Quotes About Decide

We feel that our actions are voluntary when they follow a decision and involuntary when they happen without decision. But if a decision itself were voluntary every decision would have to be preceded by a decision to decide - An infinite regression which fortunately does not occur. Oddly enough, if we had to decide to decide, we would not be free to decide

The time has come to get clear about who you are and what you choose. There must come moments in every person's life when a decision is necessary. A big decision. A major choice. Such a time is now. What you get to choose today is who you are and who you choose to be, and what you wish to experience in your life. Remember, not to decide is to decide.

If [Ho Chi Minh] had had carte blanche over his movement, would the results of the war have been different? That is difficult to say. In some cases - as in 1945 and 1946, he appeared to overestimate the possibility that the United States might decide to recognize his government and the independence of the DRV (although to be fair, from the outset he had warned that Washington might eventually decide to align with the French because of the Cold War).

Not to decide is to decide not to, nowhere in the bible does it promise tomorrow.

Why do writers, say, give up a job in economics and decide to write poetry? Or, why do they give up a job in a bank and decide to paint, like Krishan Khanna? They want to convey something.

To look for a single general theory of how to decide the right thing to do is like looking for a single theory of how to decide what to believe.

Depending on their fondest memory of you, most people hold on so tightly to their fondest memory they don’t usually let you be anything greater than that. And that’s one of the things I think I allowed myself to be a victim of earlier in my career. What I learned as I got older is I decide. I decide what it’s like for me, not other people. You can be whatever you’d like to be. You just have to choose it.

Every life, no matter how isolated, touches hundred of others. It's up to us to decide if those micro connections are positive or negative. But whichever we decide, it does impact the ones we deal with.

Not to decide is to decide.

Nothing is more practical than finding God, that is, than falling in love in a quite absolute final way. What you are in love with, what seizes your imagination, will effect everything. It will decide what will get you out of bed in the morning, what you do with your evenings, how you spend your weekends, what you read, who you know, what breaks your heart, and what amazes you with joy and gratitude. Fall in love, stay in love, and it will decide everything

You get to consciously decide what has meaning and what doesn't. You get to decide what to worship.

What you decide not to do is probably more important that what you decide to do.

I don't want other people to decide who I am. I want to decide that for myself.

It isn't really important to decide when you are very young just exactly what you want to become when you grow up. It is much more important to decide on the way you want to live. If you are going to be honest with yourself and honest with your friends, if you are going to get involved in causes which are good for others, not only for yourselves, then it seems to me that that is sufficient, and maybe what you will be is only a matter of chance.

The States then being the parties to the constitutional compact, and in their sovereign capacity, it follows of necessity, that there can be no tribunal above their authority, to decide in the last resort, whether the compact made by them be violated; and consequently that as the parties to it, they must themselves decide in the last resort, such questions as may be of sufficient magnitude to require their interposition.

Those who vote decide nothing. Those who count the vote decide everything.

One needs to be on guard against expecting external powers to decide when you can take yourself seriously as an artist. It can be a long wait - and lead to endless appetite.

When you decide you're going to join a project, it's all about the gift you're giving the audience.

You have to decide when it is time to move on. I was dancing on Broadway for many years. Then everyone was either getting injured or retiring and I was dancing with younger dancers.

If enough of us stop looking away and decide that climate change is a crisis worthy of Marshall Plan levels of response, then it will become one.

The increasing tendency towards seeing people in terms of one dominant ‘identity’ (‘this is your duty as an American’, ‘you must commit these acts as a Muslim’, or ‘as a Chinese you should give priority to this national engagement’) is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups (to all of which he or she belongs).

I am now speaking of rights under the Constitution, and not of moral or religious rights. I do not discuss the morals of the people of Missouri, but let them settle that matter for themselves. I hold that the people of the slaveholding States are civilized men as well as ourselves, that they bear consciences as well as we, and that they are accountable to God and their posterity and not to us. It is for them to decide therefore the moral and religious right of the slavery question for themselves within their own limits.

If we decide rightly what to do, or use a correct procedure for making such decisions, that has to be because the decisions or the procedure rest on good reasons, and these reasons consist in the apprehension of truths about what we ought to do. Because these truths must constitute reasons for our decisions, and because in the rational order, reasons must always precede the decisions based on them, the truth conditions of claims about what we ought to cannot be reduced to, or constructed out of, decisions about what to do, or procedures for making such decisions.

We love people differently at different stages of our knowledge of them. As love changes its hape and its nature, we have to decide what we're going to do about that love on any given day.

Video store arguments really bother me. Let's say it's a slow night on campus so you decide to stay in and rent a movie. You're in the video store and finally pick one out and your friend says, 'Oh, don't get that, it was on TV last week.' I hate when people say that. Who cares? Is it on TV right now? No? Good, then let's rent it.

Nobody's going to do your life for you. You have to do it yourself, whether you're rich or poor, out of money or raking it in, the beneficiary of ridiculous fortune or terrible injustice. And you have to do it no matter what is true. No matter what is hard. No matter what unjust, sad, sucky things befall you. Self-pity is a dead-end road. You make the choice to drive down it. It's up to you to decide to stay parked there or to turn around and drive out.

The reality is if we sit back and allow a few officials behind closed doors to launch offensive attacks without any oversight against foreign nations, against people we don't like, against political groups, radicals, and extremists whose ideas we may not agree with, and could be repulsive or even violent - if we let that happen without public buy-in, we won't have any seat at the table of government to decide whether or not it's appropriate for these officials to drag us into some kind of war activity that we don't want, but we weren't aware of at the time.

Nobody has the right to sit in judgment and decide what's good or bad for you.

Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.

A lot of people do what their families do. Imagine if everyone in the family is a doctor and they decide to become an actor. Then people have to make those choices for themselves and their art and what they believe in.

It is only through an abandonment of the idea that those entrusted with power have an exclusive right to decide upon war, and the substitution of a public opinion equipped with all the facts and taken into the confidence of the ruling classes, that peace can be assured to the world.

I'm happy doing stand-up, but I'll probably do a television show eventually. If not, I'll delve into this Internet world and decide best how to harness it. What I like best about it is the independent movie style and the ability to just be completely reckless within that world. I like that a lot. I just have to acquaint myself with technology.

What I have now are good problems of trying to decide and what I really want to do is good work next. My phone's ringing a lot more and I've got nine lines so when it doesn't ring, it's very frustrating.

The question, then, for Western companies, as much as for Western governments, is to decide whose side they are on: the Chinese officials who like to define their culture in a paternalistic, authoritarian way, or the large number of Chinese who have their own ideas about freedom.

In a sense, every tool is a machine--the hammer, the ax, and the chisel. And every machine is a tool. The real distinction is between one man using a tool with his hands and producing an object that shows at every stage the direction of his will and the impression of his personality; and a machine which is producing, without the intervention of a particular man, objects of a uniformity and precision that show no individual variation and have no personal charm. The problem is to decide whether the objects of machine production can possess the essential qualities of art.

Human beings take social stances, and if you’re respectful of all human beings, you have to decide what you’re going to do and why you’re going to do it.

The only reason I didn't kill myself after I read the reviews of my first book was because we have two rivers in New York and I couldn't decide which one to jumo into.

I will support whoever is nominated and named by the party. I, at this time, don't plan to get involved in the contest and let it go forward. I had my own contest, it didn't result in victory, and I will let voters decide what will happen. But I will support the Republican candidate.

I suppose at some point, we all have to decide which memories - real or otherwise - to hold on to, and which ones to let go.

It is the job of conscious rational thought to decide what you want, select the goals you wish to achieve-and concentrate upon these rather than upon what you do not want. To spend time and effort concentrating upon what you do not want is not rational.

To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.

However, to modify a habit, you must decide to change it. You must consiously accept the hard work of identifying the cues and rewards that drive the habits' routines, and find alternatives. You must know you have control and be self-conscious enough to use it -- and every chapter in this book is devoted to illustrating a different aspect of why that control is real.

The first thing you need to decide when you build your blog is what you want to accomplish with it, and what it can do if successful.

I've learned that whenever I decide something with an open heart, I usually make the right decision. I've learned that even when I have pains, I don't have to be one. I've learned that every day you should reach out and touch someone. People love a warm hug, or just a friendly pat on the back. I've learned that I still have a lot to learn.

And as a matter of fact, governments don't act, governments only react. The bankers make the decisions, and then governments decide how are we going to adjust to this. Government can't do anything unless the bank gives them the money to do it.

Nothing in the church makes people in the church more angry than grace. It's ironic: we stumble into a party we weren't invited to and find the uninvited standing at the door making sure no other uninviteds get in. Then a strange phenomenon occurs: as soon as we are included in the party because of Jesus' irresponsible love, we decide to make grace "more responsible" by becoming self-appointed Kingdom Monitors, guarding the kingdom of God, keeping the riffraff out (which, as I understand it, are who the kingdom of God is supposed to include).

I've never lived my life in the opinion of others. I believe I'm a good person. I believe I'm a good mom. But that's for my kids to decide, not for the world.

I think that if you do the best you can in your life, you get your just reward. You sometimes give up a great deal to achieve a plane you're looking for. But if you find that it's important enough, then you do it. You have to decide. Even when you figure you've given up a great deal to get a small amount of something, the pain is only there for a short time. It really goes away. Whatever the quandary, it leaves you.