Quotes About God

When we say we begin with God, we begin with our idea of God, and our idea of God is not God. Instead, we ought to begin with God’s idea of God, and God’s idea of God is Christ

If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God, they are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.

All power is God`s power; we are only vehicles. He pulsates in our hearts. He breathes through us. He sings a thousand and one songs through us. Sannyas means to let this understanding become the foundation of your life: We are not, God is. Let the ego disappear, evaporate, and you will find infinite contentment. With the ego there is only misery; without the ego there is only God; and God is bliss, and God is benediction, and God is ecstasy. Die to the ego so that God can live in you.

We could not become like God, so God became like us. God showed us how to heal instead of kill, how to mend instead of destroy, how to love instead of hate, how to live instead of long for more. When we nailed God to a tree, God forgave. And when we buried God in the ground. God got up.

Our God is Greater, Our God is Stronger, God, you are Higher than any other, Our God is Healer, Awesome in Power, Our God,Our God.

Our time on earth and our energy, intelligence, opportunities, relationships, and resources are all gifts from God that he has entrusted to our care and management. We are stewards of whatever God gives us. This concept of stewardship begins with the recognition that God is the owner of everything and everyone on earth. ... We never actually own anything during our brief stay on earth. God just loans the earth to us while we're here. It was God's property before you arrived, and God will loan it to someone else after you die.

If you find it difficult to love the human in someone, then love the divine in him. The divine in him is God. God exists in that person just as God exists in you. To love God is extremely easy because God is divine and perfect. Each time you look at an individual, if you can consciously become aware of God's existence in him, then you will not be disturbed by his or her imperfections or limitations.

I am for God, I am the lover of God, I am loved by God, I am the servant of God, I am the servant of the servant of God, and I am the well-wishing instrument of God's love towards every living being, with all humility. The emergence of that realization is the greatest attainment in life.

Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.

Love is universal. You don't have to tell somebody that loving is better than hating. You don't have to believe in God to know that stealing is bad. All of God's children and their different faiths help to realize the immensity of God. No faith contains the whole truth about God. And certainly Christians don't have a corner on God. All of us belong to God.

It's been a great experience, it's been a great adventure to see people who were like me, who did not know that they had the ability or potential to be a winner in life. Once they discover from God's Word that God wants them to live the abundant life, that God wants them to be successful, God wants them to prosper, God wants them to be a winner then it is amazing how life is turned over on the inside that then they become the winner that God calls them to be.

As I have come to realize that we all live and move and have our being in God, the names of each person, species, creature, and element are superimposed over God's name. God is reality; God is the source of reality of each of us. Panentheism seeing the world as in God - puts God's "name" first, but each of our names are included and preserved in their distinctiveness within the divine reality.

On the Cross the Jesus of the Four Gospels, who was God, cried out My God, my God, why hast thou forsaken me? God cannot forsake himself, Jesus was God himself. Yet God forsook Jesus, and the latter cried out to know why he was forsaken. Any able divine will explain that of course he knew, and that he was not forsaken. The explanation renders it difficult to believe the dying cry, and the passage becomes one of the mysteries of the holy Christian religion, which, unless a man rightly believe, without doubt he shall perish everlastingly.

Come away, my dear brethren, fly, fly, fly for your lives to Jesus Christ; fly to a bleeding God, fly to a throne of grace; and beg of God to break your heart; beg of God to convince you of your actual sins; beg of God to convince you of your original sin; beg of God to convince you of your self-righteousness; beg of God to give you faith, and to enable you to close with Jesus Christ.

How many of you heard the voice of God speak specifically, clearly, directly, and personally, to you? Can you just put a hand up? I'd like you to share it. Can you put a hand up for a minute? Just want you to look around; that's people saying, "God Almighty, the Maker of heaven, the one Who's sitting on the only throne that's not under threat - He spoke to me. He spoke to me." "God spoke to me." Don't let the voice of the darkness tell you that you are not worth that God would not speak to you. Don't let him tell you, you don't matter. God spoke to you.

The seed of God is in us. If the seed had a good, wise and industrious cultivator, it would thrive all the more and grow up to God whose seed it is, and the fruit would be equal to the nature of God. Now the seed of a pear tree grows into a pear tree, a hazel seed into a hazel tree, and the seed of God into God.

How hard is it for God to get your attention? Do you regularly practice turning aside in your day? That is, taking a moment to listen to God- because God, through the Holy Spirit, really is speaking, because we know, every place is filled with the presence of God. There is not an inch of space, not a moment of time, that God does not inhabit.

The rule of God is not tyranny, for it does not partake of a political or governmental character -- it is not a rule of authority. God is not a governor of the universe, for a governor rules over those of a like nature with himself, and exercises a political and judicial power, while God exercises a creative, a preserving, and a determinative power of an altogether different kind. If I am a servant of God, I am under no tyranny; for God does not govern, but supports, sustains, and directs me.

I call God ECCO (Earth Coincidence Control Office) . It's much more satisfying to call it that. A lot of people accept this and they don't know that they're just talking about God. I finally found a God that was big enough. As the astronomer said to the Minister, My God's astronomical. The Minister said, How can you relate to something so big? The astronomer said, Well, that isn't the problem, your God's too small!

Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.

Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.

God has not only made the promise of the Holy Spirit, He has actually given Him to us. It's up to us now to receive Him. But for you to receive from God, you will have to be ready to respond to Him by faith. Until you respond to God by faith, you do not receive from Him, because God is a faith-God.

The churches had left me cold, but I thought there's got to be a God. I remember going out, this is in Charleston, South Carolina, and my desire then was to be a playwright, and I was studying theater, and I went out one night, late at night, and I asked, "What can God be if there is a God?" I wasn't sure there was a God, but if there is a God, what must he be? Well, he can't be a judge, who's up there just waiting for us to make a mistake so he can clap us into hell. There's got to be something more than that.

It seems to me that one of the most interesting things about God as a concept, if you decide to believe in God, is that God's ways are unknowable. And God obviously, look at the world around you, does or is responsible for some terrible, terrible, awful things. A young girl kidnapped and kept in the darkness and sexually abused. The deaths of six million Jews. A mudslide that buries a village. All of these things. If God is doing the good stuff, he's got to be doing that stuff too.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.

The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation.

"Blessed are the pure in heart, for they shall see God." Can we see God? Of course not. Can we know God? Of course not. If God can be known, He will be God no longer. Knowledge is limitation. But I and my Father are one: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted. In some they were expatriated. Christ's teachings are now very little understood in this country. If you will excuse me, I will say that they have never been very well understood.

The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."

I'm in favour of religion as a tamer of arrogance. For a Greek Orthodox, the idea of God as creator outside the human is not God in God's terms. My God isn't the God of George Bush.

What were we made for? To know God. What aim should we have in life? To know God. What is the eternal life that Jesus gives? To know God. What is the best thing in life? To know God. What in humans gives God most pleasure? Knowledge of himself.

Geometry, which before the origin of things was coeternal with the divine mind and is God himself (for what could there be in God which would not be God himself?), supplied God with patterns for the creation of the world, and passed over to Man along with the image of God; and was not in fact taken in through the eyes.

I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.

God did not direct His call to Isaiah— Isaiah overheard God saying, ". . . who will go for Us?" The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude.

For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians

The love of God is no human projection, but the wrath of God is. In fact, what we call the wrath of God is really the love of God experienced by a fool.

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

It does not matter what religion you are as long as your conscience guides your words and actions. We are all reflections of God means we are all reflections of his image - which is LIGHT. There is only one God and that is the cosmic heart of the universe - whatever you choose to call him or her. The heart within us is what connects us to God (the heart of the universe). This super basic concept is preached in all religions. God is TRUTH and LIGHT. Only through your conscience do you connect to him.

The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.

Grace is the pleasure of God to magnify the worth of God by giving sinners the right and power to delight in God without obscuring the glory of God.

Why go to a church to worship God? A church is man made. God never said, "And let there be aluminum siding." Climbing a tree to talk to God sounds like a better idea since only God can make a tree. And if that tree's on a golf course, all the better.

Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

God's favorites, especially God's favorites, are not immune from the bewildering times when God seems silent. Where there is no longer any opportunity for doubt, there is no longer any opportunity for faith either. Faith demands uncertainty, confusion. The Bible includes many proofs of God's concern - some quite spectacular - but no guarantess. A guarantee would, after all, preclude faith.

Do you know why Satan is so angry all the time? Because whenever he works a particularly clever bit of mischief God uses it to serve his own Rigteous purposes." "So God uses wicked people as his tools?" "God gives us the freedom to to do great evil, if we choose, then He uses his own freedom to create goodness out of that evil, for that is what He chooses." "So, in the long run, God always wins?" "Yes, in the short run though it can be uncomfortable.

I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.

...though every thinking being longs for God, the First Cause, it is powerless... to grasp Him. Tired with the yearning it chafes at the bit and, careless of the cost, it tries a second tack. Either it looks at things visible and makes of these a god - a gross mistake, for what visible thing is more sublime, more godlike, than its observer... - or else it discovers God through the beauty and order of things seen, using sight as a guide to what transcends sight without losing God through the grandeur of what it sees.

You are not an accident. Your parents may not have planned you, but God did. He wanted you alive and created you for a purpose. Focusing on yourself will never reveal your real purpose. You were made by God and for God, and until you understand that, life will never make sense. Only in God do we discover our origin, our identity, our meaning, our purpose, our significance and our destiny.

The Sufi saint Mazhar Jaan Jana of 18th century Delhi believed that the Quran condemns bowing before deities because in pre-Islamic idol worship stones were considered god. But Hindus pray to god through that idol, which is a reflection of god. In Vedas god is nirguna and nirankara, that is, he has no attributes and no shape, that is the real belief of Hindus. As Muslims visit graves, so Hindus worship idols.

The Romans called the Christians atheists. Why? Well, the Christians had a god of sorts, but it wasn't a real god. They didn't believe in the divinity of apotheosized emperors or Olympian gods. They had a peculiar, different kind of god. So it was very easy to call people who believed in a different kind of god atheists. And that general sense that an atheist is anybody who doesn't believe exactly as I do prevails in our own time.