your skin or the politics that you had or the place that you come from, but from a point of view of an understanding of human nature, an understanding of history, and an understanding of what motivates people.

It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.

The best movies are made from a point of view of an understanding of human nature and an understanding of history and an understanding of what motivates people, of what makes a good movie from an emotional place.

The value of the personal relationship to all things is that it creates intimacy and intimacy creates understanding and understanding creates love.

It's not that humans and non-humans are identical... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do.

...God does not possess a private knowledge of Himself and a separate knowledge of all the creatures in common. The universal Cause, by knowing Itself, can hardly be ignorant of the things which proceed from It and of which It is the source. This, then, is how God knows all things, not by understanding things, but by understanding Himself.

Understanding others is knowledge, Understanding oneself is enlightenment; Conquering others is power, Conquering oneself is strength.

The act of collaboration must start with dialogue. You cannot build relationships without having an understanding of your potential partners, and you cannot achieve that understanding without a special form of communication that goes beyond ordinary conversation.

"Am I my brother's keeper?" There you have the whole Biblical understanding that you are your brother's keeper. You also have a whole other understanding in which you are not your brother's keeper. And I've heard some extremely bright people take this position.

I do think that an understanding of contemporary work in the cognitive sciences has a profound effect on how one views the workings of the mind. It doesn't work the way we pretheoretically think it does. Such an understanding, of course, should have a large effect on one's views in philosophy of mind, but also in epistemology.

I don’t like the idea of “understanding” a film. I don’t believe that rational understanding is an essential element in the reception of any work of art. Either a film has something to say to you or it hasn’t. If you are moved by it, you don’t need it explained to you. If not, no explanation can make you moved by it.

I would simply ask why so many critics, so many writers, so many philosophers take such satisfaction in professing that the experience of a work of art is ineffable, that it escapes by definition all rational understanding; why are they so eager to concede without a struggle the defeat of knowledge; and where does their irrepressible need to belittle rational understanding come from, this rage to affirm the irreducibility of the work of art, or, to use a more suitable word, its transcendence.

To love with understanding and without understanding. To love blindly, and to folly. To see only what is loveable. To think only of these things. To see the best in everyone around, their virtues rather than their faults. To see Christ in them!

When the other person is hurting, confused, troubled, anxious, alienated, terrified; or when he or she is doubtful of self-worth, uncertain as to identity, then understanding is called for. The gentle and sensitive companionship of an empathic stance… provides illumination and healing. In such situations deep understanding is, I believe, the most precious gift one can give to another.

When we have an understanding that the Lord is all powerful, then we know that we need to trust Him each and every day. This understanding allows us to lay our worries in the Lord's hands. In return, we can focus everything that we do into glorifying Jesus.

Travel early and travel often. Live abroad, if you can. Understand cultures other than your own. As your understanding of other cultures increases, your understanding of yourself and your own culture will increase exponentially.

Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell.

I'd like to see education play a larger role in our daily lives, have people come to a larger understanding - a "bigger picture" understanding - of how we fit into the world, and how we fit into the universe. Not necessarily thinking of ourselves, but thinking of others.

You need a human story to intersect those points of interest with real stakes on the line, and then things start to be fun, where you can see the ramifications, you see the impact on people's lives of big changes - like taking a man of science, like a surgeon, and robbing him of his understanding of the universe and forcing him into a newer and wider understanding.

You become aware of an illness by understanding yourself and understanding the meaning that that illness has in your own life, symbolically and, more importantly, quite literally.

The essential qualities of a true Pan Americanism must be the same as those which constitute a good neighbor; namely, mutual understanding, and through such understanding, a sympathetic appeciation of the other's point of view. It is only in this manner that we can hope to build up a system of which confidence, friendship, and good will are the cornerstones.

Conquering matter is to understand it, and understanding matter is necessary to understanding the universe and ourselves: and that therefore Mendeleev's Periodic Table, which just during those weeks we were learning to unravel, was poetry.

I'd say people get to work and start being more understanding of everybody - instead of calling everybody names, start being more understanding. But get in there and get it done. Kick ass and take names. And this may be my dad talking, but don't spend what you don't have.

Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.

To solve these problems one needs as much an understanding of politics as an understanding of man - and the one cannot be derived from the other.

The man of meditation becomes the man of understanding because his energy accumulates. He is not wasting it. He is not interested in trivia; he does not put any energy at all into petty things. So whenever the time arises to give, he has to give. Energy is understanding. Be conscious of it and use your energy very consciously, and use your energy in such a way that you don't simply go on wasting it.

In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.

I did it through our ministries. We had ordination and basically understanding there ought - to be ordained that God has set apart, for the purposes of ministry. This is an important thing because of that defining moment, when I held that word up, I said I want to spend the rest of my life helping people.

There are photons that have been traveling for 30,000 years, and I'm... snatching them from this journey and planting them into my digital detector. And then I started feeling bad for the photon, and I said maybe it wanted to continue but I got in its way. But then I said, no, those are probably happier photons than the one that slammed into the mountainside that will go unanalyzed and will not contribute to the depth of our understanding of the universe.

Fullness of knowledge always and necessarily means some understanding of the depths of our ignorance, and that is always conducive to both humility and reverence.

Sorrow for not understanding like I understand now the unpredictable, profound journey that marriage is.

You won’t understand life and death until you’re ready to set aside any hope of understanding life and death and just live your life until you die.

To sense when a teenager needs understanding and when misunderstanding is a difficult and delicate task. The sad truth is that no matter how wise we are, we cannot be right for any length of time in our teenagers' eyes.

Though Anne was born in Alabama and schooled in Mississippi, she had traveled North, and, like many Southerners, gained a theoretical understanding of the concept of cold. But the mind is an overprotective parent. What it doesn't care for, it hides. Like many inhabiting the subtropics, Anne had repressed the reality of subzero mercury.

There are some stories you can't hear enough. They are the same every time you hear them. But you are not. That's one reliable way of understanding time.

The American experience influenced my understanding of individuality, basic human rights, freedom of expression and the rights and responsibilities of citizens.

One of the real challenges, since we're working in so many places - Mexico, Japan, Brazil - is understanding variations, both in terms of culture and context.

It is apparent that Christianity and Islam must come, and come immediately, to a closer understanding, and it is equally apparent that their unity if achieved, will be the most effective defensive measure against Communist expansion.

At Facebook we feel a lot of affinity not just for this community but for any community that is trying to do what Davos is trying to do, which is to share information. And Davos is doing it in a particular way - I think the Facebook approach is obviously more broad-based, we're trying to include everyone in the world. But the goal is the same: bring people together, to share information and make the world more connected, and have people have a deeper understanding of themselves, others, the communities of which they want to be a part and can be a part.

I spent the first years working in Jordan trying to learn as much as I could about what was taking place in the country, about where there were gaps in the development process that needed attention. Inevitably, there were certain common denominators which are fairly common to all developing societies, perhaps to all societies: that quality education be accessible to everyone, not just a limited elite few; the sustainable conservation of natural resources; the full engagement of women in national development; and the value of cross-cultural exchange and understanding to international relations.

For me, with any character, there are different ways that you approach understanding him, and in this film in particular, because I had the novel to refer to. It's always really helpful to have all of that information and all of those hundreds more words which give you an idea into the background and your character and all.

The sangha is a community where there should be harmony and peace and understanding. That is something created by our daily life together. If love is there in the community, if we've been nourished by the harmony in the community, then we will never move away from love.

Horror was rooted in sympathy . . . in understanding what it would be like to suffer the worst.

I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.

Without television and mass communication, that knowledge wouldn't exist. So I think it actually has the possibility of turning people into more understanding and more empathetic people.

It isn't necessary to trust God when we have full understanding and knowledge of what He is doing on our behalf... Trust is needed in those times when, for whatever reason, we are not hearing from God as clearly as we would like.

I think we have got to start again and go right back to first principles. The argument I shall advance, surprising as it may seem coming from the author of the earlier chapters, is that, for an understanding of the evolution of modern man, we must begin by throwing out the gene as the sole basis of our ideas on evolution. If there is only one Creator who made the tiger and the lamb, the cheetah and the gazelle, what is He playing at? Is he a sadist who enjoys spectator blood sports? ... Is he manuvering to maximize David Attenborough's television ratings?

Fifty years from now if an understanding of man's origins, his evolution, his history, his progress is not in the common place of the school books we shall not exist.