Quotes About Catholic

People always ask me if I hate the nuns. Do I make my movies extra dirty to piss them off? I always say no, that's not the point. To a Catholic, a movie is only dirty if it makes you want to have sex more. If it makes you feel sick, disgusted, ashamed of your own body, then it's not a dirty movie at all. It's a Catholic movie. And I make very Catholic movies.

Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.

I'm a writer of faith. I was raised Catholic, and I have a deeply Catholic imagination.

There are not one hundred people in the United States who hate The Catholic Church, but there are millions who hate what they wrongly perceive the Catholic Church to be.

Is there an aesthetic "fit" in my work between God and the world? The "I' in my poems has from the beginning identified himself as Catholic, and my books certainly can be read as presenting a Catholic theology "in a very particular sense." Catholicism is a faith morally identified with the human struggle for human dignity and justice. It is a vision of the world incarnationally rooted in the senses, a faith of and in spoken and written words - Scripture, "the Word of God," the Logos.

We were a religious, practicing, Catholic family - Mass together on Sunday, Catholic schools, and parents who practiced everything they preached. A great gift was their total absence of any derogatory talk about people of any race or culture and we were on a street of many faiths, though no other races at that early time.

Once the Roman Catholic Church in the West became the church most closely connected with the state, the Roman Catholic Church did not recognize the validity of any religion other than its own.

I'm not a proselytizer. I was raised Catholic. I am a Catholic.

I'm a Roman Catholic! A devout Roman Catholic.

I have never been brought up a Catholic - I mean, a Roman Catholic - we're all Catholics, aren't we? We're Protestant Catholics, whether we're from Methodist or Baptist or what.

I was born a Catholic and now I'm a lapsed Catholic. I'm something but I'm not a believer any more.

I was raised a good little Catholic. What's more theatrical than the ritual of the Catholic church?

You see, my father was a Catholic priest, Greek Orthodox, but I think he started out as a Jew, then he became a Catholic priest.

I was raised a Catholic and when you're raised a Catholic they don't teach you to think for yourself. You're taught not to think too deeply about things.

I have no question that the Roman Catholic Church teaches that abortion in virtually all circumstances is wrong. I think the church's position at all times in modern history has been that it is unequivocally opposed to abortion.But that's not the question for a Catholic who is a public official. I happen to subscribe to the church's position as a person. Still the question, as Governor Mario Cuomo suggested, is: what is your obligation as a civic leader? I agree entirely with John F. Kennedy. I answer only to my conscience in my public life and that's that.

There's a reason why very few people listen to Catholic radio, very few people watch Catholic TV. It's because there's no quality to it and so it's like, if you put quality there, if you're real broadcasters, you make it entertaining.

If during the Reformation you were a Catholic who lived in a part of Germany in which Lutheranism was the ascendant religion and the ruler of the province or the region was Lutheran, to stay a Catholic, you either had to be a dissenter or you had to leave.

It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.

I think of the Kennedy family and I think of their faith... Along came John F. Kennedy and a part of his legacy is that... he didn't just break the Catholic barrier, he crushed it.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

There has been this belief among the Catholic community - and this - I'm no expert, this is my opinion - that cafeteria Catholics are wrong.

I think the best part of being Catholic, strange as it might sound, is that I know it's right. It's true.

I was born and raised Catholic.

I'm neither Catholic not Protestant. Protestant sounds good but I don't think I am.

We slit the Catholic throat, stoned the poor on such slogans as wish you could hear and love is all we need.

One might just as well trust in the "good luck" of a rabbit's foot as to hope for spiritual benefit from a Catholic scapular, medal, crucifix, or relic of an alleged "saint."

But I remember the moment when my father died. I wasn't a very committed Catholic beforehand, but when that happened it suddenly all felt so obvious: I now believe religion is our attempt to find an explanation, for us to feel more protected.

I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

The theoretician of the Marxist revolution in Cuba certainly wasn't Castro. It was Don Carlos Rafaelo Rodriguez. He was the theoretician and very often people say he will take over. But I don't believe it. I think that it's a very good combination - the Catholic man working together with a man like that who has everything pretty well planned.

The Roman Catholic Church isn't going to change its theologies.

I think I'm known as a liberal democrat and Hispanic and a practicing Catholic, but I never really went out of my way specifically to play a president or any kind of leader.

I went to a Catholic School, and underneath my school uniform, I wore a metal shirt.

Aesthetics is not an end in itself. But in our culture, which is becoming more multi-sensory and less respectful of God, we have a responsibility to pay attention to the design of the space where we assemble regularly. In the emerging culture, darkness represents spirituality. We see this in Buddhist temples, as well as Catholic and Orthodox churches. Darkness communicates that something serious is happening.

To the extent that the parents who send their children to these [Catholic] schools are parents like my own, who actually have faith in the church. Faith that it will provide their children with safety, a decent education and values about life and others. This is an institution that stands for all good in the world.

You have no idea how much nastier I would be if I was not a Catholic. Without supernatural aid I would hardly be a human being.

When I was little, I went to a Catholic school and was required to go to church every morning and with my parents on Sundays, so I spent a lot of time sitting on a wooden pew. Angels are sort of a relief. If you're looking around, the other imagery is so dark and heavy. Looking at the beautifully rendered pictures of angels was more uplifting.

Neither the true faith nor eternal salvation is to be found outside the Holy Catholic Church.

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come.

Let us remember Paul VI's words: "For the Catholic Church, no one is a stranger, no one is excluded, no one is far away" (Homily for the closing of the Second Vatican Council, 8 December 1965). Indeed, we are a single human family that is journeying on toward unity, making the most of solidarity and dialogue among peoples in the multiplicity of differences.

But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.

We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced.

The Roman Catholic Church is an institution for whose gains the phrase "ill-gotten" might have been specially invented. And of all its money-making rip-offs, the selling of indulgences must surely rank among the greatest con tricks in history, the medieval equivalent of the Nigerian Internet scam but far more successful.

I've been around so long, I can remember when it was a rhetorical question to ask, "Is the pope Catholic?" Now it's a legit question.

Because we lived in the presence of the church and the convent and the rectory and the school 24-7. And this was an enormous cornerstone in the lives of my entire family. They were all pretty serious Catholic churchgoers.

I have a great respect for the flag, (but) if the government passed a law saying that I had to pledge allegiance to the flag, I don't think I would do it. I've always felt that I lived in a country...where if I wanted to worship God as a Baptist, I could do so. If I were an atheist, I could be one. If I wanted to be a Catholic but was born a Jew, there's no condemnation...from a government authority.

Catholic school gave me the tools to reject the very religion they wanted me to have. They taught me how to think for myself and to be independent.

If I were a Roman Catholic, I should turn a heretic, in sheer desperation, because I would rather go to heaven than go to purgatory.

If you're going to do a thing, you should do it thoroughly. If you're going to be a Christian, you may as well be a Catholic.