Quotes About Evolution

Darwinian evolution is slow and gradual, step by step. Such an evolution can explain micro-evolution but not macro-evolution. For example, how did the eye evolve? The idea behind Darwinism is that organisms adapt, and that nature selects only those genetic changes which are the mutations that serve a good purpose for adaptation. So taken this way, the eye cannot develop gradually because one-thousandth or one-millionth of an eye would be of no value for survival. So generally this question rules out Darwinism as an adequate theory for macro-evolution.

Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.

We have to understand ourselves as a part of the narrative of evolution. And evolution never stops. The notion that human evolution at some point stopped and "history" took over is absurd, though it is widespread among various social scientists and humanists.

Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today.

Evolution in the biosphere is therefore a necessarily irreversible process defining a direction in time; a direction which is the same as that enjoined by the law of increasing entropy, that is to say, the second law of thermodynamics. This is far more than a mere comparison: the second law is founded upon considerations identical to those which establish the irreversibility of evolution. Indeed, it is legitimate to view the irreversibility of evolution as an expression of the second law in the biosphere.

The social dynamics of human history, even more than that of biological evolution, illustrate the fundamental principle of ecological evolution - that everything depends on everything else. The nine elements that we have described in societal evolution of the three families of phenotypes - the phyla of things, organizations and people, the genetic bases in knowledge operating through energy and materials to produce phenotypes, and the three bonding relations of threat, integration and exchange - all interact on each other.

Evolution explains our biological evolution, but human beings are very unique creatures. As the Dobzhansky said, all animals are unique; humans are the uniquest. And that uniqueness of being human, language, art, culture, our dependency on culture for survival, comes from the combination of traditional biological evolution.

We are so arrogant, we forget that we are not the reason for evolution, we are not the point of evolution. We are part of evolution. Unfortunately, we believe that we've been created to dominate the planet, to dominate nature. Ain't true.

Evolution does not make happiness its goal; it aims simply at evolution and nothing else.

Death seems to have been a rather late invention in evolution. One can go a long way in evolution before encountering an authentic corpse.

From the almost total absence of fossil evidence relative to the origin of the phyla, it follows that any explanation of the mechanism in the creative evolution of the fundamental structural plans is heavily burdened with hypothesis. This should appear as an epigraph to every book on evolution. The lack of direct evidence leads to the formulation of pure conjecture as to the genesis of the phyla; we do not even have a basis to determine the extent to which these opinions are correct.

I have always had this basic biological question in terms of evolution, if the drive to evolution is to like survive. An organism that survives well, there is really no need for consciousness in there.

The requirements for our evolution have changed. Survival is no longer sufficient. Our evolution now requires us to develop spiritually-to become emotionally aware and make responsible choices. It requires us to align ourselves with the values of the soul-harmony, cooperation, sharing, and reverence for life.

Our crisis is a birth. We are one living system and we have come to the limit of one phase of natural growth on a finite planet We must learn ethical evolution quickly As we seek to facilitate a gentle birth, a graceful and nonviolent transition to the next stage of our evolution, we will discover a natural pattern, a design of our birth transition, and develop a plan to cooperate with this design.

As a consequence, geneticists described evolution simply as a change in gene frequencies in populations, totally ignoring the fact that evolution consists of the two simultaneous but quite separate phenomena of adaptation and diversification.

He always reminded us that every atom in our bodies was once part of a distant star that had exploded. He talked about how evolution moves from simplicity toward complexity, and how human intelligence is the highest known expression of evolution. I remember him telling me that a frog's brain is much more complex than a star. He saw human consciousness as the first neuron of the universe coming to life and awareness. A spark in the darkness, waiting to spread to fire.

You cannot be both sane and well educated and disbelieve in evolution. The evidence is so strong that any sane, educated person has got to believe in evolution.

For every human illness, somewhere in the world there exists a plant which is the cure. I believe that there is a healing potential locked inside plants which is integral with their evolution, just as it is part of human evolution to learn to tap this wonderful gift of Nature.

Most of what we know about human evolution comes from these: the fossilized bones of our ancestors. With their help, we've traced our evolution from small furry creatures to the big-brained beings we've become today. But bones can't tell us everything.

One reason education undoes belief is its teaching of evolution; Darwin's own drift from orthodoxy to agnosticism was symptomatic. Martin Lings is probably right in saying that more cases of loss of religious faith are to be traced to the theory of evolution ... than to anything else.

The predominance of mind is no more than a stage in the evolution of consciousness. We need to go on to the next stage now as a matter of urgency; otherwise, we will be destroyed by the mind, which has grown into a monster.

There's something about the evolution of television where it evolved from to the things that we're now watching and loving. It evolved from film writers, film actors, and I think gradually people are easing themselves into the amount of time they have.

evolution is a tinkerer, an ad-hocker, and a jury-rigger. It works with what it has on hand, not with what it has in mind. Some of its inventions prove elegant, while in others you can see the seams and dried glue.

Someone ought to do it, but why should I? Someone ought to do it, so why not I? Between these two sentences lie whole centuries of moral evolution.

Tantra is for a person who has reached a point in their spiritual evolution where everything looks the same.

It's playing with the idea of what musicians wear when they play live, especially focusing on the evolution of what a musician wears when they first start their career, when they are young and wild, to how they dress when they become famous and more polished.

We have new media, new forms of connectivity, and an enormous transference of knowledge. When you study evolution, you see that when new genes meet and multiply, they create new contexts and new species. In a sense, the gene-pool of knowledge and of people connecting at all levels is literally spawning a kind of mind-pool of possibilities.

First they didn't believe in evolution. Then they didn't believe in global warming. Now the debt ceiling. What I call 'the moron trifecta.'

The earth is literally our mother, not only because we depend on her for nurture and shelter but even more because the human sepcies has been shaped by her in the womb of evolution. Our salvation depends upon our ability to create a religion of nature.

I find it far more awesome, wonderful, that creation; our appearance in the world; should be the culmination, or at least one of the latest products of 3,000 Million years of organic evolution, than a kind of country trick, taking a rib out of a man's side in a trance.

We are the facilitators of our own creative evolution.

We can choose this moment of crisis to ask and answer the big questions of society's evolution — like, what do we want to be when we grow up?

Evolution is just a theory? Well, so is gravity and I don't see you jumping out of buildings.

This evolution may compromise Java's claim of being simpler than C++, but my guess is that the effort will make Java a better language than it is today.

I don't have a background in design, so I think it's always about what I see in the world and what inspires me. So yes, I am designing for myself. I'm going through this whole evolution, which is a process of growing up and going from modeling to styling to designing.

Yoga is an interior penetration leading to integration of being, senses, breath, mind, intelligence, consciousness, and Self. It is definitely an inward journey, evolution through involution, toward the Soul, which in turn desires to emerge and embrace you in its glory.

Dawkins asserts that final causes and design don't really exist. Unguided evolution explains it all. Francis Crick thought the same thing but was afraid people would be misled by what they actually saw. So he issued this warning: "Biologists must constantly keep in mind that what they see was not designed, but rather evolved." What? A warning to ignore the obvious? Absolutely. Because if we don't ignore the obvious, we might be tempted to follow common sense and attribute the "appearance" of design to actual design.

It is not up to us to particularize, but rather to deduce that the concepts of human rights originated from the divine influence because, as far as we are concerned, we are compelled to recognize our slow individual evolution from fierce selfishness toward a universal love, from the iniquity toward true justice.

I think when you say to someone You are fool not to believe in evolution or a fool to believe the universe is 6000 years old. I think that gets translated as You are a fool to think that your daughter who died in a car accident is really in heaven with god.

Irreducible complexity is a problem for Darwinian evolution. Whenever we see these complex functional systems we realise that they have to be designed.

I shall discuss the broad patterns of hominoid evolution, an exercise made enjoyable by the need to integrate diverse kinds of information, and use that as a vehicle to speculate about hominoid origins, an event for which there is no recognized fossil record. Hence, an opportunity to exercise some imagination.

I have come to recognize evolution not only as an active process that I am experiencing at the time, but as something I can guide by the choices I make.

This is the rollcall of evolution happening in the space of a few generations, the greatest loss of living things that make up our biodiversity since the disappearance of the dinosaurs.

I presume that few who have paid any attention to the history of the Mathematical Analysis, will doubt that it has been developed in a certain order, or that that order has been, to a great extent, necessary -- being determined, either by steps of logical deduction, or by the successive introduction of new ideas and conceptions, when the time for their evolution had arrived.

Teaching creationism in science class as an alternative to evolution is inappropriate.

We are the first species to have taken our evolution into our own hands.

It's not the 'nice' guy who brings about real social change. 'Nice' guys look nice because they're conforming. It's the 'bad' guys, who only look nice a hundred years later, that are the real Dynamic force in social evolution.

There is nothing besides a spiritual world; what we call the world of the senses is the Evil in the spiritual world, and what we call Evil is only the necessity of a moment in our eternal evolution.