Quotes About Consequences

I have a new theory of history, which is certain things happen because they seem like a good idea at the time. And suburbia seemed like a good idea at the time, but it was a special time and place in history, with special dynamics. And now, we're going to have to live with the consequences of that. And the consequences will be tragic.

The bad economist sees only what immediately strikes the eye; the good economist also looks beyond. The bad economist sees only the direct consequences of a proposed course; the good economist looks also at the longer and indirect consequences. The bad economists sees only what the effect of a given policy has been or will be on one particular group; the good economist inquires also what the effect of the policy will be on all groups

There are consequences if you act militarily, and there's big consequences if you don't act.

For everyone nowadays knows, absolutely is CERTAIN, that nothing bad will ever happen to ME. Others die, I go on. There are no consequences and no responsibilities. Except that there ARE. But let's not talk about them, eh? By the time the consequences catch up to you, it's too late, isn't it, Montag?

I believe that it is made out of the same cloth of mind, but it is an add-on, it was something that was specialized to create what we call the self. And it exists for very special purposes and it has very special, and I think by and large good consequences, although not only good consequences.

I have lived under the threat of death for a year now. And because of that, I have made choices. Listen to me. I alone should suffer the consequences of those choices, no one else. And those consequences, they're coming. No more prolonging the inevitable.

A 100 years from now the consequences for standing for Jesus will be greater than the consequences of not standing for Jesus today.

If you and I become vegans, the global consequences aren't going to be that much. But if we can get a few hundred million people to become a little more aware and cut back on their animal consumption, the consequences will be great.

Mostly we're motivated to control ourselves in public. Mostly. At home the motivation is much less clear. At home there's a bit of a lab for bad behavior. You can test things out without terrible consequences. Or maybe the consequences are there, but they are deferred, buried, much harder to detect.

[How to think about a problem:] The first step is to make the problem specific . . . ; The second step is to form theories freely of how to rid yourself of that burden . . . ; The third step is to develop in foresight the consequences of your proposals . . . ; The fourth and final step in thinking is to compare the consequences of your proposals to see which is best in the light of your scheme of life as a whole . . . ; Whether you choose a vacation or a spouse, a party or a candidate, a cause to contribute to or a creed to live by - think!

If you claim to have a theory that deduces unexpected consequences from nontrivial principles, let's see it.

In the current setting the situation of the poor is neglected despite the grotesque wealth of the capitalist elites, and the dangers to the well-being of humanity associated with climate change are ignored despite a strong scientific consensus warning of the adverse, and possibly irreversible, consequences of further delays in reducing the level of greenhouse gas emissions, especially carbon.

The consequences for human welfare involved in questions about human capital spillovers are simply staggering. Once one starts to think about them, it's hard to think of anything else

Isn't that how it is when you must decide with your heart? You are not just choosing one thing over another. You are choosing what you want. And you are also choosing what somebody else does not want, and all the consequences that follow. You can tell yourself, That's not my problem, but those words do not wash the trouble away. Maybe it is no longer a problem in your life. But it is always a problem in your heart.

When I was young, I had to choose between the life of being and the life of doing. And I leapt at the latter like a trout to a fly. But each deed you do, each act, binds you to itself and to its consequences, and makes you act again and yet again. Then very seldom do you come upon a space, a time like this, between act and act, when you may stop and simply be. Or wonder who, after all, you are.

In ordinary detective novels you never see the consequences of what happens in a story in the next book. That you do in mine.

We face a fundamental question which can be described as both ethical and ecological. How can accelerated development be prevented from turning against man? How can one prevent disasters that destroy the environment and threaten all forms of life, and how can the negative consequences that have already occurred be remedied?

Political leaders in Illinois kicked the can down the road, raised taxes, and ignored fiscal realities. Now, they're realizing the consequences of their actions: credit downgrades and negative outlooks.

I don't want to justify religion in terms of its benefits to us. I believe that, on balance, it does a lot of bad things, too - a tremendous amount. But I don't think that the final justification of religion is the good it does for people. I think the final justification is that it's true, and truth takes priority over consequences. Religion helps us deal with what is most important to the human spirit: values, meaning, purpose, and quality.

There are more consequences to a shipwreck than the underwriters notice.

Greece's debts are all denominated in euros, but it isn't clear who holds how much of those debts. For that reason, the consequences of a national bankruptcy would be incalculable. Greece is just as systemically important as a major bank.

Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions.

My belief is firm in a law of compensation. The true rewards are ever in proportion to the labor and sacrifices made. This is one of the reasons why I feel certain that of all my inventions, the Magnifying Transmitter will prove most important and valuable to future generations. I am prompted to this prediction not so much by thoughts of the commercial and industrial revolution which it will surely bring about, but of the humanitarian consequences of the many achievements it makes possible. Considerations of mere utility weigh little in the balance against the higher benefits of civilization.

Eating disorders can have serious medical and psychological consequences which, left unchecked, can kill. Parents should address this issue and ask their children to discuss how they feel about themselves.

I think what matures us is time, not necessarily our physical bodies. So I think she can probably change as much as human would in the timespan of the show. However, I do think as a human you reach a point where there's a certain amount of humility and acceptance of life and its consequences when you see your own body change and age, and the pounds come or the wrinkles come.

People are offering competing visions of what happened in the past. And the justice system is willing to accept either of those competing visions and to impose consequences as a result. When you think of it that way, it's a little bit startling, because we want to believe that there is one truth and, therefore, one justice, whereas, if you have practiced law as long as I have, you realize that there is actually a range of acceptable outcomes.

A spine to my films that's become more evident to me is that many are about the choices people make, and the reverberations of those choices. You go this way, or that way, and either way, there's going to be consequences.

Some recent occurrences such as the BSE disaster and even perhaps - dare I mention it - the present severe weather conditions in our country are, I have no doubt, the consequences of mankind's arrogant disregard of the delicate balance of nature. We have to find a way of ensuring that our remarkable and seemingly beneficial advances in technology do not just become the agents of our own destruction.

A desire for privacy does not imply shameful secrets; Moglen argues, again and again, that without anonymity in discourse, free speech is impossible, and hence also democracy. The right to speak the truth to power does not shield the speaker from the consequences of doing so; only comparable power or anonymity can do that.

If there is one lesson for U.S. foreign policy from the past 10 years, it is surely that military intervention can seem simple but is in fact a complex affair with the potential for unintended consequences.

I'm sure most people have this experience: when you're young you drink, you do drugs, you stay up late, and there are no consequences.

Whatever one of us asked the other to do - it was assumed the asker would weigh all the consequences - the other would do. Thus one might wake the other in the night and ask for a cup of water; and the other would peacefully (and sleepily) fetch it. We, in fact, defined courtesy as 'a cup of water in the night'. And we considered it a very great courtesy to ask for the cup as well as to fetch it.

The teachings of the Gospel have direct consequences for our way of thinking, feeling and living.

One of the greatest gains of capitalism is that even the proletarian slave feels like a master. He believes he has the power to change his life. We are propelled by the ideology of the self-made man: we work more, we consume more and in the end we consume ourselves. The consequences are burnout, bulimia and other lifestyle diseases.

Make your choice and accept the consequences.

Every government intervention [in the marketplace] creates unintended consequences, which lead to calls for further government interventions.

Reasonably accurate appraisal of one's own capabilities is, therefore, of considerable value in successful functioning. Large misjudgments of personal efficacy in either direction have consequences. People who grossly overestimate their capabilities undertake activities that are clearly beyond their reach. As a result, they get themselves into considerable difficulties, undermine their credibility, and suffer needless failures. Some of the missteps, of course, can produce serious, irreparable harm

We are desperately in need of the kind of smart diplomacy that has worked for America in the past. If you use force, it should be a last resort. And it needs to be used with full understanding of the consequences.

Follow your instincts and live with the consequences.

The Iraq War is the largest strategic blunder in U.S. history … On every level - moral, strategic, military and economic - Iraq was a failure. And it was you, Mr. Bush and Mr. Cheney, who started this war. It is you who should pay the consequences.

One was a horrible case called Oliphant v. Suquamish Indian Tribe which denied tribes the right to criminally prosecute non-Indians who commit crimes on their reservations. That decision has had horrible consequences for law enforcement on Indian reservations. But in that opinion Justice William Rehnquist cites language from the 1830s to explain why whites didn't trust tribes to exercise criminal jurisdiction. They were savages.

Principles are natural laws that are external to us and that ultimately control the consequences of our actions. Values are internal and subjective and represent that which we feel strongest about in guiding our behavior.

Worldbuilding to me is taking the consequences of an idea.

The true defense against wealth is not a fear of wealth - of its fragility and of the vicious consequences that it can bring - the true defense against wealth is an indifference to money.

The average American expends more time becoming informed about choosing a car than choosing a candidate. But, then, the consequences of the former choice are immediate and discernible.

Harmless as a setting dove," he agreed. "I'm too hungry to be a threat to anything but breakfast. Let a stray bannock come within reach, though, and I'll no answer for the consequences.

The French revolution was a .eune invented and constructed for the purpose of manufacturing liberty; but it had neither lever cogs, nor adjusting powers, and the consequences were that it worked so rapidly that it destroyed its own inventors, and set itself on fire.

I'm not interested in embarrassing the United States. We as a nation need to foster a broader understanding of national security, and when in the name of national security the US government both overtly and covertly aligns itself with the apartheid state and against heroic freedom fighters for racial justice ... Not only in 1962 but also keeping in mind that Mandela was on the US terror watch list until 2008, that kind of myopic understanding of national security has devastating consequences.