Quotes About Angry

It was so much easier to be angry. Being angry made him feel strong, even though-- and this contradiction did nothing to diminish his anger-- he was angry only because his position was so weak.

Every comedian is furious. Age makes me angry. I'm unhappy at not being able to open packages anymore. I'm angry that libraries have gone. I hate children on planes. I'm very shallow, so they tend to be little things. To be honest, I think I was probably angry the day I was born, you know, about diapers or something.

If anybody had a reason to become a delinquent, to become a criminal, to be angry at the man, to be angry at the white man, to be angry at America, it's my dad, but he did not feel that way at all.

Those who are not angry at the things they should be angry at are thought to be fools, and so are those who are not angry in the right way, at the right time, or with the right persons.

Whenever you are in anger, remember yourself. In that very remembering the focus changes, the gestalt changes. You become more and more centred. Anger remains there just on the periphery of your being, but you know now that it is separate from you. You are not angry, you are only a witness to it. Now it is up to you to choose to be angry or not to be angry. You are no more identified; hence the freedom to choose.

I really get a little bit confused by all this "angry angry angry" talk when all I do is tell jokes and at least some people find it funny.

For those of you who are seeing the spiritual life, I recommend these four daily practices: Spend time alone each day in receptive silence. When angry, or afflicted with any negative emotion, take time to be alone with God. (Do not talk with people who are angry; they are irrational and cannot be reasoned with. If you or they are angry, it is best to leave and pray.) Visualize God's light each day and send it to someone who needs help. Exercise the body, it is the temple of the soul.

To be angry is to yield to the influence of Satan. No one can make us angry. It is our choice. If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry. I testify that such is possible.

Before my teen years, I was losing my hearing pretty quickly, and I was getting very, very angry. I was beginning to become an angry person because of that.

THE POISON TREE I was angry with my friend: I told my wrath, my wrath did end. I was angry with my foe; I told it not, my wrath did grow. And I water'd it in fears, Night & morning with my tears; And I sunned it with my smiles And with soft deceitful wiles. And it grew both day and night, Till it bore an apple bright; And my foe beheld it shine, And he knew that it was mine, And into my garden stole When the night had veil'd the pole: In the morning glad I see My foe outstretch'd beneath the tree.

You do not HAVE to be angry just because you have the right to be angry.

Art thou angry with him whose armpits stink? Art thou angry with him whose mouth smells foul?

I think one of the ways you avoid being angry is to avoid being angry at the people in power. They might do crappy things, and piss you off, and make bad decisions, but they shouldn't be hated simply because they're in power. And I thought it was important to humanize them if the book was going to be even-handed to all the different ways you encounter people at work.

I've learned to control everything. I don't get angry at anything. Somebody can do me wrong. That's life. What good is it to get angry?

The anger that you see expressed out there in Los Angeles, in my district this evening, is a righteous anger, and it's difficult for me to say to the people, "Don't be angry." When people are angry and enraged, they do do senseless things. They do act even sometimes out of character, and that's why it is the responsibility of America to try and avoid putting people in these kinds of situations.

The biggest lessons I've learned in life have probably come from a bad situation, from an angry situation, even if I wasn't the one who was angry.

David held up his hands. "Hold it. This is going nowhere. You two are both afraid, and being afraid makes you angry, and being angry makes you lash out." "Thank you, Dr. Laura," I said snippily. "I'm not afraid of her," Hunter said, like a six-year-old, and I wanted to kick him under the table. Now that I knew he was actually alive, I remembered just how unpleasant he was.

When somebody is angry with us, we draw a halo around his or her head, in our minds. Does the person stop being angry then? Well, we don't know! We know, though, that when we draw a halo around a person, suddenly the person starts to look like an angel to us.

Illness itself can make you angry, enraged, furious, and it made me angry, enraged, and furious. I don't think it brought me to God at all. It depends how you deal with it. And I think that, at its best, three little words that always have to be applied to religion, religion can help you to deal with that.

If I was feeling angry, I had to investigate not just who or what I was angry at, but why. And then I had to do the hard part and ask myself: Are you justified in where your anger is being directed? So, while I allowed my emotions to be valid, I knew that if I were to use them constructively, in the service of art, then I had to look at them dispassionately. Some might call this therapy, and I suppose it was. But I also had a goal that was larger than just healing myself, which was connecting to an audience.

Why are we acting as if we're angry. Are we angry?

I was less angry at [Carl] Armstrong, though I was angry at the people who came to his trial: Dan Ellsberg, who ordinarily I respected a lot; Philip Berrigan; the guy who teaches at Princeton still - I can't remember his name. And they were saying - well, they were saying, really, what Arthur Koestler had people saying on "Darkness at Noon." The means were unfortunate and, sadly, someone died, but the end is what is important and this was a great symbolic - something or other - sign against the war in Vietnam.

At a turbulent public meeting once I lost my temper and said some harsh and sarcastic things. The proposal I was supporting was promptly defeated. My father who was there, said nothing, but that night, on my pillow I found a marked passage from Aristotle: Anybody can become angry--that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way -- that is not within everybody's power and is not easy.

I am completely in charge of the choices I make about what I am doing to lose weight and get healthy. And you know what? We all have this power. Don’t be angry with me for something good I’ve done for myself. Be angry with yourself for not having the courage to do the same in your own life.

Anybody can become angry - that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way - that is not within everybody's power and is not easy.

No one else 'makes us angry.' We make ourselves angry when we surrender control of our attitude. What someone else may have done is irrelevant. We choose, not they. They merely put our attitude to a test.

I believe I've spent my life expecting people to behave in a certain way. I believe that when they didn't behave according to my expectations, I became angry, sad, confused and occasionally fearful. I believe these expectations are the reason I've been angry, sad, confused and occasionally fearful more than I care to admit. As a result, I now believe my expectations are the real problem. I believe that everyone has this very same problem, and they ought to start acting accordingly.

As long as I can get angry then I play well. If I play well I can beat everybody. I am happy because I am getting angry.

The point with Buddhism is that it doesn't just tell you to be good, it tells you how. It doesn't just say, "Don't be angry," it shows us the methods to help us not to be angry. It gives techniques for everything that it advises us to cultivate, and all the negative qualities we need to overcome and transform.

I don't think being angry is useful or healthy, and usually when I get angry, my brain just goes right out the window. Boom, as soon as the adrenaline hits, instant stupid. Just add water and mix.

I feel it’s okay to get angry with God. He can take it. Just don’t stay angry. It takes courage to believe that the best is yet to come. I hold steadfast to that belief, especially when I come face-to-face with adversity.

To be angry once in a while is really good fun, because it makes others so miserable. But to be angry morning, noon and night, as I am, grows monotonous and prevents my gaining any other pleasure in life.

In real life, I'm very shy, but people think I'm this angry, sexy kind of - god knows what they think! And there I am in front of them, nervous and blushing and stuttering and whatnot. So I'm definitely not the person you see in pictures.

And when I was angry, when I was younger, I was in a cocoon. Now I'm a beautiful, black butterfly.

The things that make me very angry are injustice and bullying. If I see someone bullying a woman or child in the street, or kicking a dog, I go completely mad.

I can be incredibly angry with someone, I can be incredibly critical, but... I went through a period where I was reading a lot of memoirs of guards in holocausts and serial killers. I like to understand why people do bad things.

Not many people like him, he's an angry man. He'd go after his own shadow.

I used to be an angry man myself. I’m a recovering assaholic so I could recognize that in Steve. (quoting Jean-Louis Gassée)

He who endeavors to serve, to benefit, and improve the world, is like a swimmer, who struggles against a rapid current, in a river lashed into angry waves by the winds. Often they roar over his head, often they beat him back and baffle him. Most men yield to the stress of the current... Only here and there the stout, strong heart and vigorous arms struggle on toward ultimate success.

When I'm really, really angry, if I'm privileged enough to be next to someone who can hold my anger, I'll definitely take them up on holding the bucket.

Practice can be stated very simply. It is moving from a life of hurting myself and others to a life of not hurting myself and others. That seems so simple-except when we substitute for real practice some idea that we should be different or better than we are, or that our lives should be different from the way they are. When we substitute our ideas about what should be (such notions as "I should not be angry or confused or unwilling") for our life as it truly is, then we're off base and our practice is barren.

It's easier to be angry. It's harder to be positive and happy, I reckon.

Happiness cannot come from hatred or anger. Nobody can say, 'Today I am happy because this morning I was angry.' On the contrary, people feel uneasy and sad and say, 'Today I am not very happy, because I lost my temper this morning.'

Indeed, the very first acknowledgment (as far as I am aware) of the attraction of mutilated bodies occurs in a founding description of mental conflict. It is a passage in The Republic, Book IV, where Plato’s Socrates describes how our reason may be overwhelmed by an unworthy desire, which drives the self to become angry with a part of its nature.

Imagine your body replaced by dust and vapor, and having a tingly feeling in your stomach without even having a stomach. Imagine having to concentrate just to keep yourself from dispersing into nothing. I got so angry, a flash of lightning crackled inside me. “Don’t be that way,” Amos chuckled. “It’s only for a few minutes.

I think there's a growing amount of confusion about what conservatism is. And it is time for us to understand that conservatism is not built on personalities. Conservatism is not simply built on how angry you might seem from time to time. Conservatism is built on a set of principles and ideas that our nation desperately needs.

Women still get angry at me. I mean, men go after me sometimes, but most of the bad responses come from women.

I am conscious that knowing me has caused you pain, and grief, and I hope that one day when you are less angry with me and less upset you will see not just that I could only have done the thing that I did, but also that this will help you live a really good life, a better life, than if you hadn’t met me.