Quotes About Morality

In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?

The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.

... the average Catholic perceives no connection between religion and morality, unless it is a question of someone else's morality.

Present-day American society-whether through pop culture, religion, or institutions-conflates sexuality and morality constantly. Idolizing virginity as a stand-in for women’s morality means that nothing else matters-not what we accomplish, not what we think, not what we care about and work for. Just if/how/whom we have sex with. That’s all.

I do not believe that just because you're opposed to abortion, that that makes you pro-life. In fact, I think in many cases, your morality is deeply lacking if all you want is a child born but not a child fed, not a child educated, not a child housed. And why would I think that you don't? Because you don't want any tax money to go there. That's not pro-life. That's pro-birth. We need a much broader conversation on what the morality of pro-life is.

The founders of this nation understood that private morality is the fount from whence sound public policy springs. Replying to Washington's first inaugural address, the Senate stated: "We feel, sir, the force and acknowledge the justness of the observation that the foundation of our national policy should be lain in private morality. If individuals be not influenced by moral principles it is in vain to look for public virtue."

Piety and morality are but the same spirit differently manifested. Piety is religion with its face toward God; morality is religion with its face toward the world.

You who prattle that morality is social and that man would need no morality on a desert island - it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today - and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.

Education must have two foundations --morality as a support for virtue, prudence as a defense for self against the vices of others. By letting the balance incline to the side of morality, you only make dupes or martyrs; by letting it incline to the other, you make calculating egoists.

Unbounded morality ultimately becomes counterproductive even in terms of the same moral principles being sought. The law of diminishing returns applies to morality.

His morality is all sympathy, just what morality should be

Morality is essentially a suite of psychological mechanisms that enable us to cooperate. But, biologically at least, we only evolved to cooperate in a tribal way. Individuals who were more cooperative with those around them - could outcompete others who were not. However, we have the capacity to take a step back from this and ask what a more global morality would look like. Why are the lives of people on the other side of the world worth any less than those in my immediate community? Going through that reasoning process can allow our moral thinking to do something it never evolved to.

The essence of morality is a questioning about morality; and the decisive move of human life is to use ceaselessly all light to look for the origin of the opposition between good and evil.

But the relationship of morality and power is a very subtle one. Because ultimately power without morality is no longer power.

We can assume that most people, most of the time, are moral creatures. But imagine that this morality is like a gearshift that at times gets pushed into neutral. When that happens, morality is disengaged. If the car happens to be on an incline, car and driver move precipitously downhill. It is then the nature of the circumstances that determines outcomes, not the driver's skills or intentions.

Morality is good, and is accepted of God, as far as it goes; but the difficulty is, it does not go far enough.

Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.

It seems then, say I, that you leave politics entirely out of the question, and never suppose, that a wise magistrate can justly be jealous of certain tenets of philosophy, such as those of Epicurus, which, denying a divine existence, and consequently a providence and a future state, seem to loosen, in a great measure, the ties of morality, and may be supposed, for that reason, pernicious to the peace of civil society.

Force and mind are opposites; morality ends where a gun begins.

Pegging your contentment to the overall state of the world rather than of your own life: the basis of morality, or a sort of madness?

Empathy and fellow feeling form the very basis of morality. The capacities for empathy, for feeling responsibility toward others and for reaching out to help them can be stunted or undermined early on, depending on a child's experiences in the home and neighborhood. It becomes too easy to turn our backs on fellow human beings... to have 'compassion fatigue.' Technology, we are learning, is not neutral.

Freemasonry is an institution founded on eternal reason and truth; whose deep basis is the civilization of mankind, and whose everlasting glory it is to have the immovable support of those two mighty pillars, science and morality.

The Japanese chose the principle of eternal peace as the basis of morality for our rebirth after the War.

The essence of spirit ... was to choose the thing which did not better one's position but made it more perilous. That was why the world he knew was poor, for it insisted morality and caution were identical.

To enjoy and give enjoyment, without injury to yourself or others; this is true morality.

Since for me moral demands necessarily flow from human psychology, I don't think we can be obliged to do something that we are not motivated in any way to do. In other words, I'm an "internalist" about morality.

The morality of the 21st century will depend on how we respond to this simple but profound question: Does every human life have equal moral value simply and merely because it is human?

Separate religion from morality, and you have the true energy for evil within man, the terrible, cruel, devastating, and inhuman principle which naturally lies in his spirit. Here the division of the indivisible punishes itself most awfully.

The terrible thing is that the crowd that fills the street believes that the world will always be the same and that it is their duty to keep that huge machine running, day and night, forever. This is what comes of a Protestant morality, that I, as a (thank God) typical Spaniard, found unnerving.

Morality is standing by your friends, standing by people when it's not popular. It's sacrificing things on a big international stage, and sometimes it's sacrificing your basic comforts.

Morality is either a social contract or you have to pay cash.

Fundamental accuracy of statement is the ONE sole morality of writing.

Any virtue systematically applied becomes a vice. Morality is attention, not system.

To tempt, and to be tempted, are things very nearly allied, and, in spite of the finest maxims of morality impressed upon the mind, whenever feeling has anything to do in the matter, no sooner is it excited than we have already gone vastly farther than we are aware of, and I have yet to learn how it is possible to prevent its being excited.

A government for the people must depend for its success on the intelligence, the morality, the justice, and the interest of the people themselves.

The happiness of a people, and the good order and preservation of civil government, essentially depend on piety, religion, and morality.

He that has not religion to govern his morality, is not a dram better than my mastiff-dog; so long as you stroke him, and please him, and do not pinch him, he will play with you as finely as may be, he is a very good moral mastiff; but if you hurt him, he will fly in your face, and tear out your throat.

Is not all the stupid chatter of most of our newspapers the babble of fools who suffer from the fixed idea of morality, legality, christianity and so forth, and only seem to go about free because the madhouse in which they walk takes in so broad a space?

It is ridiculous to say that art has nothing to do with morality. What is true is that the artist's business is not that of the policeman.

Morality is simply the attitude we adopt towards people whom we personally dislike.

As servants of the Lord Jesus Christ, it is our sacred responsibility to teach His standard of morality, which is the same for all of His children.

Every nation makes decisions based on self-interest and defends them on the basis of morality.

All religions have honored the beggar. For he proves that in a matter at the same time as prosaic and holy, banal and regenerative as the giving of alms, intellect and morality, consistency and principles are miserably inadequate.

Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers.

Where there is no freedom there can be no morality.

Art neither belongs to religion, nor to ethics; but, like these, it brings us nearer to the Infinite, one of the forms of which it manifests to us. God is the source of all beauty, as of all truth, of all religion, of all morality. The most exalted object, therefore, of art is to reveal in its own manner the sentiment of the Infinite.

All true religion, all true morality, all true mysticism have but one object, and that is to act on humanity, collective and individual, in such a manner that it shall correspond efficiently with the great law of development, and co-operate consciously therewith to achieve the end of development.

Reverence for life affords me my fundamental principle of morality.