Quotes About Morality

Although I'm not Christian, I was raised Christian. I'm an atheist, with a slight Buddhist leaning. I've got a very strong sense of morality - it's just a different morality than the loud voices of the Christian morality.... I can't tell you how many films I've turned down because there was an absence of morality. And I don't mean that from any sort of Judeo-Christian-Muslim point of view. I'm not saying they're wrong and can't be made. But, fundamentally, I'm such a humanist that I can't bear to make films that make us feel humanity is more dark than it is light.

The hypothesis I wish to advance is thatthe language of morality is ingrave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have--very largely if not entirely--lost our comprehension, both theoretical and practical, of morality.

To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.

Master-morality and Slave-morality.

There should be no argument in regard to morality in art. There is no morality in nature.

"Taste is not only a part and index of morality, it is the only morality. The first, and last, and closest trial question to any living creature is "What do you like?" Tell me what you like, I'll tell you what you are."

It is probably safe to say that over a long period of time, political morality has been as high as business morality.

I shall endeavour to enliven Morality with Wit, and to temper Wit with Morality, that my Readers may, if possible, both Ways findtheir Account in the Speculation of the Day.

Our basic problem today is that we have two religions in conflict, humanism and Christianity, each with its own morality and the laws of that morality.

Without civic morality communities perish; without personal morality their survival has no value.

Politics is chiefly a function of culture, at the heart of culture is morality, and at the heart of morality is religion.

A strange fanaticism fills our time: the fanatical hatred of morality, especially of Christian morality.

Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.

The morality of work is the morality of slaves, and the modern world has no need of slavery.

Morality is essentially a suite of psychological mechanisms that enable us to cooperate. But, biologically at least, we only evolved to cooperate in a tribal way. Individuals who were more cooperative with those around them - could outcompete others who were not. However, we have the capacity to take a step back from this and ask what a more global morality would look like. Why are the lives of people on the other side of the world worth any less than those in my immediate community? Going through that reasoning process can allow our moral thinking to do something it never evolved to.

If anyone tells you that you cannot legislate morality, remeber that legislation IS morality.

My chief aim was to combat the view that there can be no true morality without supernatural sanctions. So I argued at length that the social, or altruistic, impulses are the real source of morality, and that an ethic based on these impulses has far more claim on our allegiance than an ethic based on obedience to the commands of a God who created tapeworms and cancer-cells.

When religion talks about our aspirations and our sense of morality, I do not believe that science can contradict it. However, when religion contradicts science on matters of fact, religion must yield.

... the structure of our public morality crashed to earth. Above its grave a tombstone read, "Be tolerant--even of evil." Logically the next step would be to say to our commonwealth's criminals, "I disagree that it's all right to rob and murder, but naturally I respect your opinion." Tolerance is only complacence when it makes no distinction between right and wrong.

The moral absolutes rest upon God's character. The moral commands He has given to men are an expression of His character. Men as created in His image are to live by choice on the basis of what God is. The standards of morality are determined by what conforms to His character, while those things which do not conform are immoral.

Subordination to morality can be slavish or vain or self- interested or resigned or gloomily enthusiastic or thoughtless or an act of despair, just as subordination to a prince can be: in itself it is nothing moral.

To say that authority, whether secular or religious, supplies no ground for morality is not to deny the obvious fact that it supplies a sanction.

Wine is a part of society because it provides a basis not only for a morality but also for an environment; it is an ornament in the slightest ceremonials of French daily life, from the snack to the feast, from the conversation at the local cafT to the speech at a formal dinner.

Mass democracy, mass morality and the mass media thrive independently of the individual, who joins them only at the cost of at least a partial perversion of his instincts and insights. He pays for his social ease with what used to be called his soul - his discriminations, his uniqueness, his psychic energy, his self.

The foundations of national morality must be laid in private families.

All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organization. For the latter makes use of violence, the former - of the corruption of the will.

I had a father who was strong and kind and loving beyond ... at the same time who was extremely puritanical, who had been raised in a religion with extensive morality.

Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.

Morality is the struggle of the bound will to get free and is the proof that we have come from perfection. . . .

If there's any kind of morality, for me, it's about reality; what is reality? I have a hard time distinguishing what is valuable when it comes to the real world and the fantasy world. Like, should I invest my time in the ordinary world or the imaginary world?

The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.

I don't really worry so much about image. I try to just live my own life, my personal life, to my own sense of morality. In terms of the kinds of characters that I play, well, they could be anything.

Carefully observe the natural laws in operation in the world around you, and live by them. From following them, you will learn the morality of modesty, moderation, compassion, and consideration (not just one society's rules and regulations), the wisdom of seeing things as they are (not of merely collecting "facts" about them), and the happiness of being in harmony with the Way (which has nothing to do with self-righteous "spiritual" obsessions and fanaticism). And you will live lightly, spontaneously, and effortlessly.

We have no government armed with power capable of contending with human passions unbridled by morality and religion. Our constitution was made for a moral and religious people... it is wholly inadequate to the government of any other.

While all too many people live in dire poverty, others are caught up in materialism and lifestyles which are destructive of family life and the most basic demands of Christian morality.

The masters have been done away with; the morality of the common man has triumphed.

Fundamental accuracy of statement is the ONE sole morality of writing.

We learned in World War II that no single nation holds a monopoly on wisdom, morality or right to power, but that we must fight for the weak and promote democracy.

I really believe that you grow up a certain way in New York. There's a New York morality, a sense of loyalty. You know how to win and lose. There's a thousand kids outside, you know who to push and who not to push. There's a sixth sense you develop just because it's New York.

Morality, like other inputs into the social process, follows the law of diminishing returns- meaning ultimately, negative returns. People can be too moral.

Atheistic morality is not impossible, but it will never answer our purpose.

I was always treated as if I had insisted on being born, in opposition to the dictates of reason, religion, and morality, and against the dissuadinig arguments of my best friends.

There is no morality by instinct. There is no social salvation in the end without taking thought; without mastery of logic and application of logic to human experience.

The Revolutionist is a doomed man. He has no private interests, no affairs, sentiments, ties, property nor even a name of his own. His entire being is devoured by one purpose, one thought, one passion - the revolution. Heart and soul, not merely by word but by deed, he has severed every link with the social order and with the entire civilized world; with the laws, good manners, conventions, and morality of that world. He is its merciless enemy and continues to inhabit it with only one purpose - to destroy it.

The preponderance of pain over pleasure is the cause of our fictitious morality and religion.

We must recognise that duty and morality vary under different circumstances; not that the man who resists evil is doing what is always and in itself wrong, but that in the different circumstances in which he is placed it may become even his duty to resist evil.

State violence, particularly the use of torture, abductions, and targeted assassinations are now justified as part of a state of exception in which a political culture of hyper-punitiveness has become normalized. Revealing itself in a blatant display of unbridled arrogance and power, it is unchecked by any sense of either conscience or morality.

The foundation of our national policy will be laid in the pure and immutable principle of private morality.