Quotes About Empathy

I believe in empathy. I believe in the kind of empathy that is created through imagination and through intimate, personal relationships. I am a writer and a teacher, so much of my time is spent interpreting stories and connecting to other individuals. It is the urge to know more about ourselves and others that creates empathy. Through imagination and our desire for rapport, we transcend our limitations, freshen our eyes, and are able to look at ourselves and the world through a new and alternative lens.

In empathy, you don't speak at all. You speak with the eyes. You speak with your body. If you say any words at all, it's because you are not sure you are with the person. So you may say some words. But the words are not empathy. Empathy is when the other person feels the connection with what's alive in you.

'Traveling While Black' is about empathy, what African Americans experience in traveling throughout America, and how it hasn't changed that much from the past. If it can be experienced in virtual reality, then perhaps some empathy can be gained.

Any man filled with empathy is capable of gaining valuable insights on the human condition through the suffering of others. You do not need to suffer to know suffering, but you need empathy first to identify and feel the suffering of others around you.

Reading can almost be viewed as empathy training. Movies have better action scenes, sure. But books are uniquely suited to showing you the inside of another person's head. That is the root of empathy. That's the first step to understanding you're not alone in the world.

Empathy is about standing in someone else's shoes, feeling with his or her heart, seeing with his or her eyes. Not only is empathy hard to outsource and automate, but it makes the world a better place.

Empathy is like a universal solvent. Any problem immersed in empathy becomes soluble. It is effective as a way of anticipating and resolving interpersonal problems, whether this is a marital conflict, an international conflict, a problem at work, difficulties in a friendship, political deadlocks, a family dispute, or a problem with a neighbor.

Funny bones, to me, are more important than funny lines. If a comedian is just not likable and doing the lines, you could read them yourself. Whereas if someone [you like] shambles out, and they tell you what a bad day they've had, they don't have to say anything. I love them. I want to hug them because they've been through something. And it comes back to empathy, always empathy.

Empathy is a special way of coming to know another and ourself, a kind of attuning and understanding. When empathy is extended, it satisfies our needs and wish for intimacy, it rescues us from our feelings of aloneness.

I needed people to deliver my feelings back to me in a form that was legible. Which is a superlative kind of empathy to seek, or to supply: an empathy that rearticulates more clearly what it's shown.

Empathy is the faculty to resonate with the feelings of others. When we meet someone who is joyful, we smile. When we witness someone in pain, we suffer in resonance with his or her suffering.

Literature sucks you into another psyche. So the creation of empathy necessarily influences how you'll behave to other people.

Empathy is the greatest virtue. From it, all virtues flow. Without it, all virtues are an act.

I grew up with a lot of compassion and empathy. I notice when I meet other friends of mine that were raised Christian sometimes we have similar model of sensitivity, whether to our advantage or disadvantage.

Trying to observe the slow shift from self-centeredness to empathy is like trying to watch grass grow.

I do have a side as a citizen, and I've always expressed it, and that's where I've gotten into misunderstandings, because some people see me as a leftist nut or whatever. A conspiracy nut. All that stuff. These are definitions that don't really apply to a dramatist, because a dramatist is working from empathy.

Empathy is born out of the old biblical injunction 'Love the neighbor as thyself.'

You have to be able to play: this is spontaneous interaction, and it flexes all the creative muscles you need as a writer. And empathy is one of those muscles.

Like many people, most Libertarians feel empathy and sympathy for less fortunate people. But they know you can't have perfection in a world of limited resources.

Sex and intimacy are not the same: You can have sex all your life and never be intimate with a person. There has to be empathy in the relationship. You have to enjoy seeing through their eyes. When you're with them, you're there and not thinking about what you're gonna do tomorrow.

Empathy involves the inner experience of sharing in and comprehending the momentary psychological state of another person.

nothing is more important than empathy for another human being's suffering. Nothing. Not a career, not wealth, not intelligence, certainly not status. We have to feel for one another if we're going to survive with dignity.

The difference between deafness and any other disability is that there is no way to put yourself in a position of knowing what it would be like because you can't stop yourself from hearing your own breath or your own heartbeat. You can not remove sound entirely from your life. You can get a sense of what being blind is like by closing and covering your eyes which provides a source of empathy because we can all project ourselves to that. But people who think they can project themselves into deafness are mistaken because you can't.

I think empathy can serve as a moral spark, motivating us to do good things. But anything can be a moral spark.

Empathy may be the single most important quality that must be nurtured to give peace a fighting chance.

I'm less interested in slasher, and go more for roles that can affect you on a personal level. I'm interested in human empathy in the movies I see, and in the ones I am a part of.

As you travel through the Middle East what keeps on striking home to me is how similar everyone is, and yet the degree to which we can find differences to fight wars over. It requires a great deal of empathy, I think, between various sides to overcome this history and live in peace.

The Curious Incident brims with imagination, empathy, and vision — plus it's a lot of fun to read.

Many people today in the developed countries are so far removed from poverty and suffering and starvation that they lack empathy for the sufferings of others.

I think we are living in selfish times. I'm the first one to say that I'm the most selfish. We live in the so-called 'first world,' and we may be first in a lot of things like technology, but we are behind in empathy.

There was an age in which it was clear to me that my parents weren't perfect, but then there was an age at which I had empathy for that. And that was through therapy, probably. You have to rebuild and you also have to grow in your understanding of whatever it is your parents are facing, and that takes a major, profound shift of perspective from being a child.

I fear that we are beginning to design ourselves to suit digital models of us, and I worry about a leaching of empathy and humanity in that process.

Deeply affecting and compulsively readable, The Fifty-First State displays Lisa Borders' emotional acuity, first-rate skills as a storyteller, and profound empathy not only for her two compelling main characters but for an oft-neglected region and a disappearing way of life.

Marie Antoinette: The Portrait of an Average Woman was one of those books I read in my mid-twenties that was life-changing. I think I had a very black-and-white view of Marie Antoinette before, but in reading that book, I developed a lot of empathy for her. She was just caught up in history. There was no place for a woman to do anything at that time anyway.

History is the art of making an argument about the past by telling a story accountable to evidence. In the writing of history, a story without an argument fades into antiquarianism; an argument without a story risks pedantry. Writing history requires empathy, inquiry, and debate. It requires forswearing condescension, cant, and nostalgia. The past isn’t quaint. Much of it, in fact, is bleak.

The problem of empathy is pretty universal, and pretty much breaks down across America. People can't feel beyond their drawn borders. And skin color and culture have a lot to do with that.

We need to get good processes in place, we need to use them, and then we need to impose good sanctions that make our campuses safe. This case is encouraging because the first step to the solution is empathy.

By “empathy,” some people mean everything that is good - compassion, kindness, warmth, love, being a mensch, changing the world - and I'm for all of those things. I'm not a monster.

In fact, most of the time, people with similar information, similar beliefs and similar apparent choices will choose similar actions. So if you want to know why someone does what they do, start with what they know, what they believe and where they came from. Dismissing actions we don't admire merely because we don't care enough to have empathy is rarely going to help us make the change we seek. It doesn't help us understand, and it creates a gulf that drives us apart.

Empathy makes you more aware of other people's suffering, but it's not clear it actually motivates you to take moral action or prevents you from taking immoral action.

A lot of people seem to think that art or photography is about the way things look, or the surface of things. That's not what it's about for me. It's really about relationships and feelings...it's really hard for me to do commercial work because people kind of want me to do a Nan Goldin. They don't understand that it's not about a style or a look or a setup. It's about emotional obsession and empathy.

I don't think of compassion as sympathy but rather as empathy. An understanding of how people are feeling, which often translates into action.

I think it's really healing to see movies that are based on true stories. It builds so much more compassion and empathy.

During empathy one is simply 'there for' the other individual, when experiencing their own feelings while listening to the other, i.e. during sympathy, the listener pays attention to something about themselves, and is not 'there for' the client. Consider how you would feel if you sensed that the individual listening to you was getting into their own 'stuff' rather than hearing and reflecting exactly what you were feeling in a moment of need?

Being kind doesn't mean being soft or a wuss. Kindness is not a sign of weakness. It is a sign of confidence. If you have developed a reputation for kindness and consideration, then even the most unpleasant decisions will go down easier because everyone will understand why you are doing what you are doing. They will realize that your decision must be necessary, and is not arbitrary or without empathy. As the old saying puts it, 'To the world, you may be one person, but to one person you may be the world.'

I think that you have to experience darkness to feel empathy. For all of my failings - and I have many - I do have a complete ability to emphasize with people. And that all goes down to being "other." When you're young you think otherness is a state only you possess. When you get older you realize, "Actually, there's so many of us." In that we find community.

Empathy works so well because it does not require a solution. It requires only understanding.

I don't love the word "quirky." I think it's a word that's a catchall. It's a word that doesn't stand in empathy with the person, it stands in judgment of them. It's a very externalized word.