Quotes About Beliefs

I think there's a lot of great beliefs in the Buddhist religion, I think there's a lot of great beliefs in the Christian religion, I think there's a lot of great beliefs in no religion. It just depends on how you feel on the inside.

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world.

While I think in principle people should not have irrational beliefs, I should say that as a matter of fact, it is people who hold what I regard as completely irrational beliefs who are among the most effective moral actors in the world, in many respects. They're among the worst, but also among the best, even though the moral beliefs are ostensibly the same.

More and more people are beginning to feel that there must be another way of thinking, perceiving, and acting. And perhaps the beginning of another way of looking at the world is to re-evaluate all of our beliefs. It is, after all, our beliefs that determine what we are, experience, and expect. When we are willing to take a new look at our own beliefs, we then have an opportunity to begin rediscovering who and what we are and to redetermine our true purpose on Earth.

SETH said: The natural person is to be found, now, not in the past or in the present, but beneath layers and layers of official beliefs, so you are dealing with an archeology of beliefs to find the person who creates beliefs to begin with. As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man's experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.

The broadcasting industry definitely has changed, and I'm talking about young broadcasters who come along today, they really feel like they have to do something that's outlandish to make them stand out. They have to say something provocative that maybe they don't even really truly believe in their heart and, it's not really what their beliefs are, but they're going to sacrifice their beliefs to try to do something to gain attention.

We do not really see through our eyes or hear through our ears, but through our beliefs. To put our beliefs on hold is to cease to exist as ourselves for a moment -- and that is not easy ... but it is the only way to learn what it might feel like to be someone else and the only way to start the dialogue.

In a brutal country like ours, where human life is 'cheap', it's stupid to destroy yourself for the sake of your beliefs. Beliefs? High ideas? Only people in rich countries can enjoy such luxuries.

The government can back up its tastes and beliefs with the police power. That is why it cannot be permitted tastes and beliefs. Most emphatically, it cannot be permitted to define one group as being privileged over another group of people. It was wrong in the days of Jim Crow; it is wrong in the days of affirmative action.

Whatever you experience in your life is really but the outpicturing of your own thoughts and beliefs. Now, you can change these thoughts and beliefs, and then the outer picture must change too. The outer picture cannot change until you change your thought.

Remember this: Beliefs divide, values unite. When we go to the values that underlie so many religious beliefs, they unite us.

...as I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.

It is widely assumed that beliefs in personal determination of outcomes create a sense of efficacy and power, whereas beliefs that outcomes occur regardless of what one does result in apathy

People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.

It's a matter of ABC: When we encounter ADVERSITY, we react by thinking about it. Our thoughts rapidly congeal into BELIEFS. These beliefs may become so habitual we don't even realize we have them unless we stop to focus on them. And they don't just sit there idly; they have CONSEQUENCES.

Convictions are not merely beliefs we hold; they are those beliefs that hold us in their grip.

It matters what you believe. Some beliefs are like walled gardens. They encourage exclusiveness and the feeling of being especially privileged. Other beliefs are expansive and lead the way into wider and deeper sympathies.

Brother, you can believe in stones, as long as you don't throw them at me. You are free to worship whoever you want, but other people's beliefs are not your concern, whether they believe that the Messiah is God, son of Mary, or that Satan is God, son of Mary. Let people have their beliefs.

These maxims and the art of interpreting them may be said to constitute the premisses of science but I prefer to call them our scientific beliefs. These premisses or beliefs are embodied in a tradition, the tradition of science.

The real problem, both in discussions of mass shootings and in discussions of gun control, is that too many people are too committed to a vision to allow mere facts to interfere with their beliefs, and the sense of superiority that those beliefs give them.

As long as man remains an inquiring animal, there can never be a complete unanimity in our fundamental beliefs. The more diverse our paths, the greater is likely to be the divergence of beliefs.

There is no reason to not trust your process, no reason to get frustrated, no reason to criticize, or judge others, nothing wrong with getting old, or not being able to get pregnant, or being handicapped, or being short or tall or gay, or injured, or divorced or married to an idiot, or with Christianity or Judaism or Islam, or indigenous beliefs, or pollution, crime, war, Bush, etc. When this understanding grows, we realize where we're at now is just as perfect as wherever we could possibly get to.

The crossroads of trade are the meeting place of ideas, the attrition ground of rival customs and beliefs; diversities beget conflict, comparison, thought; superstitions cancel one another, and reason begins.

Today give up false mental attachments and beliefs! Free yourself from the delusion that anything external can fulfill the hunger of your soul for God-Consciousness.

What scares me most about the media is that so many of them don't realize that by presenting and highlighting certain issues, opinions, and perspectives over others, they can manipulate and control people's beliefs in subtle ways.

While they came from a variety of religious backgrounds and held a wide variety of religious beliefs, each of our presidents in his own way has placed a special trust in God.

I've spent the last few years really trying to come out of that belief system. Speaking mythologically, it's like Beauty and the Beast. The beast kidnaps the beauty until she learns to love him for who he is. In a sense, our negative beliefs kidnap our greatness, our life-force. We have to go and kiss them.

Your thoughts are like the seeds you plant in your garden. Your beliefs are like the soil in which you plant these seeds.

Certain beliefs must accompany every action: One should act without selfishness, cultivate compassion for all living things, and develop respect for others.

Life knows us not and we do not know life—-we don’t know even our own thoughts. Half the words we use have no meaning whatever and of the other half each man understands each word after the fashion of his own folly and conceit. Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of tomorrow

The unreal is more powerful than the real. Because nothing is as perfect as you can imagine it. Because it's only intangibles, ideas, concepts, beliefs, fantasies that last. Stone crumbles. Wood rots. People, well, they die.

I love you still, but with your death I succumbed to a kind of infatuation. I convinced myself that what you and I had, so very briefly, was of far vaster and deeper import than it truly was. Of all the weapons we chose to turn upon ourselves, guilt is the sharpest, Silverfox. It can carve one's own past into unrecognizable shapes, false memories leading to beliefs that sow all kinds of obsessions.

I also feel stronger than I ever have. I have confidence in my beliefs, my decisions and myself.

It is a quite remarkable fact that the great religions of the most civilized peoples are more deeply fraught with sadness than the simpler beliefs of earlier societies. This certainly does not mean that the current of pessimism is eventually to submerge the other, but it proves that it does not lose ground and that it does not seem destined to disappear.

We repeat and again reaffirm that neither a State nor the Federal Government can constitutionally force a person "to profess a belief or disbelief in any religion." Neither can constitutionally pass laws or impose requirements which aid all religions as against nonbelievers, and neither can aid those religions based on a belief in the existence of God as against those religions founded on different beliefs.

I have nothing to lose by standing up and following my beliefs. So I'll go to jail, so what? We have been in jail for years.

THE MAJORITY of children born into the world tend to inherit the beliefs of their parents, and that to me is one of the most regrettable facts of them all

a father for whom everything is an unshakable duty, for whom there is a right way and a wrong way and nothing in between, a father whose compound of ambitions, biases, and beliefs is so unruffled by careful thinking that he isn’t as easy to escape from as he seems. Limited men with limitless energy; men quick to be friendly and quick to be fed up; men for whom the most serious thing in life is to keep going despite everything. And we were their sons. It was our job to love them.

Are science and religion converging? No. There are modern scientists whose words sound religious but whose beliefs, on close examination, turn out to be identical to those of other scientists who straightforwardly call themselves atheists.

India shaped my mind, anchored my identity, influenced my beliefs, and made me who I am. ... India matters to me and I would like to matter to India.

If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse. And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.

One should believe only what can be chosen to be true or just. Irrational (or unjustified) beliefs should be avoided because they can have disastrous practical consequences.

Our Constitution was not intended to be used by ... any group to foist its personal religious beliefs on the rest of us.

Sociotropic voters with biased economic beliefs are more likely to produce severe political failures than are selfish voters with rational expectations.

I'm not a politician by profession. I am a citizen who decided I had to be personally involved in order to stand up for my own values and beliefs. My candidacy is based on my record, and for that matter, my entire life.

When I worked at the White House in the mid-1990s, I would not have dreamed of sharing my beliefs on faith with my colleagues.

If you want to see the consequences of ideas, write a story. If you want to see the consequences of belief, write a story in which somebody is acting on the ideas or beliefs that she has.

Ethologists thus have an interest in looking at these capacities for the reliable acquisition of belief, and it is not surprising that they have a name for the true beliefs which are the typical product of these reliable capacities. They call them items of knowledge. So I argue that talk of knowledge may thereby be seen to be embedded within a successful empirical theory.