Quotes About African

One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you'd be surprised - we discovered that deep within the subconscious of the black man in this country, he is still more African than he is American.

It's exciting to me that Ride Along is a movie that has two African American leads, but it's even more exciting to me that it's not a movie about two African American leads. They just happen to be African American. It's a universal story. It's a story about a guy in love with a girl, and he's gotta get the approval of the overbearing, mean brother. That's a universal theme.

We do not have a South African as a member of the African Commission. The President of the Commission comes from Mali, the Deputy comes from Rwanda and then we have got all these other members, ordinary commissioners. There is no South African there. And the reason, again, for that is not because we didn't have South Africans who are competent.

When Marcus Garvey died in 1940, the role of the British Empire was already being challenged by India and the rising expectations of her African colonies. Marcus Garvey's avocation of African redemption and the restoration of the African state's sovereign political entity in world affairs was still a dream without fulfillment.

I have a well-balanced show. It's 50/50 on men/women, and also African-American/white writers, it's the same thing. I have four African-American writers, and four non-African-American writers.

I saw no African people in the printed and illustrated Sunday school lessons. I began to suspect at this early age that someone had distorted the image of my people. My long search for the true history of African people the world over began.

Words have consequences, and I judge people not only by their words but what they do. And if you look at people who have a pattern, who've built a career out of dividing people and who built a career out of often not just Obama but finding ways to degrade and diminish African-Americans and African-American leaders. It's racist to consistently make your living on the backs of black people.

I wanted to show that an African-American artist could make it in this country on a national level in the graphic arts. I want to be a strong role model for my family and for other African Americans.

Despite all of the civil rights gains of the past several decades, when it comes to economic opportunity, African Americans and Latinos still experience far more unemployment than do whites and Asians, average wages are lower, and household wealth is lower. A smaller percentage of African Americans and Latinos attend, and complete, college, than is the case with whites and Asians, and a higher percentage end up in prison. All of these are indicators of massive disparities in opportunity, and these disparities are mirrored in poverty data.

Literature doesn't have a country. Shakespeare is an African writer. His Falstaff, for example, is very African in his appetite for life, his largeness of spirit. The characters of Turgenev are ghetto dwellers. Dickens characters are Nigerians.

For centuries, Europeans dominated the African continent. The white man arrogated to himself the right to rule and to be obeyed by the non-white; his mission, he claimed, was to "civilize" Africa. Under this cloak, the Europeans robbed the continent of vast riches and inflicted unimaginable suffering on the African people.

I was very proud and grateful to be the first African-American woman in the position. I thought it said a lot about our country that we had back-to-back African-American Secretaries of State, Colin Powell and then me. I also thought it said a lot about President Bush that he didn't see limits on the highest ranking diplomat in terms of color. It's a hard job, but really the best one in government.

All of you are aware of the tragic history of racism in America, but for a very long time, African-Americans and their white allies came together and they struggled and they stood up for justice and they stood up to lynching and they stood up to segregation and the stood up to a nation where African-Americans couldn't even vote in America.

With respect to Barack Obama, let's face it; Barack Obama is an iconic figure in the African-American community. We respect that. We understand that. African-Americans are going to vote for the first black president, especially when he happens to share the liberal politics on economic issues that many in that community hold.

Slavery is not African history. Slavery interrupted African history.

Many White people are not sensitive to the kind of abuse that African Americans, especially younger African Americans, receive at the hands of police officers and police departments. I think for most Whites their experience with the police has been good or neutral because they don't interact with the police as much as those in the Black community.

Most of all, I dislike this idea nowadays that if you're a black person in America, then you must be called African-American. Listen, I've visited Africa, and I've got news for everyone: I'm not an African.

You go to conferences, and your fellow African intellectuals - and even heads of state - they all say: 'Nigeria is a big disappointment. It is the shame of the African continent.'

It's not Africa that is destroying the African rainforest, it's selling concessions to timber companies that are not African, they are from the developed world - Japan, America, Germany, Britain.

We don't intend to always keep this necessarily African oriented. Originally I had hoped to have African American Indian of this area, and the Appalachian of this area, but at the same time, just as we have the Haitian room, we will always have room for another exhibit.

Ajamu Baraka comes out of the tradition of the African-American intellectuals, the people who really been standing up for African-American rights and economic rights and workers rights.

Science fiction is the only genre that enables African writers to envision a future from our African perspective.

African-American women who develop breast cancer are more likely to die from the disease than White women of the same age. Survival rates are worse among African-Americans for colon, prostate and ovarian cancers as well.

The total liberation and unification of Africa under an All-African Socialist Government must be the primary objective of all Black revolutionaries throughout the world. It is an objective which when achieved, will bring about the fulfillment of the aspirations of Africans and people of African descent everywhere. It will at the same time advance the triumph of the international socialist revolution.

That's another great thing about Think Like a Man picture. The cast is predominantly African-American, but color is never really an issue in the film. It's rarely brought up since, at the end of the day, these guys are going through universal relationship issues that anybody can relate to. So, while the characters like "The non-committer," "The Player," and "The Dreamer" might be recognizable as common stereotypes, color isn't involved.

I mean in the South African case, many of those who were part of death squads would have been respectable members of their white community, people who went to church on Sunday, every Sunday.

The African-American community is not monolithic. It's liberal and conservative.

You have to understand being an actress, and being an African American actress of a certain hue, I think that you have to be bold with your choices. Even when you're not bold with your choices, have people see it as bold.

I understand how difficult it can be for an African-American in today’s society. In fact, I can relate to black people very well indeed. My ancestors once owned slaves, and it is in my lineage to work closely with the black community. However, just because they were freed over a century ago doesn’t mean they can now be freeloaders. They need to be told to work hard, and the incentives just aren’t there for them anymore. When I’m president I plan to work closely with the black community to bring a sense of pride and work ethic back into view for them.

Yoga class is intimate even just from the standpoint of taking off your socks. Exposing your bare feet can be a big deal. You may be an African American next to a Caucasian or a Latino. But once practice begins and we drop in, separation dissolves.

They think America is like a major league in entertainment. For me personally being here for the past year-and-a-half, I know some of the arguments and discrepancies African American actors have with the opportunities here.

Whether or not all this came to pass in an East African ditch, I wouldn't like to say. Perhaps it happened in North Africa or further west, but Africa was definitely the place.

Let's face it: Many on the political right believe this president ought not to be there - they oppose him not for his polices and political view but for who he is, an African American!

Everyone says we have our first African American president. Has there ever been a Jewish president? An Italian president? They don't say a damn thing about that. You think we're still fighting the Civil War or something. If you want to mention it in passing, OK. But don't dwell on it.

Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.

When we rise in the morning... at the table we drink coffee which is provided to us by a South American, or tea by a Chinese, or cocoa by a West African; before we leave for our jobs we are already beholden to more than half the world.

Indians were here first - it's about time. We're way behind the African Americans and Hispanic Americans in getting politically involved, but we're beginning to take a page out of their notebook.

Slavery remained in the Deep South by other names - in prison programs with charges over nothing and eternal debt that threatened every African-American in the South right up through World War II. And that was after killing three-quarters of a million people, destroying cities, and creating hostility that exists to this day over the the Confederate flag and the racism it symbolizes, all brewing out of bitterness over a war that didn't have to happen.

I don’t believe it is possible to transcend race in this country. Race is a factor in this society. The legacy of Jim Crow and slavery has not gone away. It is not an accident that African-Americans experience high crime rates, are poor, and have less wealth. It is a direct result of our racial history.

I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.

I often quote an African proverb that says: "The world is not ours, the earth is not ours, It's a treasure we hold in trust for future generations." And I often hope we will be worthy of that trust.

The major violence now is because of a plethora, explosion almost, of rebel groups, all of whom oppose the government, and they're fighting each other, strangely precipitated by the fact that the United Nations and African Union has now planned peace talks.

I guess probably in my time in politics, it continued to be affirmed to me that the African-American community, despite being subscription television's most valuable customers, they are very underserved by cable and satellite television programming options.

Sen. Joe Biden, on the day of announcing his candidacy for president of the United States, called Barack Obama the first mainstream African-American who is articulate, bright, and . . . clean. I think we've seen the shortest presidential campaign in history.

I think a legitimate target is the enemy and [the] enemy is basically in uniform, but not all [are] in Uniform. For example in the rural areas, our judgement is that virtually the whole farming community is part of the South African Defence Force.

I don't necessarily believe there's a message in the fact that I'm an African-American Republican. I think there is a message that America as a whole, we are now awake. We are looking at a political construct and we're fairly disappointed. I think the message is no matter where you come from in this country, there is great potential.

I believe that there is a God, and coming from an African tradition, I believe also that there are gods.

It's undeniable there's been remarkable progress for African-Americans in this country. They've been elected senators and governors and running major corporations. But obviously we still have a long way to go.