Quotes About Poor

It isn't the rich people's fault that poor people are poor. Poor people who get an education and work hard in this country will stop being poor. That should be the goal for all poor people everywhere.

When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.

Once upon a time, there was a boy who learned to read at the age of 5. This changed his life. Owing to the adventure tales he read, he discovered a way to escape from the poor house, the poor country, and the poor reality in which he lived.

A poverty learned with the humble, the poor, the sick and all those who are on the existential outskirts of life. A theoretical poverty is no use to us. Poverty is learned by touching the flesh of the poor Christ, in the humble, in the poor, in the sick and in children.

Class certainly loomed large in Katrina's aftermath. Blacks of means escaped the tragedy; blacks without them suffered and died. In reality, it is how race and class interact that made the situation for the poor so horrible on the Gulf Coast. The rigid caste system that punishes poor blacks and other minorities also targets poor whites.

The hardest thing about an easy match is making a weak opponent play poor. A poor player isn't poor because he tends to kick the ball in his own goal. It's because when you put intense pressure on him, he loses control. So you have to increase the tempo of the game and he'll automatically give the ball away.

The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.

Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.

There is nothing wrong with being poor; but there is everything wrong with remaining poor after you have discovered your riches in Christ.

There are those who say that children make a rich man poor. No, they have it backward. Children make a poor man rich. A rich man can't take his riches to heaven, but I'm taking my children

It's not funny at all that we do all that advertising for children. Why is advertising for children allowed? What possible reason can there be for having those effing adverts on TV for all this crap that's made by poor people in poor countries that we sell our children who have too much?

I understand that people might be poor if they don't have any work, but I don't accept that someone is poor if they've worked really hard.

There is no slave, after all, like a wife...Poor women, poor slaves All married women, all children and girls who live in their father's house are slaves.

Caring for the poor is one natural overflow and a necessary evidence of the presence of Christ in our hearts. If there is no sign of caring for the poor in our lives, then there is reason to at least question whether Christ is in our hearts.

Actors never say they're poor. They're always broke. It's always just temporary. 'Broke' is 'poor with hope'.

We often hear a lot about subsidies, because it's often the powerful talking about the poor; the poor don't have enough voice to question the privileges.

Essentially, we have a system where wealthy farmers feed the poor crap and poor farmers feed the wealthy high-quality food.

[T]he sprawl of government into every conceivable realm of life has caused the withering of traditional institutions. Fathers become unnecessary if the government provides Aid to Families with Dependent Children. Church charities lose their mission when the government provides food, shelter and income to the poor. And the non-poor no longer feel pressed to provide aid to those in need, be they aged parents or their unfortunate neighbors-"compassion" having become the province of the state.

In every society where property exists there will ever be a struggle between rich and poor. Mixed in one assembly, equal laws can never be expected; they will either be made by the member to plunder the few who are rich, or by the influence to fleece the many who are poor.

The greatest percentage of poverty is found in female-headed households. Over 70 percent of female-headed households are poor. A large percentage of poor people are children (17 percent); fully 85 percent of black children living in poverty reside in a female-headed household.

If there is no friendship with them [the poor] and no sharing of the life of the poor, then there is no authentic commitment to liberation, because love exists only among equals.

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

We were poor when I was young but the difference was that the government didn't come around telling you you were poor.

Hurricane Katrina overwhelmed levees and exploded the conventional wisdom about a shared American prosperity, exposing a group of people so poor they didn't have $50 for a bus ticket out of town. If we want to learn something from this disaster, the lesson ought to be: America's poor deserve better than this.

Because the bill vests in the said incorporated church an authority to provide for the support of the poor and the education of poor children of the same, an authority which, being altogether superfluous if the provision is to be the result of pious charity, would be a precedent for giving to religious societies as such a legal agency in carrying into effect a public and civil duty.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

Poor people have been voting for Democrats for the last 50 years and they're still poor.

For all the chatter that Britain has moved beyond class, recent studies have found that it determines the life chances of British people more today than at any point since the Second World War... A child born into a rich family in Britain will almost certainly live and die rich, while a child born into a poor family will almost certainly live and die poor.

When rich villains have need of poor ones, poor ones may make what price they will

To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.

Sane is rich and powerful. Insane is wrong and poor and weak. The rich are free, the poor are put in cages. Res Ipsa Loquitur, amen. Mahalo.

Poor people want to be poor; if they just worked harder they could have more.

If you were born poor, it's not your fault. But if you die poor it is.

To give aid to every poor man is far beyond the reach and power of every man. Care of the poor is incumbent on society as a whole.

For it is good to cleave to God, and to put our hopes in the Lord, so that, when we have exchanged this poor life for the kingdom of heaven, we may cry aloud: 'Whom have I in heaven but thee? There is none upon earth that I desire beside thee.' Assuredly, when we have found such wealth in heaven, we may well grieve to have sought after poor passing pleasures here on earth.

Like tens of millions of Americans, my parents were immigrants. They were poor and did not speak English well. They went to flea markets and sold gifts to make ends meet. Eventually, through hard work, they opened six gift stores in shopping malls. My parents achieved the American dream; they went from being poor to a home and gave my brother and me an amazing education. I wanted to serve the country that gave so much to my family.

Rent-control laws disproportionately benefit the non-poor because the elite pull strings, work the system and are better connected than the non-poor.

On the one hand, I loved being a banker. I loved how numbers could tell a story and how you can invest in ideas and see them translate into products and services and create jobs. What I didn't like, particularly where I was working in Brazil during the debt crisis of the early '80s, was how the poor were excluded from the banking system. I made the decision to try and experiment with whether we could use the tools of banking to extend the benefits of the economy to the poor.

Taking all the round of professions and occupations, you will find that every man is the worse for being poor; and the doctor is a specially dangerous man when poor.

Always, it is the poor people who pay. And always, it is the poor people's women who pay the most.

The thing about singing is that if you're having fun while doing it then people will have fun watching you do it. Like in karaoke if you're like "I don't think I can do it" and then you sing a song and you look terrified people will say, "Poor guy or poor girl, get offstage. You're killing us." But if you get onstage and you don't sing that well but you give it your all, people will be like, "Yeah, I'll chug beer to this!".

Reagan's approach will achieve one of the basic goals of the conservative: Things remain basically the same. The rich stay rich and the poor stay poor, or even a little poorer.

In the US a child born into a poor family will become a poor adult. The american dream is just that - it is not true, because of the level of extreme inequality.

If the poor ever feel poor as the rich do, we will have a most bloody revolution.

The surest way for a poor nation to stay poor is to harass, hobble, and straitjacket private enterprise or to discourage or destroy it by subsidized government competition, oppressive taxation, or outright expropriation.

She lived almost fifty years of her life completely dedicated to the care of the poor and the marginalized. Astonishingly, for those nearly fifty years she identified completely with the poor she served by her own experience of being seemingly unwanted and unloved by God. In a mystical way — through this painful interior "darkness" — she tasted their greatest poverty of being "unwanted, unloved, and uncared for."

Poor Petey. I’d like to say I could almost feel a tender spot for poor Petey, but the truth is I’d rather feel at the tender spot on his head and give it a poke.

Some people think that poor people are lazy. Actually, it takes a lot of work to survive when you are dirt-poor.