Quotes About Compassion

Sometimes people feel disappointed when they hear about practicing compassion: "You mean I have to be nice?" It's kind of a letdown. We often overlook compassion, seeing it as merely a pit stop on the way to more advanced practices. We want something more; we don't even know what. But that's just a trick of our mind. One of the greatest teachings is to practice compassion.

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on - can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.

In my experience, people who are truly compassionate rarely use the word "compassion." Those who do talk compassion generally intend to be compassionate with your money, not their own. It's wrong for someone to confiscate your money, give it to someone else, and call that 'compassion'.

In contrast, compassion manifests in us as the offering of kindness rather than withdrawal. Because compassion is a state of mind that is itself open, abundant and inclusive, it allows us to meet pain more directly. With direct seeing, we know that we are not alone in our suffering and that no one need feel alone when in pain. Seeing our oneness is the beginning of compassion, and it allows us to reach beyond aversion and separation.

To feel overflowing love and almost unbearable compassion for all living creatures is the best way to fulfil the wishes of all the Buddhas and Bodhisattvas. Even if for the moment you cannot actually help a sentient being in an external way, meditate on love and compassion constantly over the months and years until compassion is knit inseparably into the very fabric of your mind.

Compassion is not sympathy. Compassion is mercy. It is a commitment to take responsibility for the suffering of others.

Some people find the experience and practice of compassion as a spiritual discipline to be a more direct route to the transformation of the heart than prayer. It is not that prayer does not or should not play a role in their lives, but their way to the opening of the heart lies through deeds of compassion. "Just do it" summarizes this path of transformation.

In order to have compassion for others, we have to have compassion for ourselves.

True compassion is not about giving or taking. True compassion is doing just what is needed.

Without compassion, true gratitude is an impossibility. If we are to feel gratitude towards another for their deeds, then we must have compassion for the suffering and self-sacrifice which they endured in carrying out those deeds. If their actions were free of suffering or sacrifice, then are they truly deserving of gratitude?

I don't think we find compassion. I think we become the space that compassion wants to live in.

What we really need is compassion of the mind - compassion for others that is directed intelligently and produces truly compassionate results.

If compassion is so good for us, why don't we train our health care providers in compassion so that they can do what they're supposed to do, which is to transform suffering?

Education is the proper way to promote compassion and tolerance in society. Compassion and peace of mind bring a sense of confidence that reduce stress and anxiety, whereas anger and hatred come from frustration and undermine our sense of trust. Because of ignorance, many of our problems are our own creation. Education, however, is the instrument that increases our ability to employ our own intelligence.

If you want others to be happy, practice compassion. If you want to be happy, practice compassion.

Compassion may be called the fundamental of all good art because it alone can tell you what other beings feel and experience. Only compassion severs the bonds of your personal limitations, and gives you deep access into the inner life of the character you study, without which you cannot properly prepare it for the stage

The law of love and compassion for all living creatures is again a doctrine to which we are all too ready to pay slip service. However, if it is to become a reality, it requires a process of education, a veritable mental renaissance. Once it has become a reality, national as well as international problems will fall into perspectives and become easier to solve. Wars and conflicts, too, will then become a thing of the past, because wars begin in the minds of men, and in those minds love and compassion would have built the defenses of peace.

An attitude of compassion does not mean looking down on someone, pitying them in their misery. Compassion is based on respect. We discuss life as equals, learn from each other and strive together to improve our lives.

It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people yourself is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral, self-righteous, bullying laziness.

I feel like my joy in life has intensified, (and) my compassion for people has just strengthened. I have compassion that I wouldn't have had before.

Their false compassion is called compassion and their false understanding is called understanding, for this is their most potent spell.

We ought to be people of compassion. And being people of compassion means we deny ourselves, and our self centeredness.

Compassion literally means to feel with, to suffer with. Everyone is capable of compassion, and yet everyone tends to avoid it because it's uncomfortable. And the avoidance produces psychic numbing - resistance to experiencing our pain for the world and other beings.

We humans do not understand compassion. In each moment of our lives, we betray it. Aye, we know of its worth, yet in knowing we then attach to it a value, we guard the giving of it, believing it must be earned, T’lan Imass. Compassion is priceless in the truest sense of the wold. It must be given freely. In abundance.

The wisdom that comes from having experienced heartbreak cannot be bequeathed; it can only be gained through experience. And having truly felt it, we are far more likely to have compassion for others. Anything that takes us close to true compassion takes us closer to what will one day be an experience of even greater joy.

I'm very interested in compassion - compassion for oneself and others. I write about very complicated characters and experiences and try to do it without judging the character or the action.

Although we all possess the seeds of great love and compassion, without the light of the enlightened one's wisdom and the waters of their compassion these seeds would never spout.

Compassion is for the very strong. Compassion does not come to the weak. People who are unkind, bullies, use rude language, are not strong people. They are very weak people.

In its sentimental mode, compassion is an exercise in moral indignation, in feeling good rather than doing good ... In its unsentimental mode, compassion seeks above all to do good.

Shallow understanding accompanies poor compassion; great understanding goes with great compassion.

Invoke the Mercy of God and as milk returns not to the udder go not back to your wrongdoing." "Have compassion on yourself and on others and Infinite Compassion will be given to you." "In the name of Allah, All-Merciful, All Compassionate, bestow on me a Mercy that shall put me beyond the need of mercy from any other than Thee.

We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror.

I could become a nun even if I am a non-believer. I'll learn to fake it like Nick did with me. I will minister the gospel of compassion and kindness and please, always use a condom, from famine-stricken nations to war-torn dead zones. It's possible I might become a nun who kisses other nuns.

If we dedicate a certain amount of time each day to cultivating compassion or any other positive quality, we are likely to attain results, just like when we train the body... Meditation consists of familiarizing ourselves with a new way of being, of managing our thoughts and the way we perceive the world. Through the recent advances in neuroscience it is now possible to evaluate these methods and to verify their impact on the brain and body.

Compassion and justice are companions, not choices.

We see people of kindness, compassion, and possibly even faith being told, "Because of a characteristic with which you were born, you are evil and bad." Anything that even implies such a stance is profoundly toxic.

We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism. What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him.

There is definitely openness to others' suffering that is dealt not with distress but with compassion.

I'm fascinated how often and with what whole-heartedness people will risk their lives to perform acts of courage, sacrifice, and compassion for total strangers.

The purpose of our life needs to be positive. We weren't born with the purpose of causing trouble, harming others. For our life to be of value, I think we must develop basic good human qualities - warmth, kindness, compassion. Then our life becomes meaningful and more peaceful - happier.

That is the crowning evil, that we can even go so far as to love each other, you and I. And who else would show us a particle of love, a particle of compassion or mercy? Who else, knowing us as we know each other, could do anything but destroy us? Yet we can love each other.

Compassion can drive us to do amazing things and give us perspective.

In the eyes of God, a child on the other side of the border is no less worthy of love and compassion than my own child. We - we can't distinguish between them in terms of their worth and their inherent dignity and that they're deserving of shelter and love and education and opportunity. We can't isolate ourselves. We can't hide behind a wall.

It is in Rousseau's writing above all that history begins to turn from upper-class honour to middle-class humanitarianism. Pity, sympathy and compassion lie at the centre of his moral vision. Values associated with the feminine begin to infiltrate social existence as a whole, rather than being confined to the domestic sphere.

There are still people who insist that we have to preach on repentance. Well, I disagree! I think we should do it God’s way – preach the goodness of God and allow the goodness of God to lead people to repentance. Such repentance will be true repentance. It will not be motivated by the fear of judgment and indignation. It will be a genuine repentance that is motivated by His grace, unconditional love and compassion. After all, our ability to love God stems from our first tasting His love for us.

I warn you all, hatred is finding fertile soil within me. And in your compassion, in your every good intention, you nurture it.

History is replete with instances of men, who, by dying with courage and compassion on their lips converted the hearts of their violent opponents.

If you do not know how to take care of yourself, and the violence in you, then you will not be able to take care of others. You must have love and patience before you can truly listen to your partner or child. If you are irritated you cannot listen. You have to know how to breath mindfully, embrace your irritation and transform it. Offer ONLY understand and compassion to your partner or child - This is the true practice of love.