Quotes About Community

In 1984, Jean Vanier invited me me to visit L'Arche community in Trosly, France. He didn't say "We need a priest" or "We could use you." He said, "Maybe our community can offer you a home." I visited several times, then resigned from Harvard and went to live with the community for a year. I loved it! I didn't have much to do. I wasn't pastor or anything. I was just a friend of the Community.

I do a certain amount of work in religious communities on these issues. It's not the central focus of my work but it is certainly an area where I have worked a lot. It has gotten much better over the years, especially over the last couple years. There wasn't a religious environmental movement 15 years ago, but there is now - in the Catholic community, the Jewish community, the mainline Protestant community, and in the Evangelical community.

A community is only a community when the majority of its members are making the transition from 'the community for myself' to 'myself for the community'.

Having a child is the polar opposite experience of the awards season experience. The awards-season experience requires you to be out in the community, in the heart of the community, at the nucleus of the film community in a really committed way for about a six-month period of time. Having a child requires you to nest, to be in your home, and to create and make your home and environment that is one that is potentially very welcoming and nurturing for a child.

The Koreans that make their money in our community: If we have a Black bank, you'll find they don't deposit anything of what they take from us into a Black bank that would serve our community. They set up a bank in their own community. The Honorable Elijah Muhammad, my Teacher, called people like this "Bloodsuckers of the poor." All they want is to make a dollar, and run.

My favorite quote: The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.

You can expect to see a robust discussion and representation of those issues throughout the convention program. Not just from the nominee, but through other vehicles as well. Expect to see the African-American community, the Latino community, the LGBT community, and others represented on stage and in the substance of our policies throughout the week.

For me I was always a smart nerdy kid. I wasn't the smartest and I wasn't the nerdiest, but I was a smart nerdy kid my whole childhood, and I definitely wanted to be somehow involved with reading the rest of my life, and I came from a community, I lived in a community, I was part of a community where reading was considered completely alien.

A churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade.

Forgiveness flounders because I exclude the enemy from the community of humans and myself from the community of sinners.

Muslims are very keenly aware of the history of their community, of the history of that relationship between their community and the rest of the world. And they have had this all through the centuries and are very much heightened by modern communications. I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.

When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.

Like most people, I have no wish to live in a community organized by community organizers.

We need to build bridges between the LGBT community and the larger immigrant community. In the end, the bigger the tent we build, the more successful we'll be.

Once negro community recognize it as such, they can adopt the same measures against the community that harbors the criminals who are responsible for this activity.

So we want to make sure that happens is that we build a relationship with the police department and the community that results in better policing and better cooperation with the community.

A viable neighborhood is a community: and a viable community is made up of neighbors who cherish and protect what they have in common.

We need a new kind of citizenship, so that we can see citizens as themselves earning the rank of patriot because of their involvement in their community affairs....We as a society need to be encouraging people to focus not just on individual wants but on serving the larger community.

Gardening has increased, community gardens have increased significantly. There are 50 percent more community gardens right here in Washington DC.

If you educate a boy, you educate a person, but if you educate a girl, you educate a family and benefit an entire community.” An entire community - now that is really interesting! Then I found the quote changed a little more on the Kingdom of Jordan website by her Royal Majesty Queen Rania of Jordan during her interview with Oprah Winfrey. Queen Rania relates the quote in these words: “As you educate a woman, you educate the family. If you educate the girls, you educate the future.

The community must assume responsibility for each child within its confines. Not one must be neglected whatever his condition. The community must see that every child gets the advantages and opportunities which are due him as a citizen and as a human being.

I got starstruck not by someone who is famous, but by someone who's famous in the miniature painting community. When I was a kid, I used to paint miniatures. There were famous people in the miniature community from forums online. I went to some big event and I saw them in real life and I was so starstruck.

These events are swirling around them. In the white community, people felt like they had no control over their neighborhoods, their destiny. In the black community, centuries of government and economic forces were pushing on them. I went in with a kind of arrogance, maybe, that came from living in a very intellectual family, and I left knowing that there was a lot about the way people lived that I didn't know about.

I am local, rural, communal. And I find that the whole world is a community. We have made progress in asserting our local community rights globally. We shall continue to do so.

It’s a similar feeling from being in a community of punk rockers as a teenager and the feeling I still get today when I’m in a community of skeptical scientists. The idea with both is that you challenge authority, you challenge the dogma. You challenge the doctrine in order to make progress. The thrill of science is the process. It’s a social process. It’s a process of collective discovery. It’s debate, it’s experimentation and it’s verification of claims that might be false. It’s the greatest foundation for a society.

Any law that takes hold of a mans daily life cannot prevail in a community, unless the vast majority of the community are actively in favor of it. The laws that are the most operative are the laws which protect life.

For the protection of the community, of individual life and health, there are some necessities that should be provided for all at the expense of all, such as roads, pure water, and sanitary systems for concentrated population, and reasonably comprehensive mail service. The determination between services that should be operated by the government and those which should be left to private enterprise under proper control should be governed by the degree of necessity to the community as a whole.

The idea here is for communities to decide how they meet these criteria for becoming sustainable economically, ecologically and socially.Through a community decision-making process. And exactly how that would be configured, you know, remains to be established. The process of community budgeting, participatory budgeting, is one model that's been suggested.

At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.

In a community of human beings working together, the well-being of the community will be the greater, the less the individual claims for himself the proceeds of the work he has himself done; i.e., the more of these proceeds he makes over to his fellow workers, and the more his own requirements are satisfied, not out of his own work done, but out of work done by the others.

A community to be truly community, must have a quality of unselfconsciousness about it.

For 40 years, my argument has been that democratizing ownership of wealth has been the key to egalitarian society and the goals of egalitarian society. But you start at the local level, both at the workplace, community and other institutions and you reconstruct the egalitarian democratized structure as well as participatory structure. And as this happens, we learn more how to move toward the vision that is much larger than just the community level.

I actually started as a singer in Brooklyn, and I lived in a community. To get out of the ghetto of my community, I was a musician.

Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.

If it were not for the strong support of the Jewish community for this war with Iraq, we would not be doing this. The leaders of the Jewish community are influential enough that they could change the direction of where this is going, and I think they should.

My childhood proved to me that there could be no enjoyment of football without community. But it becomes difficult when this community is having problems with its identity. That's when we experience all possible forms of nationalist exaggeration.

The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified.

By its very definition, civic responsibility means taking a healthy role in the life of one's community. That means that classroom lessons should be complemented by work outside the classroom. Service-learning does just that, tying community service to academic learning.

Christianity means community through Jesus Christ and in Jesus Christ. No Christian community is more or less than this.

Within the fashion industry, being on shoots and working with agencies and other models, it's never been an issue being anything other than straight. It's so accepted within this industry. Out of every community that I'm a part of, or have been in, the fashion industry has been the most accepting. To the point where it was celebrated. I'd be on set talking about my girlfriend and someone would say "Oh, you're a lesbian! That's amazing." It's such a warm, welcoming community in that sense.

Some people think they are in community, but they are only in proximity. True community requires commitment and openness. It is a willingness to extend yourself to encounter and know the other.

We mainly focus on putting music, art, dance, theater, all forms of art, back into the community, so the community can put it into the world.

We need a spirit of community, a sense that we are all in this together. If we have no sense of community, the American dream will wither.

Landlords grow rich in their sleep without working, risking or economizing. The increase in the value of land, arising as it does from the efforts of an entire community, should belong to the community and not to the individual who might hold title.

A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves out to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming age of barbarism and darkness.

It’s not about having a Silicon Valley attitude—it’s about having an entrepreneurial attitude. It’s about partnering with other organizations in and around your area. It’s about thinking big with entrepreneurs that sit next to you in your coworking space. It’s about collaborating with tech gurus, social media wizards and community leaders at cool business events. It’s the people that make a community an entrepreneurial one—not the location—and it’s up to you to contribute.

Michelle Landr is a fabulous member of Parliament. She is a true representative of that community. She's a classic middle-of-the-road Australian who represents the interests of her community with passion and with a lot of common sense.

True forgiveness deals with the past, all of the past, to make the future possible. We cannot go on nursing grudges even vicariously for those who cannot speak for themselves any longer. We have to accept that we do what we do for generations past, present and yet to come. That is what makes a community a community or a people a people-for better or for worse.