Quotes About Behave

The main characteristic of collectivism is that it does not take notice of the individual's will and moral self-determination. In the light of its philosophy the individual is born into a collective and it is "natural" and proper for him to behave as members of this collective are expected to behave. Expected by whom? Of course, by those individuals to whom, by the mysterious decrees of some mysterious agency, the task of determining the collective will and directing the actions of the collective has been entrusted.

In the free market, a man born into wealth or who has otherwise acquired great riches can lose his fortune depending on how he chooses to behave. Conversely, a man born into poverty or who has lost wealth once obtained can acquire a fortune, depending, again, on how he chooses to behave.

The science of logic never made a man reason rightly, and the science of ethics never made a man behave rightly. The most such sciences can do is to help us to catch ourselves up and check ourselves, if we start to reason or to behave wrongly; and to criticise ourselves more articulately after we have made mistakes.

If you don't behave as you believe, you will end by believing as you behave.

Most people, even in simple risky situations, don't behave the way the theory of utility would have them behave.

To read a character I'm not sympathizing with is generally quite a good, attractive proposition because I've got somewhere to go, I've got work to do, to try to understand why they behave like they behave, to relate entirely and understand them and to be completely emotionally connected. That is much more fun 99 percent of the time.

When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world. The wartime posters told us that Careless Talk costs Lives. It is equally true that Careless Lives cost Talk. Our careless lives set the outer world talking; and we give them grounds for talking in a way that throws doubt on the truth of Christianity itself.

I believe, when in my behavior or in relationships or in the way I react to something, that I'm still dealing with some leftover stuff from my childhood, but the good thing is now, because I have learned so much from the Bible, I can tell when I'm behaving wrong and when I'm not, and it doesn't take me very long to realize that's out of fear, or that's because I was controlled as a child, and I can make a conscious decision to behave the way I know I should behave.

If self-efficacy is lacking, people tend to behave ineffectually, even though they know what to do.

I wanted to write about the time when science became modern, around the 1950s. Right after physicist J. Robert Oppenheimer, science started being so politicized and used as such a political weapon. When my father, who is a scientist, tells me about those years, I get a competing portrait of people who were expected to behave normally and be decent respectable members of society and who were also allowed this freedom to think in big and expansive ways. Now, when you think about people who work in labs, they're allowed to be socially inept in a very fundamental way.

One of the best ways to know you're completely wrong, is to behave as if you're complete right.

Behave simply and hold on to purity.

What I'm starting to really grapple with, as someone who likes to tell stories, is that humans more than any other animal species seem open and willing to control, assert dominance, and behave cruelly. That's a whole kind of new nightmare to really have to face about your own species. That we are, in some respects, cannibalistic, in that we are willing to destroy ourselves. That's really something for me to be exploring over the long haul.

The wolf sniffed beneath the door to be sure this was a human cottage. The scent was undeniable. No pigs, except in bacon form. The wolf thought bacon form was a very sensible way for pigs to behave.

The best definition of the word culture (workplaces included) that I've heard is that it's how people behave when nobody is watching.

Don't expect people to behave perfectly-after all, they are people, with all of the faults and frailties of the human condition.

If you want a kinder world, then behave with kindness; if you want a peaceful world, make peace within.

The experiments made on the mutual electrical relations of bodies have taught us that they can be divided into two classes: electropositive and electronegative. The simple bodies which belong to the first class, as well as their oxides, always take up positive electricity when they meet simple bodies or oxides belonging to the second class; and the oxides of the first class always behave with the oxides of the other like salifiable bases with acids.

If I want to live in a peaceful world, then it is up to me to make sure that I am a peaceful person. No matter how others behave, I keep peace in my heart. I declare peace in the midst of chaos or madness. I surround all difficult situations with peace and love.

Remember you love writing. It wouldn't be worth it if you didn't. If the love fades, do what you need to and get it back. Remember writing doesn't love you. It doesn't care. Nevertheless, it can behave with remarkable generosity. Speak well of it, encourage others, pass it on.

When student-actors see people and the way they behave when together, see the color of the sky, hear the sounds in the air, feel the ground beneath them and the wind on their faces, they get a wider view of their personal world and development in the theater is quickened. The world provides the material for the theater and artistic growth develops hand-in-hand with one's recognition of it and one's self within it.

Judgmentalism assumes that you have the right to change someone else. Well, you don't. You only have the right to choose how you will change and behave. Trust others to make their own choices. Put the accountability for another's actions where it belongs, on the other person's shoulders.

The founders of the United Nations expected that member nations would behave and vote as individuals after they had weighed the merits of an issue - rather like a great, global town meeting. The emergence of blocks and the polarization of the United Nations undermine all that this organization initially valued.

That's why we have senators and members of congress from every state. That's why we have elections. Because the people speak and there are different viewpoints out there. It doesn't mean just because we're members of one party or another, doesn't mean that we behave monolithically. It means that we will express our view points.

In Burton's day they [soldiers] were itching to get into the fray. Now it is the opposite. They are always whining about the dangers of being killed. Oh my God, they are such wimps now! The whole point of being in the Army is wanting to get killed, wanting to test yourself to the limits. Now you have to fly 15,000ft above the war zone to avoid getting hit. I don't think there is any point in having wars if that's how you're going to behave. It's pathetic. All this whining!

The attempt to be an ideal parent, that is, to behave correctly toward the child, to raise her correctly, not to give to little ortoo much, is in essence an attempt to be the ideal child--well behaved and dutiful--of one's own parents. But as a result of these efforts the needs of the child go unnoticed. I cannot listen to my child with empathy if I am inwardly preoccupied with being a good mother; I cannot be open to what she is telling me.

The best thing next to wit is a consciousness that it is not in us; without wit, a man might then know how to behave himself, so as not to appear to be a fool or a coxcomb.

The Devil doesn't make us do anything. The Devil, for example, doesn't make us mean. Rather, when we're mean, we make the Devil. Literally. Our actions create him. Conversely, when we behave with compassion, generosity, and grace, we create God in the world.

I liked being a minor because you can't get into trouble. Now I just have to try and behave myself.

A prudent man... must behave like those archers who, if they are skillful, when the target seems too distant, know the capabilities of their bow and aim a good deal higher than their objective, not in order to shoot so high but so that by aiming high they can reach the target.

If you ever get rich and famous, by definition you are special. You have done something special, and therefore you start to behave special. Then if the floor drops out, and you become down and out, you have a really new perspective.

My dear fellow, the truth isn’t quite the sort of thing one tells to a nice, sweet, refined girl. What extraordinary ideas you have about the way to behave to a woman!

How would you behave if you were the best in the world at what you do?

I always try to keep in mind that while the characters in a farce may find themselves in outrageous dilemmas, and may behave in a way that the audience finds amusing, the characters themselves don't have the consolation of knowing they're in a comedy.

Many friends have said to me, 'I never know when you write your books, because I've never seen you writing, or even seen you go away to write.' I must behave rather as dogs do when they retire with a bone; they depart in a secretive manner and you do not see them again for an odd half hour. They return self-consciously with mud on their noses. I do much the same.

It is because we don't know who we are, because we are unaware that the Kingdom of Heaven is within us, that we behave in the generally silly, the often insane, the sometimes criminal ways that are so characteristically human. We are saved, we are liberated and enlightened, by perceiving the hitherto unperceived good that is already within us, by returning to our eternal ground and remaining where, without knowing it, we have always been.

Human beings are the only creatures who are able to behave irrationally in the name of reason.

If I behave as though this is a completely normal situation, then maybe it will be.

The road, more than simply a system of regulations and designs, is a place where many millions of us, with only loose parameters for how to behave, are thrown together daily in a kind of massive petri dish in which all kinds of uncharted, little-understood dynamics are at work. There is no other place where so many people from different walks of life-different ages, races, classes, religions, genders, political preferences, lifestyle choices, levels of psychological stability-mingle so freely.

Men have been adjudicating on what women are, and how they should behave, for millennia through the institutions of social control such as religion, the medical profession, psychoanalysis, the sex industry. Feminists have fought to remove the definition of what a woman is from these masculine institutions and develop their own understandings.

If my relation to each and every peasant in Cambodia is indeed exactly what the principles of morality would demand it to be, it's a miraculous coincidence, because it takes a lot of effort to behave correctly in regard to my friends, and from one end of the year to another I never give those peasants a single thought.

The moral of the story of the Pilgrims is that if you work hard all your life and behave yourself every minute and take no time out for fun you will break practically even, if you can borrow enough money to pay your taxes.

Teach your children how to behave with animals. Adopt a pet. Don't go buy one. Please. That's a sin. Let's get these puppy mills out of business.

I think any time people behave in a way that's truly them, then they'll never fail. You get in trouble when you try to copy others.

I don't think about being male or female, I just behave naturally. I think in terms of excellence in science, not gender.

Modern Americans behave as if intelligence were some sort of hideous deformity.

Purists behave as if there was a vintage year when language achieved a measure of excellence which we should all strive to maintain. In fact, there was never such a year. The language of Chaucer's or Shakespeare's time was no better and no worse than that of our own - just different.

Manners are manners. Jimmy Connors and Ilie Nastase have no respect. I don't want my kid seeing Nastase play. The demeanor you show on the court is important to tennis.... Maybe we (yesterday's stars) were too stereotyped. But we were told to behave or they'd take our racket away.