Quotes About Beliefs

Tolerating somebody else's beliefs is not failing to criticize them. It's not persecuting them for having those beliefs. That is absolutely important. You should not persecute people for their beliefs. It doesn't mean you can't criticize their beliefs.

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world.

An extremely important part of our work toward emotional growth and change will come from examining our belief systems regarding all areas of life. To gain the courage to be yourself, you need to address the beliefs that are keeping you stuck where you are. What beliefs, assumptions, and attitudes are you holding onto even though they no longer enhance your life? It is possible to free yourself from worn-out beliefs and acquire ones that bring happiness, strength, and self-esteem. What we believe we may become.

SETH said: The natural person is to be found, now, not in the past or in the present, but beneath layers and layers of official beliefs, so you are dealing with an archeology of beliefs to find the person who creates beliefs to begin with. As I have said often, evidence of clairvoyance, telepathy, or whatever, are not eccentric, isolated instances occurring in man's experience, but are representative of natural patterns of everyday behavior that become invisible in your world because of the official picture of behavior and reality.

Either philosophy reinforces communal beliefs, in which case it is pointless; or else it is at odds with those beliefs, in which case it is dangerous.

No one who is in business for profit can foist his or her beliefs on a workforce that includes many people who do not share those beliefs.

In any given instance, behavior can be predicted best by considering both self-efficacy and outcome beliefs . . . different patterns of self-efficacy and outcome beliefs are likely to produce different psychological effects

If the truth conflicts with my beliefs, I change my beliefs.

My friend Adele describes fundamentalism as holding so tightly to your beliefs that your fingernails leave imprints on the palm of your hand... I think she's right. I was a fundamentalist not because of the beliefs I held but because of how I held them: with a death grip. It would take God himself to finally pry them out of my hands. (p.17-18)

The Earth is not 6,000 or 10,000 years old. It's not. And if that conflicts with your beliefs, I strongly feel you should question your beliefs.

What sets science and the law apart from religion is that nothing is expected to be taken on faith. We're encouraged to ask whether the evidence actually supports what we're being told - or what we grew up believing - and we're allowed to ask whether we're hearing all the evidence or just some small prejudicial part of it. If our beliefs aren't supported by the evidence, then we're encouraged to alter our beliefs.

Stress is a byproduct of subconscious beliefs you have about the world. You can't choose not to believe something. You believe it because you think it's true. To eliminate stress, you must learn to challenge these beliefs so that you see them differently.

All religions, plainly and simply, cannot be true. Some beliefs are false, and we know them to be false. So it does no good to put a halo on the notion of tolerance as if everything could be equally true. To deem all beliefs equally true is sheer nonsense for the simple reason that to deny that statement would also, then, be true. But if the denial of the statement is also true, then all religions are not true.

If you don't have solid beliefs, you cannot build a stable life. Beliefs are like the foundation of a building, and they are the foundation to build your life upon.

When I watch that attachment happening, I see the beliefs that I have around it. If somebody's not paying attention to me in a certain way, in my mind, it means they don't love me or they don't respect me. Bringing awareness to the beliefs that are underneath the attachment and bringing awareness to the way my body and heart are tightening, helps me wake up and re-inhabit a larger space of being. Holding on and pushing away might be going on but I'm freer to respond in a healthy way.

When examining evidence relevant to a given belief, people are inclined to see what they expect to see, and conclude what they expect to conclude. Information that is consistent with our pre-existing beliefs is often accepted at face value, whereas evidence that contradicts them is critically scrutinized and discounted. Our beliefs may thus be less responsive than they should to the implications of new information

Alternative explanations are always welcome in science, if they are better and explain more. Alternative explanations that explain nothing are not welcome... Note how science changed those beliefs when new data became available. Religions stick to the same ancient beliefs regardless of the data.

In my platoon, we came from different parts of the country, with different backgrounds, different religious beliefs, different political beliefs—and yet we all put those differences aside. Fundamentally, I believe that’s what the American people expect of Congress as well. We all ought to be able to come together in Washington and do what’s best for our America.

As long as man remains an inquiring animal, there can never be a complete unanimity in our fundamental beliefs. The more diverse our paths, the greater is likely to be the divergence of beliefs.

The totality of our so-called knowledge or beliefs, from the most casual matters of geography and history to the profoundest laws of atomic physics or even of pure mathematics and logic, is a man-made fabric which impinges on experience only along the edges. Or, to change the figure, total science is like a field of force whose boundary conditions are experience.

In religious and in secular affairs, the more fervent beliefs attract followers. If you are a moderate in any respect - if you're a moderate on abortion, if you're a moderate on gun control, or if you're a moderate in your religious faith - it doesn't evolve into a crusade where you're either right or wrong, good or bad, with us or against us.

There is hardly any mental misery worse than that of having our own serious phrases, our own rooted beliefs, caricatured by a charlatan or a hireling.

You will stumble at time, forget what you want, fall headfirst into your old habits and beliefs. Fear not! Always remember to be patient and loving with yourself and others because that is what God does all the time.

The purpose of life is to stay alive. Watch any animal in nature--all it tries to do is stay alive. It doesn't care about beliefs or philosophy. Whenever any animal's behavior puts it out of touch with the realities of its existence, it becomes exinct.

The confidence people have in their beliefs is not a measure of the quality of evidence but of the coherence of the story the mind has managed to construct.

Even back in its colonial days, America developed a reputation as a safe harbor for people with unusual or radical religious beliefs.

As a society, you were unwilling to reflect upon the shared pain that united you with those who attacked you. You retreated into myths of your own difference, assumptions of your own superiority. And you acted out these beliefs on the stage of the world, so that the entire planet was rocked by the repercussions of your tantrums, not least my family, now facing war thousands of miles away.

The mere fact that so many who espouse such far-right views and beliefs still exist in this society is incarnate proof that Darwin's theories apply solely to biological processes and not to processes of the spirit.

Halloween Costume I Hate: kids dressed as their parent's poltical beliefs. Oooh! Aren't you a scary health care reform bill!

When all the mysticism is stripped away, the people who comprise the government (the legislators, administrators, judges, and policemen), are guided by human interests, desires, beliefs, notions, and prejudices, just like other people. They have neither superhuman wisdom nor extraordinary virtue.

Our conscious motivations, ideas, and beliefs are a blend of false information, biases, irrational passions, rationalizations, prejudices, in which morsels of truth swim around and give the reassurance albeit false, that the whole mixture is real and true. The thinking processes attempt to organize this whole cesspool of illusions according to the laws of plausibility. This level of consciousness is supposed to reflect reality; it is the map we use for organizing our life.

I also feel stronger than I ever have. I have confidence in my beliefs, my decisions and myself.

[T]he central problem of government is a religious one; and anyone who assumes that he can form his political beliefs without consulting his ethics, which have their basis in religious conviction, is deceiving himself either about the true nature of government or his moral responsibility for his actions

I want everybody to worship the God of love instead of worshipping the God of hate and torture. But in the meantime we don't want to force Jesus Christ on anybody and look that we are trying to force our beliefs onto other.

If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse. And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.

He who does not live in the way of his beliefs starts to believe in the way he lives.

When we form heart-centered beliefs within our bodies, in the language of physics we're creating the electrical and magnetic expression of them as waves of energy, which aren't confined to our hearts or limited by the physical barrier of our skin and bones. So clearly we're speaking to the world around us in each moment of every day through a language that has no words: the belief-waves of our hearts.

Once we perceive that it is Judaism which is the root cause of antisemitism, otherwise irrational or inexplicable aspects of antisemitism become rationally explicable...Only something representing a threat to the core values, allegiances and beliefs of others could cause such universal, deep and lasting hatred. This Judaism has done.

People do not only live on interests; they also live on beliefs, especially in very ideological areas. Unless you understand the ideological aspect of the region, you cannot understand what is happening.

It's all about a war of social impulses and beliefs that is as powerful in its way as a big hurricane.

I'm not a politician by profession. I am a citizen who decided I had to be personally involved in order to stand up for my own values and beliefs. My candidacy is based on my record, and for that matter, my entire life.

People wrap themselves in their beliefs. And they do it in such a way that you can't set them free. Not even the truth will set them free.

Many people do not distinguish between something that happens to them and their reaction to it. Yet it isn't the event or situation that holds the emotional charge; it's our beliefs that create our response.

I am not going to talk about religious beliefs, but about matters so obvious that it has gone out of style to mention them.

If we believe in magic, we'll live a magical life. If we believe our life is defined by narrow limits, we've suddenly made those beliefs real.

Ethologists thus have an interest in looking at these capacities for the reliable acquisition of belief, and it is not surprising that they have a name for the true beliefs which are the typical product of these reliable capacities. They call them items of knowledge. So I argue that talk of knowledge may thereby be seen to be embedded within a successful empirical theory.

Nature is seen by humans through a screen of beliefs, knowledge, and purposes, and it is in terms of their images of nature, rather than of the actual structure of nature, that they act. Yet, it is upon nature itself that they do act, and it is nature itself that acts upon them, nurturing or destroying them.

My principles and core beliefs haven't changed in many years. You know, I don't change what I think with the wind just in order to perhaps attract more people. I am what I am, believe what I believe, and I say so.