Quotes About Problem

There is no solution to any world problem, to any national problem, to any city problem or to any local problem, unless and until people get their Realization.

Lots of times, our main problem isn't our problem. Our biggest problem is our perspective on our problem.

The physicist's problem is the problem of ultimate origins and ultimate natural laws. The biologist's problem is the problem of complexity.

I think it's too bad that everybody's decided to turn on drugs, I don't think drugs are the problem. Crime is the problem. Cops are the problem. Money's the problem. But drugs are just drugs.

Sometimes clients have a sophisticated view of their design problem, sometimes they do not. I often spend time with the client redefining the problem, going back to the beginning. Often the problem is just a symptom. Sometimes you have to move back in order to move forward to understand what the nature of the solution should be.

So that is the design process or the creative process. Start with a problem, forget the problem, the problem reveals itself or the solution reveals itself and then you reevaulate it. This is what you are doing all the time.

It isn't that they can't see the solution. It's that they can't see the problem. They can't see the problem if they are looking in the wrong place. They can't see the problem if they have blinders on - for 'none are so blind as those that will not see'.

We all know we have a problem, a broad problem. Ninety-eight percent of the fuel that is used by our vehicles, our autos and trucks for personal and commercial purposes, for highway and air travel operates on oil. The world has the same problem.

The problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated.

Civil disobedience is not our problem. Our problem is civil obedience. Our problem is that people all over the world have obeyed the dictates of leaders . . . . and millions have been killed because of this obedience . . . .

Gaza is such a tremendous humanitarian problem, it's way beyond Israel's capability to do anything significant about. It's a world problem, but the world doesn't want to do anything about it. That the world has packed them like sardines in a tiny piece of territory run by a fanatic Islamic group, run by a fanatic group like Hamas. Unless the world decides it wants to tackle this problem, that they want to deal with refugees there, prepare to absorb some of the refugees.

There is a big misunderstanding about the idea of naturalness. Most people who come to us believing in some freedom or naturalness, but their understanding is what we call [heretical naturalness] ... a kind of "let-alone policy" or sloppiness... For a plant or stone to be natural is no problem. But for us there is some problem, indeed a big problem. To be natural is something we must work on.

A great discovery solves a great problem, but there is a grain of discovery in the solution of any problem. Your problem may be modest, but if it challenges your curiosity and brings into play your inventive faculties, and if you solve it by your own means, you may experience the tension and enjoy the triumph of discovery.

Abraham Maslow taught me, that when you're working with a patient, never let them spend more than a few moments on the problem, because what you think about is what expands, and if they're talking about the problem all the time, when they leave your session, the problem will expand. Get 'em to put their attention on what they intend to create, or on solutions.

So India’s problem turns out to be the world’s problem. What happened in India has happened in God’s name. The problem’s name is God.

Our world is becoming darker. The dangers are increasing from North Korea, whose recent provocation underscored the need to impose a higher price on this rogue regime, a problem that is not just the United States alone, but a problem for us all.

I never had a problem with social situations. A lot of times, when people are in school, they can have a little hesitancy because people are mean sometimes. I never had that problem because I never had that experience.

Before coming here I had a minor back problem and I thought whenever I play Pakistan I get a back problem.

The premise, to me, is the most important thing that you have to know going in. It's the problem as you see it. So I write down the problem as I see it. That is the premise for my book.

Each pattern describes a problem which occurs over and over again in our environment, and then describes the core of the solution to that problem, in such a way that you can use this solution a million times over, without ever doing it in the same way twice.

Solve 90% of the problem as simply as you can, and then remove the other 10% from the problem requirements.

To solve a problem, you have to be able to state what the problem is or at least say the name.

There is no hunt in Thanet, nor is there a fox problem. There is no Tooting hunt, no Wandsworth hunt and no Clapham hunt, but we can see foxes on their streets at night. If we want to control vermin we should work out how to deal with that problem. The idea that foxhunting controls the fox population is arrant nonsense.

My opening line to my students, and a recurring theme in my classes, was that the big design problem isn't designing a house for your parents or yourself, a museum, or a toaster, or a book, or whatever. The big design problem is designing your life. It's by the design of your life that you create the backboard off which you bounce all your thoughts and ideas and creativity. You have to decide what it is that you want to do each day.

The problem is not that America does not have energy. The problem is that our government - alone among the governments of the world - will not allow its own people to recover the energy that they possess.

Privilege is when you think that something's not a problem because it's not a problem for you personally.

If there is a problem somewhere, this is what happens. Three people will try to do something concrete to settle the issue. Ten people will give a lecture analyzing what the three are doing. One hundred people will commend or condemn the ten for their lecture. One thousand people will argue about the problem. And one person-only one- will involve himself so deeply in the true solution that he is too busy to listen to any of it. Now...which person are you?

A political problem thought of in military terms eventually becomes a military problem.

This is a huge problem. If we don't deal with this within just a few years, you will have island nations flooded; you will have the agricultural balance of most countries completely changed; you will have a dramatic increase in the number of severe, unmanageable weather events... And the good news is that we can now deal with this problem - and strengthen our economic growth, not weaken it.

I played with a left hamstring injury since playing college football at Washington University. I went to doctors all over the country to find out what was wrong, and none of them could figure out the problem in my hamstring. I went to Drs. Baker and they found a huge knot in my hamstring. They were able to release it and fix my hamstring problem.

You may have problems to solve but for every problem there is always a solution. It's a positive-and-negative thing: you can't have a problem without there being a solution. There always is. Your job is to find it.

Now, as when I made films that were too autobiographical, the problem is how to escape naturalism. If you tell a strictly true story, because the way you are telling it is false, it creates naturalism. But I become a naturalist. And to become a naturalist is something I avoid. It is fake life - that is the problem. It is because we are familiar with situationnisme, and the critique of the spectacle, et cetera, which is a very fair criticism. People who have no life, and who watch this fake life on a screen - it's a very alienated situation. And that's what situationnisme is about.

The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.

A problem well stated is a problem half-solved.

Even if you build the perfect reactor, you're still saddled with a people problem and an equipment problem.

You've got problems in Central Asia. And you've got problems within our own communities back home. So if we end up saying, look, this has nothing to do with Islam or it's got no connection with that broader question, then we look, frankly, as if we're in denial about the problem. And the interesting thing in the Middle East is that they have absolutely no problem there in identifying that as Islamist extremism and calling it that.

Drug prices are a problem. Access is a problem.

The trouble with most problem-solving books for parents is that they start with the idea that the child has a problem. Then they try to tell us how to fix the child, or else, after blaming the parent, they suggest how we can fix ourselves.

Good design is a matter of discipline. It starts by looking at the problem and collecting all the available information about it. If you understand the problem, you have the solution. It’s really more about logic than imagination.

And what is the problem? It is the old problem of the anxious searcher - the mythic in the interior castle, the poet-pilgrim in a dark wood not sure how to proceed. Which way is the right way?

How friendly are your companies' first words? Just try this...start all conversations with customers using one of the following words or phrases: 'great!' 'no problem', 'you're in luck', 'that's my favorite problem'.

Listening is more than being quiet. Listening is much more than silence. Listening requires undivided attention. The time to listen is when someone needs to be heard. The time to deal with a person with a problem is when he has the problem. The time to listen is the time when our interest and love are vital to the one who seeks our ear, our heart, our help, and our empathy.

Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.

The big problem is not whether the Bible is true. The big problem is whether it is true in you.

The biggest problem I had - and the biggest problem teenagers have - is not how they dress, how they look or how they act or talk. It's how they see themselves - their self-esteem. In the tenth grade, I realized I am who I am. I've got big ears and big feet. I can etiher sulk around or I can be happy with who I am. The minute I decided to be confident with who I was, all that other stuff stopped. It's all in the way you carry yourself.

It's a lot more fun for actors to cry and rant and rave, or have a drug problem or a drinking problem.

It is once again the vexing problem of identity within variety; without a solution to this disturbing problem there can be no system, no classification.

The problem with our education system is not that parents do not have a choice. The problem is that inequities continue to exist.