Quotes About Animal

The Seven Commandments: Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. No animal shall wear clothes. No animal shall sleep in a bed. No animal shall drink alcohol. No animal shall kill any other animal. All animals are equal.

Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness - or so good as drink.

The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.

The human being is in the most literal sense a political animal, not merely a gregarious animal, but an animal which can individuate itself only in the midst of society.

There could conceivably be circumstances in which an experiment on an animal stands to reduce suffering so much that it would be permissible to carry it out even if it involved harm to the animal... [even if] the animal were a human being.

Silently the animal catches our glance. The animal looks at us, and whether we look away (from the animal, our plate, our concern, ourselves) or not, we are exposed. Whether we change our lives or do nothing, we have responded. To do nothing is to do something

Let it all be animal, my life and death, hard and clean like that, anything but human...a lot I care, me with my red heart in the dark earth and my tattooed feet following the animal ways.

I think when Aristotle said that man is a political animal, he was really saying that man is a pack animal.

It is said about Lord Buddha sadaya-hrdaya darsita-pasu-ghatam. He saw the whole human race going to hell by this animal killing. So he appeared to teach ahimsa, nonviolence, being compassionate on the animals and human beings. In the Christian religion also, it is clearly stated, 'Thou shall not kill'. So everywhere animal killing is restricted. In no religion the unnecessary killing of animals is allowed. But nobody is caring. The killing process is increasing, and so are the reactions. Every ten years you will find a war. These are the reactions.

Instinct guides the animal better than the man. In the animal it is pure, in man it is led astray by his reason and intelligence.

If a rabbit defined intelligence the way man does, then the most intelligent animal would be a rabbit, followed by the animal most willing to obey the commands of a rabbit.

I'm convinced that welfare reforms deserve our support, both because they are better (or at least much less bad) for the animals involved (the Golden Rule), and because they push the envelope, moving us closer to the compassionate world that all animal rights activists are working toward...On the other hand, working toward welfare reforms has the immediate benefit of helping improve animals' lives today and acts as a crucial stepping stone toward animal liberation.

Many animal rescue organizations hit with a hard-core, heartbreaking message. Their videos and stories can become difficult for average people to watch. By taking a more positive, heartwarming approach to animal rescue, I've been able to engage people and keep them engaged for years. Instead of selling the agony and misery - and sadly, there is no shortage of that - I start with the happy endings. I work backwards so the first message they get is joy and success due to their involvement. Opening the mind with humor and joy gets the rescue message in that much deeper.

There are many people who enjoy animal based foods and who have no interest in changing the way they eat. And as you correctly pointed out, animal products are an integral part of some ethnic groups and societies and it would be nearly impossible for them to change thousands of years of traditional eating habits.

We are beginning to learn that each animal has a life and a place and a role in this world. If we place compassion and care in the middle of all our dealings with the animal world and honor and respect their lives, our attitudes will change.

Thought subsides when you pet your dog or you have a purring cat on your chest. Even just watching an animal can take you out of your mind. It is more deeply connected with the source of life than most humans, and that rootedness in Being transmits itself to you. Millions of people who otherwise would be completely lost in the conceptual reality of their mind are kept sane by living with an animal.

No domestic animal can be as still as a wild animal. The civilized people have lost the aptitude of stillness, and must take lessons in silence from the wild before they are accepted by it.

Being asked what animal you'd like to be is a trick question; you're already an animal.

You don't put an animal in the corner without the animal striking back, you don't put a politician in the corner and without them expecting to strike back at you.

I also used these realistic sounds in a psychological way. With The Good, the Bad and the Ugly, I used animal sounds - as you say, the coyote sound - so the sound of the animal became the main theme of the movie.

Art has always been my salvation. And my gods are Herman Melville, Emily Dickinson, Mozart. I believe in them with all my heart. And when Mozart is playing in my room, I am in conjunction with something I can’t explain — I don’t need to. I know that if there’s a purpose for life, it was for me to hear Mozart. Or if I walk in the woods and I see an animal, the purpose of my life was to see that animal. I can recollect it, I can notice it. I’m here to take note of. And that is beyond my ego, beyond anything that belongs to me, an observer, an observer.

In order to turn natural history into a true science, one would have to devote oneself to investigations capable of telling us not the particular shape of such and such an animal, but the general procedures of nature in the animal's production and preservation.

If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.

Many vivisectors still claim that what they do helps save human lives. They are Iying. The truth is that animal experiments kill people, and animal researchers are responsible for the deaths of thousands of men, women and children every year.

It is very funny about money. The thing that differentiates man from animals is money. All animals have the same emotions and the same ways as men. Anybody who has lots of animals around knows that. But the thing no animal can do is count, and the thing no animal can know is money.

Analogue. A part or organ in one animal which has the same function as another part or organ in a different animal.

Man is an animal which, alone among the animals, refuses to be satisfied by the fulfillment of animal desires.

Talk of belief in these animals is not some kind of anthropomorphism. We simply cannot explain the kinds of problem solving and behavioral sophistication some species exhibit without supposing that they have genuine beliefs. But once these ethologists finish making the case for animal belief, they quickly move to talk of animal knowledge as well. What I argue is that this is not a mere façon de parler.

You could time a suburban story by your watch: it lasts as long as it takes a small furry animal that's lonely to find friends, or a small furry animal that's lost to find its parents; it lasts as long as a quick avowal of love; it lasts precisely as long as the average parent is disposed on a Tuesday night to spend reading aloud to children.

Christian theology provides some of the best arguments for respecting animal life and for taking seriously animals as partners with us within God's creation. It may be ironical that this tradition, once thought of as the bastion of human moral exclusivity, should now be seen as the seed-bed for a creative understanding of animal liberation.

If you say you don't have money to help a animal shelter, why then do you have money to buy meat?

Who are these evil ones? In 1984, the evil one was called Goldstein. Orwell was writing a grim parody. But these people running the United States mean what they say. If I were a teacher, I would recommend that all my students very hurriedly read most of Orwell's books, especially 1984 and Animal Farm, because then they'd begin to understand the world we live in.

Man is a social animal formed to please in society.

Acting is an animal thing, not an intellectual thing.

No matter what anybody says, relationships are based on physical attraction. The first time I saw my wife, it was pure animal whatever.

Various species of animals react differently to the same drug. Not only do the variations in the metabolism of a drug make it difficult to extrapolate results of animal experiments to man but they create a serious obstacle to the development of new therapeutic drugs.

Beavers build houses; but they build them in nowise differently, or better now, than they did, five thousand years ago. Ants, and honey-bees, provide food for winter; but just in the same way they did, when Solomon referred the sluggard to them as patterns of prudence. Man is not the only animal who labors; but he is the only one who improves his workmanship.

Man is a pliable animal, a being who gets accustomed to everything!

Above all, faith is grounded in one's body, in one's humanity, and in one's animal nature. It is an biological phenomenon and not a psychic creation

Everybody's strange everywhere. Most of the trick of being a social animal is pretending you're not. But who do you fool? Nobody worth talking to.

If you read Animal Farm, you know that humans traditionally forget the reason we have revolutions in the first place.

With animal behavior, they're all fine until you introduce some rogue element into the cage, and then they go crazy.

Blushing is the most peculiar and the most human of all expressions. Monkeys redden from passion, but it would require an overwhelming amount of evidence to make us believe that any animal could blush.

Why should a lobster be any more ridiculous than a dog? ... or a cat, or a gazelle, or a lion, or any other animal one chooses to take for a walk? I have a liking for lobsters. They are peaceful, serious creatures. ... Goethe had an aversion to dogs, and he wasn't mad. They know the secrets of the sea, they don't bark.

I don't use the word 'pet.' I think it's speciest language. I prefer 'companion animal.' We would no longer allow... pet shops... Eventually companion animals would be phased out.

Animal knowledge is metaphysically constituted by apt belief, by belief whose correctness manifests the believer's epistemic competence, a relevant disposition to get it right on the matter at hand when one tries to do so.

Since fear is such a primal reaction, making the choice to move forward despite fear is an evolved decision that transcends our animal nature.

One animal or plant species may become extinct every hour. All species are doomed to extinction, but man through worldwide development/killing animals for food/profit/using toxic chemicals such as pesticides/industrial wastes, will accelerate the extinction of plants/animals and the result will be a more hostile environment for man.