Quotes About Angry

I'm always amazed when a pitcher becomes angry at a hitter for hitting a home run off him. When I strike out, I don't get angry at the pitcher, I get angry at myself. I would think that if a pitcher threw up a home run ball, he should be angry at himself.

I don't think I'm an angry person. I think I'm a person who's angry. I'm angry at the Bush administration; I'm angry at the right wing media. And by that I don't mean the media is right wing. I mean, there is a part of the media that's not the mainstream media. That's Fox, that is 'The Wall Street Journal' editorial page.

We are angry about paying the highest income taxes and property taxes in the nation and getting less and less for it. We are angry about our incompetent, dysfunctional government that pays no attention to the desires of the people. We are angry about the cesspool of corruption and conflicts of interests and self-dealing that is Albany.

Everything starts with the inner being, your inner self - it all comes from you and we so often forget that. We think, "He made me angry." He didn't make you angry; you made yourself angry. Don't allow him to get to your inner space.

It was so much easier to be angry. Being angry made him feel strong, even though-- and this contradiction did nothing to diminish his anger-- he was angry only because his position was so weak.

We have a big portion of this country that's fed up. We have a president Barack Obama that doesn't have a clue. He doesn't know what's going on. And the people of this country are angry. They're not angry people, but they're angry now.

In some instances, you may care so much about the person who has hurt you, or be so unable to be angry with him (or with anyone), that you rationalize his hurtful acts by finding some basis in your own actions for his hurtful behavior; you then feel guilty rather than angry. Put in other terms, you become angry with yourself rather than with the one who hurt you.

For those of you who are seeing the spiritual life, I recommend these four daily practices: Spend time alone each day in receptive silence. When angry, or afflicted with any negative emotion, take time to be alone with God. (Do not talk with people who are angry; they are irrational and cannot be reasoned with. If you or they are angry, it is best to leave and pray.) Visualize God's light each day and send it to someone who needs help. Exercise the body, it is the temple of the soul.

If you want to be angry at Gore, be angry at him for not fighting harder in Florida.

I am not a difficult man by any stretch, and I'm saying that with a full and honest inventory going on. I'm not. And I'm not angry on stage. There is a heightening. There is an intensification of the feelings on stage in order to let them carry the room. There is a theatricality about it. The whole thing is oratory, so there's persuasion involved. There's the art of rhetoric involved. And so, with hyperbole and with the desire to really punch the thing home, some of it reads a little more angry.

I think one of the ways you avoid being angry is to avoid being angry at the people in power. They might do crappy things, and piss you off, and make bad decisions, but they shouldn't be hated simply because they're in power. And I thought it was important to humanize them if the book was going to be even-handed to all the different ways you encounter people at work.

Because of the movies I make, people get nervous. They think of me as difficult and angry. I am difficult and angry, but they don't expect a sense of humor. And the only thing that gets me through is a sense of humor.

I was angry about the fact that my father would beat my mother on a daily basis, that my mother would like take it in turn and beat on me. I was an abused child. I was mad about all those things, very bitter and very angry.

I long for the days of disorder. I want them back, the days when I was alive on the earth, rippling in the quick of my skin, heedless and real. I was dumb-muscled and angry and real. This is what I long for, the breach of peace, the days of disarray when I walked real streets and did things slap-bang and felt angry and ready all the time, a danger to others and a distant mystery to myself.

We are not angry with people we fear or respect, as long as we fear or respect them; you cannot be afraid of a person and also at the same time angry with him.

the first step in claiming yourself is anger. You get mad. And you can't do anything before you get angry. And I recommend getting very angry to everyone, anyone.

I try to look at it like an angry optimist. In other words, I'm not happy with the state of affairs that we have. The rise of nationalism under the guise of patriotism is so effed up, and underneath this banner of "patriotism" is the worst of nationalist rhetoric: racism, xenophobia, sexism, pitting communities against each other, implicitly inciting race wars and stuff like that. So that's the angry part of it, but I'm incredibly optimistic about the potential to redefine what it means to be a "patriotic American" .

I vividly remember being in my mid- to late-20s. That part of life is very emotional, and exciting, and dramatic in a way that your late 40s are not. That's different and dramatic in other ways, but I wanted to tap into that angry youth vibe in Kill Or Be Killed that I remember feeling at that time, instead of my angry middle-aged vibe that I've been churning out for a few years.

If we want sincere harmony, peace and joy in our lives, we can have them, but we must be willing to do the work. We must make maintaining an awareness of our spiritual natures first in our lives. Our inner world is the architect of our external world. We don't lose faith in the goodness of life because we become angry and depressed. We become angry and depressed because we lose faith in the goodness of life.

The only tool we have as artists is selectivity. If you're a painter, you select the color, the lines, how severe they should be. As an actor you develop how angry you should be. You select how angry you should be. You listen to the other actor and then you react. In film, sometimes the other actor isn't even there. You have to play the scene. What I do is I call on my experience on the stage. I play the scene and I hope that I reach a certain level of integrity because that's what I learned on the stage.

Why are we acting as if we're angry. Are we angry?

Like all of you I'm angry. I'm angry at what's happening to our nation. Citizens, it's time to take our country back. Bombastic insults wont take it back. Political rhetoric that promises a lot and delivers little, won't take it back. All of our problems can be solved. All of our wounds can be healed by a tested leader who is willing to fight for the character of our nation.

He that repents is angry with himself; I need not be angry with him.

You must never be satisfied with losing. You must get angry, terribly angry, about losing. But the mark of the good loser is that he takes his anger out on himself and not his victorious opponents or on his teammates.

Being angry is human. Staying angry is foolish.

If you're going to kill someone there isn't much reason to get all worked up about it and angry - you just pull the trigger. Angry discussions beforehand are a waste of time. We need to smile at Novell while we pull the trigger.

Democrats are not angry about 9/11. Sad, maybe - sad that it didn't happen on Clinton's watch so his legacy would be more than a semen stain. But they're not angry.

The point with Buddhism is that it doesn't just tell you to be good, it tells you how. It doesn't just say, "Don't be angry," it shows us the methods to help us not to be angry. It gives techniques for everything that it advises us to cultivate, and all the negative qualities we need to overcome and transform.

Harry," she said quietly, "I know you must be angry." I burn things to ash and smash holes in buildings when I'm angry," I said. "I'm a couple of steps past that point right now.

The Buddha compared anger with picking up hot coals with one's bare hands and trying to throw them at the person with whom one is angry. Who gets burned first? The one who is angry of course.

There is a real patriotism underneath the best of my music but it is a critical, questioning and often angry patriotism.

I beat my sons in real-life table tennis, but virtually, I get murdered. I download games on the iPhone that I'm addicted to - I'm a master at "Angry Birds."

Religion is but a desperate attempt to find an escape from the truly dreadful situation in which we find ourselves. Here we are in this wholly fantastic universe with scarcely a clue as to whether our existence has any real significance. No wonder then that many people feel the need for some belief that gives them a sense of security, and no wonder that they become very angry with people like me who say that this is illusory.

Anthropologists visit the temple sites and read the inscriptions and make up stories about the Maya, but they do not read the signs correctly. Its just their imagination. Other people write about prophecy in the name of the Maya. They say that the world will end in December 2012. The Mayan elders are angry with this. The world will not end. It will be transformed.

Practice can be stated very simply. It is moving from a life of hurting myself and others to a life of not hurting myself and others. That seems so simple-except when we substitute for real practice some idea that we should be different or better than we are, or that our lives should be different from the way they are. When we substitute our ideas about what should be (such notions as "I should not be angry or confused or unwilling") for our life as it truly is, then we're off base and our practice is barren.

It is good to see ourselves as others see us. Try as we may, we are never able to know ourselves fully as we are, especially the evil side of us. This we can do only if we are not angry with our critics but will take in good heart whatever they might have to say.

God forbid I should bleed to death, eh? Then you'd have to cart around my rotting corpse. (Kyrian) Could you be any more morbid? Jeez, who was your idol growing up? Boris Karloff? (Amanda) Hannibal, actually. (Kyrian) You're trying to scare me, aren't you? Well, it won't work. I grew up in a house with an angry poltergeist and two sisters who used to conjure demons just to fight them. Buster, I've seen it all and your gallows humor isn't working on me. (Amanda)

After reading Eminem's autobiography, which I did because I'm so interested in him as an artist, I respect him a lot. Even though he seems angry and mad, he's had to fight so many demons in his life.

I think there's a growing amount of confusion about what conservatism is. And it is time for us to understand that conservatism is not built on personalities. Conservatism is not simply built on how angry you might seem from time to time. Conservatism is built on a set of principles and ideas that our nation desperately needs.

I am conscious that knowing me has caused you pain, and grief, and I hope that one day when you are less angry with me and less upset you will see not just that I could only have done the thing that I did, but also that this will help you live a really good life, a better life, than if you hadn’t met me.

If you take a shot at someone, you keep firing until they can no longer return fire. Wound them, and you have an angry enemy who knows your position.

This at least should be a rule through the letter-writing world: that no angry letter be posted till four-and-twenty hours will have elapsed since it was written.

It was not to save a nation that Abraham went to sacrifice Isaac, nor to appease angry gods... Then why does Abraham do it? For God's sake... He does it for the sake of God because God demands proof of his faith... He was not justified by being virtuous, but by being an individual submitted to God in faith.

I love life. I wish I could live another 500 years, truly. There is so much to do. I don't feel bitter or angry or disappointed. If anything, I am very grateful for where I come from. I have absolutely no regrets.

Too many Christians become bitter and angry in the conflict. If we descend into hatefulness, we have already lost the battle. We must cooperate with God in turning what was meant for evil into a greater good within us. This is why we bless those who would curse us: It is not only for their sakes but to preserve our own soul from its natural response toward hatred.

I found myself face to face with a long line of people resembling extras off the set of Night of the Living Dead: shuffling along, pale and twitching, empty cups in hand -- murderous. Miserable. No matter that the air was rich with vapors of fresh-ground beans and warm muffins; no matter that the soft piped-in Vivaldi poured over us like steamed milk. These angry zombies were rushing to work, and their eyes flashed fair warning: Don't mess with us. We haven't had our coffee.

It has been my fortune to love in general those men most who have thought most differently from me, on subjects wherein others pardon no discordance. I think I have no more right to be angry with a man, whose reason has followed up a process different from what mine has, and is satisfied with the result, than with one who has gone to Venice while I am at Siena, and who writes to me that he likes the place.

I was an only child, and Mother was always right with me all my life. I used to get very angry at her when I was growing up-it's a natural thing.