Quotes About Begin

Begin - to begin is half the work, let half still remain; again begin this, and thou wilt have finished.

Where do you need to think for yourself? When we begin to cultivate awareness of our thoughts and emotions, we begin to see just how much we live according to other people's and society's beliefs and actions. Don't get upset by this. Just get in touch with how you really think and feel inside and begin to express your authenticity.

We can begin ever so modestly. We can begin with a one week's food supply and gradually build it to a month, and then to three months. I am speaking now of food to cover basic needs. . .I fear that so many feel that a long-term food supply is so far beyond their reach that they make no effort at all. . .Begin in a small way, ... and gradually build toward a reasonable objective.

If you must begin then go all the way, because if you begin and quit, the unfinished business you have left behind begins to haunt you all the time.

Once you accept and rejoice in your authenticity, you begin to see things as YOU are. You begin to see the authentic self is the Soul made visible. Godspeed on your journey to wholeness.

There's nothing really difficult if you only begin - some people contemplate a task until it looms so big, it seems impossible, but I just begin and it gets done somehow. There would be no coral islands if the first bug sat down and began to wonder how the job was to be done.

We have to consider culture respectfully, but on the other hand, it's dangerous. When we begin talking about cultures, we begin forgetting about individuals. Every individual is unique. Mankind has common feelings and ideas, but we might have some other connections, too. For example, I might be very close to someone in New York in some way. Because of the music I like or how I like to watch soccer games, or because I like to read Russian classics.

You have to begin by posing questions to your unconscious mind, and then listening very carefully for the answers. If you pose the right kinds of questions, and listen well, you can begin to tap into the power of your unconscious mind.

A man must generally get away some hundreds or thousands of miles from home before he can be said to begin his travels. Why not begin his travels at home? Would he have to go far or look very closely to discover novelties? The traveler who, in this sense, pursues his travels at home, has the advantage at any rate of a long residence in the country to make his observations correct and profitable. Now the American goes to England, while the Englishman comes to America, in order to describe the country.

Another error is an impatience of doubt and haste to assertion without due and mature suspension of judgment. For the two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients; the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.

We can start working with time if you wish," Chiang said, "till you can fly the past and the future. And then you will be ready to begin the most difficult, the most powerful, the most fun of all. You will be ready to begin to fly up and know the meaning of kindness and of love.

I have set off and found that there is no end to even the simplest journey of the mind. I begin, and straight away a hundred alternative routes present themselves. I choose one, no sooner begin, than a hundred more appear. Every time I try to narrow down my intent I expand it, and yet those straits and canals still lead me to the open sea, and then I realize how vast it all is, this matter of the mind. I am confounded by the shining water and the size of the world.

Suppose you feel you cannot accept some fact about yourself. Then own your refusal to accept. Own the block. Embrace it fully. And watch it begin to disappear. The principal is this: Begin where you are-accept that. Then change and growth become possible.

There's a quote I love, the full version is a bastardisation of quotes from William Hutchison Murray and Johann Wolfgang von Goethe, but it's about the importance of starting things - not completing or succeeding - but beginning. It ends: "Anything you dream you can do, begin it. Boldness has genius, magic and power in it. Begin it now!".

At first you will make headway, but as your limited resources begin to fail, shut out from the markets of Europe as you will be, your cause will begin to wane. If your people will but stop and think, they must see that in the end you will surely fail.

the way with Ireland is that no sooner do you get away from her than the golden mists begin to close about her, and she lies, an Island of the Blest, something enchanted in our dreams. When you come back you may think you are disillusioned, but you know well that the fairy mists will begin to gather about her once more.

It is only when people begin to shake loose from their preconceptions, from the ideas that have dominated them, that we begin to receive a sense of opening, a sense of vision...That is the sort of time we live in now. We...live in an epoch in which the solid ground of our preconceived ideas shakes daily under our uncertain feet.

Then you begin to give up the very idea of belonging. Suddenly this thing, this belonging,it seems like some long, dirty lie ... and I begin to believe that birthplaces are accidents, that everything is an accident. But if you believe that, where do you go? What do you do? What does anything matter?

Where do we begin? Begin with the heart.

To create is always to learn, to begin over, to begin at zero.

It is only when our characters and events begin to disobey us that they begin to live.

If you begin with the assumption of freedom, the preoccupation is always how to keep freedom in check, how to bind; But if you begin with the assumption of bondage, the preoccupation is always how to set out the word that frees.

The six rules of maybe 1. respect the power of hope and possibilites. Begin with beleif. Hold onto it. 2. If you known where you want to go, you're already half way there. Know what you desire but, more imporantly, why you desire it. Then go. 3. hopes and dreams and heart's desires require a clear path-get out of your own way 4. Place hope carefully in your own hands and in the hands of others 5. Persist, if necessary 6. That said, most importantly-know when you've reached an end, Quit, give up, do it with courage. Giving up is not failing-it's the chance to begin again.

When you begin to touch your heart or let your heart be touched, you begin to discover that it's bottomless.

I am asking the Congress, which represents the people, to declare a war on ISIS so that we can begin the process of excising that cancer and begin the healing process, and bring peace, prosperity, and safety back to America.

The magic of life, of course, is not something that can be explained. Structures can only take us to the point where they begin or end. Beyond structures is the white light.

Malthus argued a century and a half ago that man, by using up all his available resources, would forever press on the limits of subsistence, thus condemning humanity to an indefinite future of misery and poverty. We can now begin to hope and, I believe, know that Malthus was expressing not a law of nature, but merely the limitation then of scientific and social wisdom. The truth or falsity of his prediction will depend now, with the tools we have, on our own actions, now and in the years to come.

I begin each day with holy Mass, receiving Jesus hidden under the appearance of a simple piece of bread. Then I go out into the streets and I find the same Jesus hidden in the dying destitute, the AIDS patients, the lepers, the abandoned children, the hungry, and the homeless. It's the same Jesus.

The past doesn't determine your future unless you carry it with you into the present. Forgiving yourself and others, you free the universe to begin again at any moment.

In November you begin to know how long the winter will be.

Question of "Where We Begin" turns to be not only a formal question but also a question central to the attempt to make sense of things about which it is very difficult to make any sense - illness, death, despair, suicides, cruelty, the various troubles love can provoke, our inability to really know one another when we our inner selves are walled off by our bodies.

I don’t like to live in fear about things like rumors and backlash to begin with - that’s the way I was raised - but I just can’t see what’s so wrong about being gay.

I am much better employed from every point of view, when I live solely for my own satisfaction, than when I begin to worry about the world. The world frightens me, and a frightened man is no good for anything.

What is eternity? You're on the checkout line at a supermarket. There are seven people in front of you. They are all old. They all have two carts and coupons for every item. They are all paying by check. None of them have ID. It's the checkout girl's first day on the job. She doesn't speak any English. Take away fifteen minutes from that, and you begin to get an idea of what eternity is.

I regarded our progress merely as an invitation to do more - as an indication that we had reached a place where we might begin to perform a real service.

To stand together against homophobic, sexist, misogynistic, anti-Semitic and racist agendas. I’m an optimist and I can’t help but feel hopeful about the future of film - especially looking at all the beautiful people in this room. Martin Luther King Jr. said, ‘Our lives begin to end the day we become silent about things that matter.’ I would like to encourage everyone in this room to please speak up.

If you care about this country, if you want to take part in a citizen’s movement that helps heal the deep racial, economic, and cultural divides tearing us apart, you must read Eric Deggans’ Race-Baiter. No book of recent vintage so thoroughly dissects the media’s monetized appetite for division. Provocative, honest, and smart, Race-Baiter is a supremely important book. Read it and let the conversation begin.

Do not begin to teach others until the Lord has taught you.

The awful scenes of death and suffering we were witnessing on our television screens have been going on in other parts of the world for a long time, and only now can we begin to know what people have gone through, often as a result of our policies.

Education, and the life of the mind generally, is a matter in which individual initiative is the chief thing needed; the function of the state should begin and end with insistence on some kind of education, and, if possible, a kind which promotes mental individualism, not a kind which happens to conform to the prejudices of government officials.

The biggest secret of self-esteem is this: Begin to appreciate other people more; show respect for any human being merely because he is a child of God and therefore a thing of value.

We are all born with wonderful gifts. We use these gifts to express ourselves, to amuse, to strengthen, and to communicate. We begin as children to explore and develop our talents, often unaware that we are unique, that not everyone can do what we're doing!

It often happens that when couples get their relationship to God straightened out, their relationships with one another begin to straighten out as well.

I have hundreds of Word documents filled with pages of one-liners. If I begin to write a story, or if one of my thoughts leads to more than a couple paragraphs of writing, I'll go into these documents and pull out lines that I think would work with it.

We are where centuries only count as seconds, and after a thousand lives, our eyes begin to open.

If you follow your bliss you will find a path laid out before you that has been waiting for you all along and you will begin to live the life you ought to be living.

By all means give vent to your anger, let it out in nondestructive ways--if you are still deciding to have it. But begin to think of yourself as someone who can learn to think new thoughts when you are frustrated, so that the immobilizing anger can be replaced by more fulfilling emotions. Annoyance, irritation, and disappointment are feelings that you will very likely continue to experience, since the world will never be the way you want it. But anger, that hurtful emotional response to obstacles, can be eliminated.

Seek no praise, no reward, for anything you do. No sooner do we perform a good action than we begin to desire credit for it. No sooner do we give money to some charity than we want to see our names blazoned in the papers. Misery must come as the result of such desires.