Quotes About Community

Our lack of community is intensely painful. A TV talk show is not community. A couple of hours in a church pew each Sabbath is not community. A multinational corporation is neither a human nor a community, and in the sweatshops, defiled agribusiness fields, genetic mutation labs, ecological dead zones, the inhumanity is showing. Without genuine spiritual community, life becomes a struggle so lonely and grim that even Hillary Clinton has admitted "it takes a village".

...I am an outsider, a lesbian, a shikse. The Jewish community is not my community. But as a Jew--as a Jew in a Christian, anti-Semitic society--the Jewish community is, and will always remain, my community. Enemy and ally.

A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.

My favorite quote: The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.

When I first came up, the whole AIDS epidemic was starting, and the gay community that I experienced from the beginning of my career was mostly - and overwhelmingly - concerned with staying alive. And, also, I felt really aware of the preciousness of life and time. The gay community and people who were HIV-positive were treated so badly, and I was very disturbed by things. But I also saw a lot of love and connection in the gay community at that time.

A community, a family, is a group of people who share common stories. The health of any community depends directly on the health of the stories the community embraces.

Our equal and opposite needs for solitude and community constitute a great paradox. When it is torn apart, both of these life-giving states of being degenerate into deathly specters of themselves. Solitude split off from community is no longer a rich and fulfilling experience of inwardness; now it becomes loneliness, a terrible isolation. Community split off from solitude is no longer a nurturing network of relationships; now it becomes a crowd, an alienating buzz of too many people and too much noise.

Most rappers are black men. If you're a black man, you owe something to the community that you came from. If you're rapping about the community that you came from, and you're romanticizing parts of it for the entertainment of people who don't look like you, you certainly owe something to the community.

I mean, I am fully aware of my influence and my responsibility to society in general representing the gay community. But in the same time, I don't represent the entire gay community because it's a vast, vast community, as one can imagine.

In a Game Community, the rules and officials decide if the players are good enough to play. If not, they change players. In a Play Community, the players decide if the game is fun enough to play. If not, they change rules.

I pay tribute to John Major's achievement in persuading the other 11 Community Heads of Government that they could move ahead to a Social Chapter but not within the treaty and without Britain's participation. It sets a vital precedent. For an enlarged Community can only function if we build in flexibility of that kind... John Major deserves high praise for ensuring at Maastricht that we would not have either a Single Currency or the absurd provisions of the Social Chapter forced upon us: our industry, workforce, and national prosperity will benefit as a result.

Forgiveness flounders because I exclude the enemy from the community of humans and myself from the community of sinners.

The white man is too intelligent to let someone else come and gain control of the economy of his community. But you will let anyone come in and take control of the economy of your community, control the housing, control the education, control the jobs, control the businesses, under the pre-text that you want to integrate. No, you outta your mind.

I would hope to get together with the Latino community, if I could ever have them talk to me without screaming and threatening me. So I hope to get together with the community and try to explain what we do, so that's going to be one of my missions coming up.

If a community of people wears white on a mournful occasion and another dresses in black, then one community would like white and dislike black and the other would like black and dislike white. Moreover, this attitude leaves a physical effect on the cells as well as on the genes in the body.

Like most people, I have no wish to live in a community organized by community organizers.

When the Romani people came and settled in Gioia Tauro in the '60s and the '70s, they took over a neighborhood much like Africans are doing now that became like their "ghetto". Obviously, there are immense differences in Romani culture - there is more of a distrust of the outside and less willingness to integrate that stopped it from happening. The illiteracy rate is still very high, and they are still very much keeping themselves sectioned off from the rest of the community. I don't think that's going to happen with the African community.

And what is the Scientific Community doing about these problems, young people? THEY'RE CLONING SHEEP. Great! Just what we need! Sheep that look MORE ALIKE than they already do! Thanks a lot, Scientific Community!

So we want to make sure that happens is that we build a relationship with the police department and the community that results in better policing and better cooperation with the community.

What if we choose not to do the things we are supposed to do? The principal gain is a sense of an authentic act - and an authentic life. It may be a short one, but it is an authentic one, and that's a lot better than those short lives full of boredom. The principal loss is security. Another is respect from the community. But you gain the respect of another community, the one that is worth having the respect of.

Let him who cannot be alone beware of community. Let him who is not in community beware of being alone.

If I go all the way politicized, I become a zealot who's not allowed to have fun with the people and the community that raised me. But if I go the other way, I become an ignoramus who isn't properly qualified to speak on my community's behalf.

Any test that turns on what is offensive to the community's standards is too loose, too capricious, too destructive of freedom of expression to be squared with the First Amendment. Under that test, juries can censor, suppress, and punish what they don't like, provided the matter relates to "sexual impurity" or has a tendency "to excite lustful thoughts." This is community censorship in one of its worst forms. It creates a regime where, in the battle between the literati and the Philistines, the Philistines are certain to win.

Build. Transform. Love. These are words I use all the time as we speak about community building and even real estate development because these are the kind of communities, like, we want to show you don't have to move out of your neighborhood to live in a better one. And when people think about living in a neighborhood, they are not thinking about fight - the community of their dreams, they are not fighting in it, they are not struggling in it. It's not, "Oh, I gotta put on my armor." All the time. I don't want to live like that. I don't.

Love, no matter how you come at it, is a huge risk. It makes it easier for me to remember that God will never reject me because I am not good enough and that any community that has His heart will embrace me as I am. Jesus invites us into a community where imperfect people can find acceptance, love, forgiveness, and a new beginning.

I wanted to win to feed the hungry people of my community. I didn't want to win to buy a diamond.. I didn't have no diamonds then. I didn't want to win to buy a car, I didn't want to win to bring a couple of chicks downtown to a hotel. I wanted to win to feed the poor people of the community.

What is shocking and wrong is not [Lord Devlin's] idea that the community's morality counts, but his idea of what counts as the community's morality.

Who are the slumlords in the Black community? The so-called Jews. … Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.

The vast majority of artists worldwide are unrepresented, disenfranchised or otherwise don't have an opportunity to sell or have their work shown. Giving those artists access to the collector community, expanding the collector community and giving artists a chance to be discovered is the goal of iStockphoto.

One of the anomalies of modern ecology is the creation of two groups, each of which seems barely aware of the existence of the other. The one studies the human community, almost as if it were a separate entity, and calls its findings sociology, economics and history. The other studies the plant and animal community and comfortably relegates the hodge-podge of politics to the liberal arts. The inevitable fusion of these two lines of thought will, perhaps, constitute the outstanding advance of this century.

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.

The irony here is that the Latino left had criticized the conservative movement for years that they were not doing outreach to the Latino community. Now that the conservative movement is doing outreach and engaging in the Latino community on a national scale, they're criticizing us for that too. You can't have it both ways.

The U.S. intelligence community is palsied by lawyers. When we were going to capture Osama bin Laden, for example, the lawyers were more concerned with bin Laden's safety and his comfort than they were with the officers charged with capturing him. We had to build an ergonomically designed chair to put him in, special comfort in terms of how he was shackled into the chair. They even worried about what kind of tape to gag him with so it wouldn't irritate his beard. The lawyers are the bane of the intelligence community.

Social evolution is a resultant of the interaction of two wholly distinct factors: the individual ... bearing all the power of initiative and origination in his hands; and, second, the social environment with its power of adopting or rejecting both him and his gifts. Both factors are essential to change. The community stagnates without the impulse of the individual. The impulse dies away without the sympathy of the community.

Caterpillar was quite important because that was the first manufacturing industry that used Reaganite strike-breaking techniques. They illegally called in scabs to break a major strike. It was reported pretty well in the Chicago Tribune, who pointed out something very interesting. They said that the workers got very little support in Peoria when scabs illegally broke the strike, and that was particularly striking because that whole community had been built up by the union - it was a union-based community.

An ethic that emphasizes relationship and community can be concerned with protecting the individual's interests, but always with an eye to trying to reconcile those interests with those of others. An ethic emphasizing rights and autonomy should be concerned with promoting enough community to foster a motivating concern for everyone's rights, not just one's own.

The planet Earth in its present mode of florescence is being devastated. This devastation is being fostered and protected by legal, political and economic establishments that exalt the human community while offering no protection to the non-human modes of being. There is an urgent need for a Jurisprudence (system of governance) that recognizes that the well-being of the integral world community is primary, and that human well-being is derivative - an Earth Jurisprudence.

I kept saying to myself, this is a calling that God has given me. And so with intention I said, "Okay I'm going to write books not only for the Christian community, but also for the secular community." I found it really rewarding because the last one to use my gifts and advantages to people who look at church as not on their radar screen at all, it gives me favor with - I do a lot with Fortune 500 companies now.

So it is the business community and agricultural community who I think might have the most influence on helping us make this effort more bipartisan.

I feel that compassionate thought is the most precious thing there is. It is something that only we human beings can develop. And if we have a good heart, a warm heart, warm feelings, we will be happy and satisfied ourselves, and our friends will experience a friendly and peaceful atmosphere as well. This can be experienced community to community, country to country, continent to continent.

We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.

Let's take back the rainbow for God. Let the homosexual community find a different religious symbol to commandeer... What I want is for the Christian community to wake up, wipe the sleep from their eyes, and realize that they are in a spiritual battle that isn't going away and has no demilitarized zones. The rainbow is a symbol, but it's meaning points to the very character of God. So Christians, use this God-given symbol for His glory. Using it won't make you a homosexual.

I think there's a lot of things that occur within the African-American community, that we would prefer to stay within the African-American community - that we get a little nervous when you start having scenes or dialogue that we know is going to be viewed and heard on a national or global scale.

Religions have a strong binding function and a cohesive element. They emphasize the primacy of the community as opposed to the individual, and they also help set one community apart from another that doesn't share their beliefs.

.. to a poet, the human community is like the community of birds to a bird, singing to each other. Love is one of the reasons we are singing to one another, love of language itself, love of sound, love of singing itself, and love of the other birds.

Where we get into problems, typically, is when our personal religious faith, or the community of faith that we participate in, tips into a sort of fundamentalist extremism, in which it's not enough for us to believe what we believe, but we start feeling obligated to, you know, hit you over the head because you don't believe the same thing. Or to treat you as somebody who's less than I am.

Sometimes it's summer camp on location. So it's nice to have a little New York community of people you love.

We cannot seek achievement for ourselves and forget about progress and prosperity for our community... Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.