Quotes About Gender

I once asked Myung Mi Kim where gender is located in her work, and she said simply, "it's everywhere," resisting the notion that gender needs to be overly inscribed into the text with some kind of message. Hers is the kind of work that has most influenced how I make poetry - the idea that we don't need to enclose or nail down gender or race, for that matter.

I've always thought about gender, as someone who has been categorically "gender nonconforming" for my entire life, I was forced to think about it, but obviously I became more conscious of it as a social issue as I've gotten older. And as I've met more folks who are genderqueer or trans, it's been really enlightening to hear their stories, and it got me thinking about my own gender history.

Someone who is experiencing gender dysphoria would be someone who feels that his biological sex doesn't match up with the gender that he feels. So, I might feel like I am a woman trapped in a male body, and you can imagine how horrible that would be to have that kind of experience or to think that you're a man trapped in a woman's body. It must be just a terribly difficult experience for those who experience gender dysphoria. But this is not anything to do with homosexual attraction or activity. It's a matter of one's self-perceived identity.

There may be countries [where] there's no gender inequality in schooling, even in higher education, but [where there is] gender inequality in high business. Japan is a very good example of that. You might find cases in the United States where at one level women's equality has progressed tremendously. You don't have the kind of problem of higher women's mortality as you see in South Asia, North Africa, and East Asia, China, too, and yet for American women there are some fields in which equality hasn't yet come.

Every year I teach dozens of students at the University of Birmingham. Most of the students on the gender and sexuality courses are women. I guess this is because the boys don't think that gender applies to them: that it's a subject for girls.

I'm excited about representing my gender, but at the same time it doesn't matter. I wouldn't say my gender has been a disadvantage.

Propelled by freedom of faith, gender equality and economic justice for all, India will become a modern nation. Minor blemishes cannot cloak the fact that India is becoming such a modern nation: no faith is in danger in our country, and the continuing commitment to gender equality is one of the great narratives of our times.

We act as if that being of a man or that being of a woman is actually an internal reality or something that is simply true about us, a fact about us, but actually its a phenomenon that is being produced all the time and reproduced all the time, so to say gender is performative is to say that nobody really is a gender from the start.

I felt alien my whole life but I didn't feel alien because of my gender. Other people made me aware of my gender.

Recognition of the harm that patriarchy has caused to people and the planet does not mean that men are wrong and women are right; rather it is a call for new organizational forms and for relishing gender differences within a context of equality.

If we agree that universities need to monitor sexual violence in various locations, and that they will require students to hew to a narrower set of rules than the wider world, how do we deal with putting these ideas into the brains of teenagers who have been schooled in the disgusting gender norms of our American culture for the previous eighteen years? This is the essential conundrum. Can we teach these relatively young dogs new tricks? I believe that we can.

Human beings make mistakes, so we all make mistakes and wrong decisions. Being able to make a decision and act upon it is not gender specific.

Homosexuality is a psychological and psychiatric disorder, there is no question about it. It is a purple menace that is threatening the proper design of gender distinctions in society.

When two individuals come together and leave their gender outside the bedroom door, then they make love.

Career success depends on people's educational credentials, their length of service (job tenure), unfortunately it is still the case on their race, gender, and similarity to those in power, and of course, on their political skills. Job performance matters, but less than most people think.

But the issue of sexual harassment is not the end of it. There are other issues - political issues, gender issues - that people need to be educated about.

There's a test they can do to determine a baby's gender ahead of time; I think they insert a tiny photo of Leonardo DiCaprio into the uterus, and if the baby punches it, it's a boy.

'Man up' is a sexist term that should be retired along with all the other gender-based imperious imperatives.

I think we're at a really rich and fertile time in the zeitgeist about paying attention to diversity of all kinds - racial diversity, gender diversity, making room for a continuum that is more inclusive.

Adult women, all of us, have to come to grips with how we have been affected by gender norms, and how we have been silenced. We have to help our daughters. Understanding it within ourselves and helping our young girls stand up for themselves is one way.

Sizing was also important to me; I wanted to make sure that nobody felt alienated or felt like they weren't thought about in the process of this brand. I wanted to make sure that everyone felt included, which brings us to the gender neutral pieces - the idea of wearing what you want and whatever makes you feel comfortable and confident. I think that's the overall feeling of the Daya collection.

Sarah Palin is an heir to the women's movement. She has not been constrained by gender. At no point in her life has she thought, 'I can't do that because I'm a woman.'

I feel like a feminist is gender equality.

We don't have a clue what it is to be male or female, or if there are intermediate genders. Male and female might be fields which overlap into androgyny or different kinds of sexual desires. But because we live in a Western, patriarchal world, we have very little chance of exploring these gender possibilities.

I have always been interested in gender politics, so I'm not that keen on doing things that don't represent a truth about women.

Defining men as the perpetrators of all violence is a viciously immoral judgment of an entire gender. And defining women as inherently nonviolent condemns us to the equally restrictive role of sweet, meek, and weak.

I have never had any great esteem for the generality of the fair sex, and my only consolation for being of that gender has been the assurance it gave me of never being married to any one among them.

In terms of homosexuality, not everyone is prepared for a daily struggle against nature. In some ways, people who challenge and subvert their biologically-determined body are struggling against nature. It's a mysterious combination of nature and nurture that determines a person's gender, and for whatever reason some people are driven to challenge their biological "destiny". It's a difficult struggle, and I believe it takes a lot of courage.

I think my philosophy on music is sort of like the difference between religion and spirituality or religion and faith. There's a lot of bullshit in the music industry. It's really tough to get a leg up and navigate around your gender and stereotypes. You feel hopeless, [but] all of that disappears the minute that I start writing a song. Then I record something and have that magical feeling. You have to have the negative and the positive. Trying to own that and go to that place in yourself creatively is the most important thing.

You wanna be counter-culture? You wanna be a total rebel? Get a job! You wanna be counter-culture, totally alternative, radical? Be a virgin until you get married...to a person of the opposite gender. And then stay married and pump out some kids and pay your taxes and read the Bible, you freak. You'll be just totally a rebel.

Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.

It doesn't occur to so many people that if you don't have a clear heterosexual, gender confirming identity that there are parts of day-to-day life - like using a bathroom or getting your clothes - that just aren't going to be as easy.

It's important to me that youth everywhere, no matter their race, religion, or gender, know that anything is possible with perseverance.

We need to stop buying into the myth about gender equality. It isn't a reality yet. Today, women make up half of the U.S. workforce, but the average working woman earns only 77 percent of what the average working man makes. But unless women and men both say this is unacceptable, things will not change.

Why somebody has a same-gender attraction... who can say? But what matters is the fact that we know we can control how we behave, and it is behavior which is important.

One feels so despairing on some levels about what's going on in our culture, in regards to things like gender inequality. But there is progress. There is enhanced empathy and respect for others, we are fighting the tide, even though it seems like a tug of war sometimes.

If parents snicker at racial and gender jokes, another generation will pass on the poison adults still have not had the courage to snuff out.

Children who have been very sadistically abused over the long-term are able to dissociate, some of them are able to dissociate as a way of surviving and inventing someone to whom this doesn't happen. And so therefore, they invent within themselves different personalities who have life histories of their own. Many people invent an opposite gender personality as well.

I'm seeing more and more interesting horror come my way. More and more interesting thrillers and genre films are coming my way from the studio level, and they're financed and they have movie stars attached and all of that. But a lot of times, the storytelling just doesn't speak to me. It feels like it's still oftentimes coming out of a kind of prescribed notion of normalcy, prescribed notion of gender roles. There's not a lot of "new" seeming to be happening.

To take one example, I mean, the whole issue of bathrooms and gender - in this particular election, when the stakes were so high, the fact that Democrats and liberals, more generally, lost a lot of political capital on this issue that frightened people. People were misinformed about certain things, but it was really a question of where young people would be going to the bathroom and where they would be in lockers.

…gender is not sane. It's not sane to call a rainbow black and white.

I have no problem with it. I don't look on homosexuality as an aberration. It's just they way they're born, and how could any relationship between two people in a committed relationship be wrong, regardless of gender?

Is that really the issue [of bathrooms and gender] we want to be pushing leading up to a momentous election like this one? It's that shortsightedness that comes from identity politics.

From joblessness to lack of education and professional skills to sexual and gender-based violence, women face a multi-faceted oppression.

The Brazilian national identity is not one of João Gilberto Noll primary concerns. This does not mean social critique is absent: race, gender, and class relations are considered in Quiet Creature. And these are universal relational matters, not necessarily particular to any country. Some critics have commented that understanding the specific Brazilian political context of the novel is helpful for reading Quiet Creature. This may be true, but it's not prerequisite for understanding it.

There are many different rivers that lead into despair: there's poverty; there's political repression; there's gender apartheid - there's a sense of culture loss; there's religious fanaticism.

According to UNESCO: there are over 154 million children in the world deprived of education due to poverty, slavery, racism, religious extremism, gender discrimination, and geographical isolation. The cost to educate a child in the third world is about $ 1 per month per child. To achieve global literacy, the investment would be $ 8 billion per year for 15 years.

I love to be individual, to step beyond gender.