Quotes About Community

There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work.

Its a small community, the classical music community, along with the excitement of new places and new things and this feeling of being at home wherever you go because thats where your community is.

Our adversaries, however, are doomed because we will never forget who we are. And if we don't forget who are, we just can't be beaten. Americans will never forget. The nations of Europe will never forget. We are the fastest and the greatest community. There is nothing like our community of nations. The world has never known anything like our community of nations.

A successful revolution establishes a new community. A missed revolution makes irrelevant the community that persists. And a compromised revolution tends to shatter the community that was, without an adequate substitute.

Community after community is rising up, ranchers, developers, environmentalists, and local commissioners, all saying this is not the best use of our public lands. It is a story that is largely unknown in the rest of the country. It is a disturbing and community-destroying example of domestic imperialism being waged against people in places deeply connected to the public lands that are our public commons. The Bush energy policy is a short-term strategy based on corporate greed instead of a sustainable vision of what best supports local economies and healthy ecosystems.

You can expect to see a robust discussion and representation of those issues throughout the convention program. Not just from the nominee, but through other vehicles as well. Expect to see the African-American community, the Latino community, the LGBT community, and others represented on stage and in the substance of our policies throughout the week.

The man who lives in a small community lives in a much larger world. He knows much more of the fierce variety and uncompromising divergences of men…In a large community, we can choose our companions. In a small community, our companions are chosen for us. Thus in all extensive and highly civilized society groups come into existence founded upon sympathy, and shut out the real world more sharply than the gates of a monastery. There is nothing really narrow about the clan; the thing which is really narrow is the clique.

When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.

When I was a young boy, I can remember in the community that I grew up in, seeing people in the community who had numbers that were on their arms.

Have I said clearly enough that the Community we created is not an end in itself? It is a process of change, continuing in that same process which in an earlier period produced our national forms of life. The sovereign nations of the past can no longer solve the problems of the present: they cannot ensure their own progress or control their own future. And the Community itself is only a stage on the way of the organized world of tomorrow.

A community united by the ideals of compassion and creativity has incredible power. Art of all kinds---music, literature, traditional arts, visual arts---can lift a community.

A viable neighborhood is a community: and a viable community is made up of neighbors who cherish and protect what they have in common.

Gardening has increased, community gardens have increased significantly. There are 50 percent more community gardens right here in Washington DC.

We call it EPCOT, spelled E-P-C-O-T: Experimental Prototype Community of Tomorrow. Here it is in larger scale. EPCOT will take its cue from the new ideas and new technologies that are now emerging from the creative centers of American industry. It will be a community of tomorrow that will never be completed, but will always be introducing and testing and demonstrating new materials and systems. And EPCOT will always be a showcase to the world for the ingenuity and imagination of American free enterprise.

If the community is happy, then they support your business and if your business is doing well, then you can give back even more to the community.

Every woman whether rich or poor, married or single, has a circle of influence within which, according to her character, she is exerting a certain amount of power for good or harm. Every woman, by her virtue or her vice, by her folly or her wisdom, by her levity or her dignity, is adding something to our national elevation or degradation. A community is not likely to be overthrown where woman fulfills her mission, for by the power of her noble heart over the hearts of others, she will raise that community from its ruins and restore it again to prosperity and joy.

It’s a similar feeling from being in a community of punk rockers as a teenager and the feeling I still get today when I’m in a community of skeptical scientists. The idea with both is that you challenge authority, you challenge the dogma. You challenge the doctrine in order to make progress. The thrill of science is the process. It’s a social process. It’s a process of collective discovery. It’s debate, it’s experimentation and it’s verification of claims that might be false. It’s the greatest foundation for a society.

When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.

I had the opportunity, as a child, to grow up in a community center where I was exposed to theater, music, art, and computer science; things that I would have never had the opportunity to even meet had it not been for those people taking time out of their schedules, helping us as children to travel all over the world while sitting in a gymnasium. That's what I did before I was a musician, before I was a recording artist, I was a teacher and a community leader.

The idea here is for communities to decide how they meet these criteria for becoming sustainable economically, ecologically and socially.Through a community decision-making process. And exactly how that would be configured, you know, remains to be established. The process of community budgeting, participatory budgeting, is one model that's been suggested.

The [Kwanzaa] holiday, then will of necessity, be engaged as an ancient and living cultural tradition which reflects the best of African thought and practice in its reaffirmation of the dignity of the human person in community and culture, the well-being of family and community, the integrity of the environment and our kinship with it, and the rich resource and meaning of a people's culture.

Who are the slumlords in the Black community? The so-called Jews. … Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.

I actually started as a singer in Brooklyn, and I lived in a community. To get out of the ghetto of my community, I was a musician.

What an opportunity we have to be a community....A community where there are models.

One of the anomalies of modern ecology is the creation of two groups, each of which seems barely aware of the existence of the other. The one studies the human community, almost as if it were a separate entity, and calls its findings sociology, economics and history. The other studies the plant and animal community and comfortably relegates the hodge-podge of politics to the liberal arts. The inevitable fusion of these two lines of thought will, perhaps, constitute the outstanding advance of this century.

We were segregated throughout the community, and it was pretty brutal, actually. It didn't appear to be, on the surface.People got along and we had great relationships, but there was discrimination that impacted adversely the ability of the African-American community to progress. People did not - were in denial about that fact.

Social media is alluring, tempting, frustrating, etc. We mistake our interactions in social media as community, but is community possible when you don't even know what someone looks like or what his or her voice sounds like? I've enjoyed connecting with a lot of poets through social media, but do I truly know them if I haven't even met them yet?

Community doesn't just create abundance - community is abundance. If we could learn that equation from the world of nature, the human world might be transformed.

Internet has contributed to certainly a new kind of communication among us - not all of it good; a lot of it, dangerous. When we talk about human community, we certainly now have a tool in our hands that enables us to reach out as we never have before. It broadens our sense certainly of what community is and even of our own place in it.

Drama schools are very small community, a very incestuous community, so you get to know one another very, very quickly and it just washes over after a while. Every now and then I'll say "dude" or I'll say "bro," and people will laugh.

In the corporate community the key word is respect. In the corporate community you don't get a relationship until they respect you first.

But the people of the disaster area fundamentally needed to understand that the rest of Australia had noticed their misery and their stoicism and their intense sense of community and determination to arise from the sodden wreckage of their homes, and that Australians would dig deep to help. I helped to describe the community ethos which quickly triumphed over incipient despair. It is this mobilisation of the unifying spirit that thrills us all, even as we mourn.

Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.

Already, new forms of short-term and long-term rental housing are popping up in some metro areas. You can take on a house or apartment for a few months or even a year or two in developments that are striving to provide critical elements of community - schools, healthcare, social and cultural institutions - even for people who are living there only temporarily. People invested in a home, mortgage, or community are less likely to move to more economically vibrant locales. That kind of entrenchment is going to be an impediment to the coming spatial fix.

The boomers will eventually have to accept that it is not possible to stay young forever or to stop aging. But it is possible by committing to show up for each others in community after community, to earn a measure of immortality.

Homosexuality in hip-hop is an extension of homosexuality in the black community. The black community is very, very conservative when it comes to homosexuality, and I don't mean conservative in the good way, like we're saving money. I mean very intolerant.

Caterpillar was quite important because that was the first manufacturing industry that used Reaganite strike-breaking techniques. They illegally called in scabs to break a major strike. It was reported pretty well in the Chicago Tribune, who pointed out something very interesting. They said that the workers got very little support in Peoria when scabs illegally broke the strike, and that was particularly striking because that whole community had been built up by the union - it was a union-based community.

An organization which claims to speak for the needs of a community must speak in the tone of that community.

Many of the trans women who are in our world are also in Caitlyn's Jenner world. And yes I've definitely spoken to her multiple times, talked to her, socialized with her. It's a small community when all is said and done, the trans community in Los Angeles. So everybody really knows each other and everybody's in contact.

Physical health doesn't exist apart from the health of other things. Health ultimately involves the community, and the community ultimately involves the place and natural life of that place, so that real health is harmony with the world.

If the Republican Party works with the Hispanic community, the immigrant community, they're natural allies. People who came to this country are more freedom-loving and more American than people who just happened to be born here.

A person who loves community tends to destroy it. But a person who loves people creates community wherever he goes.

I was a lost child. I wasn't accepted in the black community because I was Korean, and I wasn't accepted in the Korean community because I was black

We don't need police officers who see themselves as warriors. We need police officers who see themselves as guardians and parts of the community. You can't police a community that you're not a part of.

Written communication is a tremendous help for me, and so when electronic mail was invented in '71, I got very excited about it, thinking well, gee, the deaf community could really use this, or the hard of hearing community as well.

I came up in the community center. I used to be physical director of the South Central Community Center in Chicago on 83rd. It's still there. It used to be around there when I was a kid.

You can't expect people who didn't exist as a community at all until about twenty years ago to have formed a political movement. This attack on the LGBT community was very shocking to the people who consider themselves to be activists. They're basically playing in the sandbox, and there's a tank coming! And what are they supposed to do - use the plastic shovel to push the tank back? But since the homosexual propaganda legislation, people have really stepped up, educated themselves politically, and grown by leaps and bounds.

You know, being Jewish is problematic. Most people really don't know what exactly it means to be a Jew. We belong to a community of suffering, and that's what binds us together. But we are also extremely diverse. That's something I wish people who hate Jews as a group because they think they're so different would understand. We're also completely different within our own group! Essentially, we're just part of a community that has suffered a great deal, and not just in the Holocaust.