Quotes About Animal

Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.

The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.

If you would understand this secret, you must first understand the distinction between training an animal and educating one. Trained animals are relatively easy to turn out. All that is required is a book of instructions, a certain amount of bluff and bluster, something to use for threatening and punishing purposes, and of course the animal. Educating an animal, on the other hand, demands keen intelligence, integrity, imagination, and the gentle touch, mentally, vocally, and physically.

There is no doubt, that man is not built to be a carnivorous animal. What a sweet, pleasing and innocent sight is the spectacle of a table served that way and what a difference to a make up of fuming animal meat, slaughtered and dead! Man in no way has the constitution of a carnivorous being. Hunt and voracity are unnatural to him. Man has neither the sharp pointed teeth or claws to slaughter his prey. On the contrary his hands are made to pick fruits, berries and vegetables and teeth appropriate to chew them.

I think when Aristotle said that man is a political animal, he was really saying that man is a pack animal.

Almost everything we do is automatic, yet we're not aware of that. We feel like there's a circle of light. We're like the drunk who lost his keys and is looking under the streetlight, and the cop says, "Where'd you lose your keys?" You say, "Back in the alley, but the light's so much better over here." The divided self refers to the fact that we are basically animals with animal brains. These animal brains run our lives. They're very good at it.

Many animal rescue organizations hit with a hard-core, heartbreaking message. Their videos and stories can become difficult for average people to watch. By taking a more positive, heartwarming approach to animal rescue, I've been able to engage people and keep them engaged for years. Instead of selling the agony and misery - and sadly, there is no shortage of that - I start with the happy endings. I work backwards so the first message they get is joy and success due to their involvement. Opening the mind with humor and joy gets the rescue message in that much deeper.

Animal rights is a part of my everyday life. When you live by example, you create a certain level of awareness. Friends of mine - people I have never discussed animal rights or vegetarianism with - are adopting vegetarian habits because they see it.

Animal intuitives can diagnose an animal's physical health problems by listening to the animals.

A lot of people who work with wildlife work with wildlife to satisfy their own egos. And I don't really agree with that. What I do is get in nice and close to the animal to make the animal look good. My aim in this world is to make that brown snake, that crocodile, that koala, that red-backed spider, that black widow, look good. That's my job. I have absolutely no problem with my ego or my staff's ego.

The peoples influenced by the animal dance have a variety of movements and dance with enthusiasm; those who do not know the animal dance have few movements and show little zest for dancing.

There can be in the eyes of God no distinction between man and man, even as there is no distinction between animal and animal.

Nothing about his life is more strange to [man] or more unaccountable in purely mundane terms than the stirrings he finds in himself, usually fitful but sometimes overwhelming, to look beyond his animal existence and not be fully satisfied with its immediate substance. He lacks the complacency of the other animals: he is obsessed by pride and guilt, pride at being something more than a mere animal, built at falling short of the high aims he sets for himself.

No animal, according to the rules of animal-etiquette, is ever expected to do anything strenuous, or heroic, or even moderately active during the off-season of winter.

Certain anthropologists hold that man, having discovered tools, ceased to evolve biologically. Animals, never having discovered them, continue to fashion drills out of their beaks, oars out of their hind feet, wings out of their forefeet, suits of armor out of their hides, levers out of their horns, saws out of their teeth. Whether this be true or not, all authorities agree that man is the tool-using animal. It sets him off from the rest of the animal kingdom as drastically as does speech.

I had a very famous trainer tell me once, You can usually train a wild animal but never tame a wild animal, ever. They are always going to be wild, no matter what anybody says.

Animal liberationists do not separate out the human animal, so there is no rational basis for saying that a human being has special rights. A rat is a pig is a dog is a boy. They're all mammals.

The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.

History, call it 15,000 or 25,000 years of duration, is the story of an animal, some kind of complex animal, becoming conscious.

The truth is that economic competition is the very opposite of competition in the animal kingdom. It is not a competition in the grabbing off of scarce nature-given supplies, as it is in the animal kingdom. Rather, it is a competition in the positive creation of new and additional wealth.

My worst job was packing animal feed in a warehouse in Gloucestershire when I was a student. It was a very strange environment. It was hung heavy with oat dust, the place was infested with mice, and everyone who worked there was over 60, and I was 18. It was crazy. Apologies to anyone who works in animal-feed packing industry and loves it.

It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect . . . .The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.

Being a dancer I've got the idea that through discipline and hard work, you can develop the ability to be in a different dimension within seconds. You can be vomiting, you can detest who you are, detest the world, detest every single thing, and the next moment you are in the light and you glow. You forget everything, and you are just flying. When you're onstage, you are someone else. Beyoncé is very conscious of this. She said to me, "I'm another person when I'm onstage." And I said, "Oh yes, you are! You are an animal when you are onstage. You are a stage animal."

It is obvious that the great majority of humans throughout history have had grossly, even ridiculously, unrealistic concepts of the world. Man is, among many other things, the mistaken animal, the foolish animal. Other species doubtless have much more limited ideas about the world, but what ideas they do have are much less likely to be wrong and are never foolish. White cats do not denigrate black, and dogs do not ask Baal, Jehovah, or other Semitic gods to perform miracles for them.

...youth is only being in a way like it might be an animal. No, it is not just like being an animal so much as being like one of these malenky toys you viddy being sold in the streets, like little chellovecks made out of tin and with a spring inside and then a winding handle on the outside and you wind it up grrr grrr grrr and off it itties, like walking, O my brothers. But it itties in a straight line and bangs straight into things bang bang and it cannot help what it is doing. Being young is like being like one of these malenky machines.

If I was to have sex with one animal it would be a horse. That is a beautiful animal. And when you have sex with a horse, you know you always have a ride home.

Once you can't hear, it really doesn't matter how much louder one place is than the other Death Valley, when it gets rocking at night, it's a different animal. I've played there in the daytime as well and it's just a different animal at nighttime.

I'm an animal love, but I don't have the smarts to be a vet, or the heart to have been a vet cause I cry over any wounded animal.

Evolution is not finished; reason is not the last word nor the reasoning animal the supreme figure of Nature. As man emerged out of the animal, so out of man the superman emerges.

Different cats don't like certain litter. They also don't like an unstable floor, no animal like's unstable floor. So if you put a thin piece of plastic down under a litter box and the cat walks on it and starts to slip, they don't like that. Any animal doesn't like an unstable floor.

Animal abusers are not the only culprits - the consumers are the biggest abusers! As long as buyers, users, attendees at animal performances, etc., keep using, abusers keep abusing!!!

The animal merely makes a bed, which he warms with his body, in a sheltered place; but man, having discovered fire, boxes up someair in a spacious apartment, and warms that.... Thus he goes a step or two beyond instinct, and saves a little time for the fine arts.

The animal kingdom exhibits a series of mental developments which may be regarded as antecedents to the mental development of man, for the mental life of animals shows itself to be throughout, in its elements and in the general laws governing the combination of the elements, the same as the mental life of man.

I blame it on Walt Disney, where animals are given human qualities. People don't understand that a wild animal is not something that is nice to pat. It can seriously harm you.

Man is a social animal formed to please in society.

If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.

The divine therapy helps us integrate our animal nature with the new possibilities of rational consciousness.

Beavers build houses; but they build them in nowise differently, or better now, than they did, five thousand years ago. Ants, and honey-bees, provide food for winter; but just in the same way they did, when Solomon referred the sluggard to them as patterns of prudence. Man is not the only animal who labors; but he is the only one who improves his workmanship.

Once when we were fifteen, River (Phoenix) and I went out for this fancy dinner in Manhattan and I ordered soft-shell crabs. He left the restaurant and walked around on Park Avenue, crying. I went out and said, "I love you so much. Why?" He had such a pain that I was eating an animal, that he hadn't impressed on me what was right. I loved him for that. For his dramatic desire that we share every belief, that I be with him all the way

Wild, dark times are rumbling toward us, and the prophet who wishes to write a new apocalypse will have to invent entirely new beasts, and beasts so terrible that the ancient animal symbols of St. John will seem like cooing doves and cupids in comparison.

When I was 9 or 10 years old, my dad took me over to a neighboring farm to help get stuff for the meal. The farmer, Vic, told me to look at all the turkeys and pick one out. I saw a cute one with a silly walk and cried, 'Him!' Before my pointing finger had even dropped to my side, Vic had grabbed the turkey by the neck and slit [the animal's] throat. Blood and feathers went flying. I had sentenced that turkey to death! Up until then, I didn't know where meat came from—and I've been a vegetarian ever since.

... After it has been determined that the pathogenic organism is present in the animal body, and after it has been shown that the organism can reproduce in the body and be transmitted from one individual to another, the most important experiment remains to be done....to determine the conditions necessary for growth and reproduction of the microorganism.

Therefore, vegetarianism alone can give us the quality of com-passion, which distinguishes man from the rest of the animal world.

I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life, and we've got to give them a painless death. We owe the animal respect.

I believe that where the love of God is perfected and the true spirit of government watchfully attended to, a tenderness toward all creatures will be experienced, and a care felt in us that we do not lessen that sweetness of life in the animal creation which the Great Creator intends for them under our government.

Perfection is always found in maturity, whether it be in the animal or in the intellectual world. Reflection is the mother of wisdom, and wisdom the parent of success.

You can live a lifetime and, at the end of it, know more about other people than you know about yourself. You learn to watch other people, but you never watch yourself because you strive against loneliness. If you read a book, or shuffle a deck of cards, or care for a dog, you are avoiding yourself. The abhorrence of loneliness is as natural as wanting to live at all. If it were otherwise, men would never have bothered to make an alphabet, nor to have fashioned words out of what were only animal sounds, nor to have crossed continents - each man to see what the other looked like.

Man is a tool-using animal.