Quotes About Neighbors

We may not always agree with every one of our neighbors. That's life. And it's part of living in such a diverse and dense city. But we also recognize that part of being a New Yorker is living with your neighbors in mutual respect and tolerance. It was exactly that spirit of openness and acceptance that was attacked on 9/11, 2001.

Michelle Malkin is the most vile, hateful commentator I've ever met in my life. She actually believes that neighbors should start snitching out neighbors, and we should be deporting people. It's good she's in D.C. and I'm in New York. I'd spit on her if I saw her.

We can choose our friends, but we can't choose our neighbors.

Without love, there is no reason to know anyone, for love will in the end connect us to our neighbors, our children and our hearts.

Heaven and hell are not very distant, they are neighbors; only a small fence divides them. You can jump that fence, even without a gate. You go on jumping from this to that. In the morning you may be in heaven; by evening you are in hell. This moment heaven, that moment hell. It is just an attitude, just a state of your mind, just how you are feeling. Many times, in a single life, you may visit hell, and many times you may visit heaven. In a single day also.

CBS really wants me on TV. That's their aim. My aim is to have an all-gay sitcom someday, with heterosexuals as token guest stars. Let them be the next-door neighbors for a change.

Most men appear never to have considered what a house is, and are actually though needlessly poor all their lives because they think that they must have such a one as their neighbors have. ... Shall we always study to obtain more, and not sometimes be content with less?

One thing is for sure - if you are wearing a niqab, you will never, ever find a job. You will never, ever make friends, German friends or neighbors friends. So this is obviously something that is making integration impossible.

Through our own recovered innocence we discern the innocence of our neighbors.

Neighbors would pass, and when they honked I'd remember that I was in my Speedo. Then I'd wrap my towel like a skirt around my waist and remind my sisters that this was not girlish but Egyptian, thank you very much.

We're more than friends and neighbors and allies; we are kin, who together have built the most productive relationship between any two countries in the world today.

My dream is much more modest than the dreams of the founding fathers. My dream is for Israel to live in peace with its neighbors and at peace with itself. This will be sufficient for me.

Be able to hiccup silently, or at least without alerting neighbors to your situation. The first hiccup is an exception.

A faithfully kept program of savings and conservative investments can give you more money and a better life than that of your neighbors who spend everything they get. This is probably the oldest financial advice in the world, but there are some things you can't improve on.

A viable neighborhood is a community: and a viable community is made up of neighbors who cherish and protect what they have in common.

Debating the concept of race does not mean that I in any way regard this as a quarrel between neighbors over where they come from. I have perhaps said enough when I said the alternative to assimilation is that immigrant groups form their own state or go away for lack of acceptance. Why should it be less serious if quarrels and dissensions are socially related? After all, the quarrels and dissensions between Russia and America are also not racial. And yet they seem to me extremely dangerous.

We need to remember that though we make our friends, God has made our neighbors – everywhere. Love should have no boundary; we should have no narrow loyalties.

I am firmly convinced, therefore, that to set up a republic which is to last a long time, the way to set about it is to constitute it as Sparta and Venice were constituted; to place it in a strong position, and so to fortify it that no one will dream of taking it by a sudden assault; and, on the other hand, not to make it so large as to appear formidable to its neighbors. It should in this way be able to enjoy its form of government for a long time. For war is made on a commonwealth for two reasons: to subjugate it, and for fear of being subjugated by it.

Lukewarm people give money to charity and to the church...so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor.

My teenage children watched Senator Clinton on the Today Show, mouths agape. They attended our local caucus with me and saw hundreds of our friends and neighbors gathered in the elementary school gym on that Sunday afternoon, despite an ugly Maine snowstorm. They listened to the thoughtful searching debates and saw us cast our votes. How could anyone suggest we didn't know exactly what we were doing? 'What's the point of electing someone who doesn't believe in the American people?' they asked. 'If she wants to ignore us now when she's only a candidate, what will she do as the President?'

May your neighbors respect you, trouble neglect you, angels protect you and heaven accept you

Though, if you think about it, hostile, dethroned pseudodeities probably make disagreeable neighbors. You'll have to figure out something to do with him.

Sometimes I like to play the soundtracks to famous musicals so we can all sing along. South Pacific is one of my favorites. Our neighbors must hate us.

Every time a bank swoops down to snatch up a home, it should be met with a crowd of jeering, obstructive neighbors. And although this may be point 4.5, how about organizing a mass refusal to pay back student loans?

Spiritually, trees play a unique role in the Jewish and Christian scriptures, from the Garden of Eden to the Cross of Christ. Biologically, in great forest communities, they help sustain life on our planet, giving off oxygen, anchoring soil, keeping stream and rivers clear, and providing habitation for thousands of species. How can religious persons not care about the widespread destruction of these creatures of God? We need to love them as our very selves, as neighbors in earth's community of life.

Compassion makes no distinction between friends and enemies, neighbors and outsiders, compatriots and foreigners. Compassion is the gate to human community.

I avoid my neighbors - luckily, my building has two exits.

I believe my friends and neighbors there are misguided. I think they are not going to get what they hoped for. But they feel betrayed by the Democratic and Republican establishment.

I am an obsessive garage cleaner - my wife and the neighbors make fun of me. I remember that my father was the same way, and now when I'm out there unearthing things in the garage, I realize I am becoming my dad!

In the States, you can buy Chinese food. In Beijing you can buy hamburger. It's very close. Now I feel the world become a big family, like a really big family. You have many neighbors. Not like before, two countries are far away.

Who could deny that privacy is a jewel? It has always been the mark of privilege, the distinguishing feature of a truly urbane culture. Out of the cave, the tribal teepee, the pueblo, the community fortress, man emerged to build himself a house of his own with a shelter in it for himself and his diversions. Every age has seen it so. The poor might have to huddle together in cities for need's sake, and the frontiersman cling to his neighbors for the sake of protection. But in each civilization, as it advanced, those who could afford it chose the luxury of a withdrawing-place.

We can begin by doing small things at the local level, like planting community gardens or looking out for our neighbors. That is how change takes place in living systems, not from above but from within, from many local actions occurring simultaneously.

The moral case is, people say, "Oh they're not ready for democracy," but that's something someone who lives in a democracy would say about someone who doesn't live in a democracy. Well, if democracy is the highest form of human potential, then it can't be true for us and not for them. But, the practical case is democracies don't invade their neighbors. Democracies don't traffic in child soldiers. Democracies don't harbor terrorists as a state policy. So there's a reason to have more democratic states.

Heavy as they are, the costs of action must be weighed against the price of inaction. If Saddam defies the world and we fail to respond, we will face a far greater threat in the future. Saddam will strike again at his neighbors; he will make war on his own people. And mark my words, he will develop weapons of mass destruction. He will deploy them, and he will use them.

Today our (Society of Jesus) prime educational objective must be to form men (and women) for others; men (and women) who will live not for themselves but for God and his Christ - for the God-man who lived and died for all the world; men (and women) who cannot even conceive of love of God which does not include love for the least of their neighbors; men (and women) completely convinced that love of God which does not issue in justice for others is a farce.

The concerts you enjoy together/ Neighbors you annoy together/ Children you destroy together,/ That keep marriage in tact.

Public lives are lived out on the job and in the marketplace, where certain rules, conventions, laws, and social customs keep most of us in line. Private lives are lived out in the presence of family, friends, and neighbors who must be considered and respected even though the rules and proscriptions are looser than what's allowed in public. But in our secret lives, inside our own heads, almost anything goes.

The most ridiculous were those who, on their own authority, made themselves the judges and justices of the tribe. They seemed never to suspect that our judgments judge us, and that nothing exposes our weaknesses and reveals ourselves more naively than the attitude of pronouncing upon our neighbors.

I know now that true charity consists in bearing all our neighbors'defects--not being surprised at their weakness, but edified at their smallest virtues.

I'm very English really. I even ordered a book on the internet, 'how to have absolutely nothing to do with your neighbors'. Unfortunately I was out when it was delivered.

If we put the camera on ourselves, our friends and neighbors, we'll come up with some scary stuff.

Even the utmost good-will and harmony and practical kindness are not sufficient for Friendship, for Friends do not live in harmony merely, as some say, but in melody. We do not wish for Friends to feed and clothe our bodies-neighbors are kind enough for that-but to do the like office to our spirits.

Penance does not require hair shirts today; our neighbors are hair shirts.

We have so much, yet many Americans feel dissatisfied. Somehow the full table, symbol of abundance to the pilgrims, is not enough. We yearn for something far beyond the material satisfaction. Find your place in history this Thanksgiving by stretching beyond your table. Celebrate your survival by offering peace and sharing with your neighbors. Make the shift from in illogical feeling of lack to the recognition of abundance. Invite the Spirit to your feast, and prepare to feed the world.

I love that man better who swears a stream as long as my arm yet deals justice to his neighbors and mercifully deals his substance to the poor, than the long, smooth faced hypocrite.

I live in Brooklyn, New York. It is a melting pot of cultures and people. I walk down the street, and there is art on the buildings and people congregating who have been neighbors for years and events and music and freedom.

There is an idea abroad among moral people that they should make their neighbors good. One person I have to make good: Myself. But my duty to my neighbor is much more nearly expressed by saying that I have to make him happy if I may.

People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other.