Quotes About Struggle

Nobody can deny that we have a lot of wars going on; brothers killing brothers; we have a lot of diseases and catastrophes. But on the other hand, we have a majority of individuals, both men and women, who are struggling on a daily basis in a heroic way and the outcome of whose struggle leaves no doubt. This is a struggle whose purpose is not to seize power, and I think the strength of our entire society rests on that struggle.

What I want is to talk about how someone raised Muslim struggles with the same stuff that everyone else theoretically could. Obviously, the particulars are different, but everybody can sympathize with being forced to answer for their identity, the colour of their skin or their religion. A lot of people struggle with mental illness or romance or failed marriages - these are all parts of my own struggle. I read them through the lens of Islam because that's the particular language I grew up in, but the grammar is universal.

The struggle for freedom is not the struggle of the many against the few, but of minorities, sometimes of a minority of but one man gainst the majority.

We must love because we are loved by God. We must be conscious of death if we are to have a proper understanding of life. We must struggle in order to grow, but without falling into the trap of the power we gain through that struggle, because we know that power is worthless. Finally, we must accept that our eternal soul is, at this moment, caught in the web of time with all its opportunities and its limitations.

It was a struggle for me as a kid and everyone knows struggle, whether it's financially, economically, your dreams of becoming whatever you want to be.

In the struggle for justice, the only reward is the opportunity to be in the struggle. You can't expect that you're going to have it tomorrow. You just have to keep working on it.

The struggle goes on. The victory is in the struggle, for me. And I accepted that a long time ago.

So it's not a thing that's a struggle. It's work, but it's not a struggle. It's fun. And she had a very particular way of emphasizing points and making her point, and that had to do with bringing out a word that you didn't normally think was the most important word in the sentence.

Without struggle, there is no progress. There has to be struggle in your life. You have to grow in experience to control your ego. Cause, you know, an ego can be crushed, it can be killed, it can be smashed, but it comes back. It never dies. That's the thing about the ego: it never dies.

The way I see things, the way I see life, I see it as a struggle. And there's a great deal of reward I have gained coming to that understanding - that existence is a struggle.

There were various aspects of Sun Tzu's approach that appealed to Ho Chi Minh: a) to learn to understand both the enemy and yourself, to seek out his weaknesses and your own strengths, and act accordingly, b) to make ample use of subterfuge and stratagem in order to defeat or disarm your adversary, and c) to use outright violence only when absolutely necessary in the belief that political struggle was more effective than military struggle.

We live in a world full of accidents finally in which on aesthetic principles have a consistency of which we can be sure. Right and wrong we will struggle with forever striving to create and maintain an ethical balance. Right and wrong we will struggle with forever, striving to create and maintain an ethical balance; but the shimmer of summer rain under the street lamps or the great flashing glare of artillery against a night sky – such brutal beauty is beyond dispute.

Animals struggle with each other for food or for leadership, but they do not, like human beings, struggle with each other for thatthat stands for food or leadership: such things as our paper symbols of wealth (money, bonds, titles), badges of rank to wear on our clothes, or low-number license plates, supposed by some people to stand for social precedence. For animals the relationship in which one thing stands for something else does not appear to exist except in very rudimentary form.

In sum, the struggle for our future is . . . the struggle between those who cling to patterns of domination and those working for a more equitable partnership world.

The struggle between God and man breaks out in everyone, together with the longing for reconciliation. Most often this struggle is unconscious and short-lived. A weak soul does not have the endurance to resist the flesh for very long. It grows heavy, becomes flesh itself, and the contest ends. But among responsible men, men who keep their eyes riveted day and night upon the Supreme Duty, the conflict between flesh and spirit breaks out mercilessly and may last until death.

No politician can praise unemployment or inflation, and there is no way of combining high employment with stable prices that does not involve some control of income and prices. Otherwise the struggle for more consumption and more income to sustain it-a struggle that modern corporations, modern unions and modern democracy all facilitate and encourage-will drive up prices. Only heavy unemployment will then temper this upward thrust. Not many wish to confront the truth that the modern economy gives a choice only between inflation, unemployment, or controls.

Intuitively we all like to seek the things that are comfortable rather than uncomfortable. But I do think there is a way of saying that if I believe in justice and I believe that justice is a constant struggle, and if I want to create justice, then I have to get comfortable with struggle.

Just as none of us is outside or beyond geography, none of us is completely free from the struggle over geography. That struggle is complex and interesting because it is not only about soldiers and cannons but also about ideas, about forms, about images and imaginings.

There comes a turning point in intense physical struggle where one abandons oneself to a profligate usage of strength and bodily resource, ignoring the costs until the struggle is over. Women find this point in childbirth; men in battle.

Where do correct ideas come from? Do they drop from the skies? No. They come from social practice, and from it alone; they come from three kinds of social practice, the struggle for production, the class struggle and scientific experiment.

In China the struggle to consolidate the socialist system, the struggle to decide whether socialism or capitalism will prevail, will still take a long historical period. However, we should all realize that the new system of socialism will unquestionably be consolidated. We can assuredly build a socialist state with modern industry, modern agriculture, and modern science and culture.

Historically, if you look back at the struggle to end slavery, the struggle to gain womens' right to vote, the labor movement - these were big social transitions in which there was a movement on the ground in which a lot of people died, but it also took an independent political party.

Now the trumpet summons us again - not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, 'rejoicing in hope, patient in tribulation', a struggle against the common enemies of man: tyranny, poverty, disease and war itself.

The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error.

The World Club Challenge clash with St George was a brutal battle. It was one of the hardest games I've ever played in. I guess it would be good to have more matches of such intensity but, trust me, our bodies would struggle if we were subjected to this every week. There is a limit to how much players can take.

It's the Joshua tree's struggle that gives it its beauty.

All of us are subject to being passive to the social ills around us. It's a struggle not to become, by staying silent, an accomplice.

Fanon calls his ideology a new humanism, not only in contrast to the elite humanism of the West, but also on the axiom that the wretched of the earth, understood socially, think and thus must be a basis of a new politics. This, of course, is not achieved immediately, but it must become an explicit element of the struggle for liberation.

'Hoop Dreams' brought us back to our roots in veríté filmmaking. What we saw in the powerful emotional scenes within it - at nearly three hours long and with no star power - was an outreach to a different and more important audiences. There were the similarly involved folks who saw it that were part of the struggle, but there was also a new audience that weren't empathetic or sympathetic to the people we were portraying. They would never watch a film about inner city families, but they watched 'Hoop Dreams.'

Question the images. Take them by the hand and don't let the sweet distancing they offer you vanquish you; do away with the distance's comfort or the soft indifference you derive from concentrating on the quality of the framing, the use of light and shadows, the successful composition. Force these images to bring you to the Mexican Southeast, to history, to the struggle, to this taking sides, to choose a faction.

By releasing these five top Taliban commanders, the U.S. is demonstrating that it is throwing in the towel in the long struggle against the Taliban and its al-Qaeda allies in Afghanistan.

Nothing is more inspiring to see how poor and suffering people, living under conditions incomparably worse than we endure, continue quietly and unpretentiously with courageous and committed struggle for justice and dignity.

A revolutionary woman can't have no reactionary man. If he's not about liberation, if he's not about struggle, if he ain't about building a strong Black family, if he ain't about building a strong Black nation, then he ain't about nothing.

I had the good fortune to be thrown unexpectedly into something called the Labour Research Unit - a little known organisation set up to assist the fledgling labour movement. It was not a company, nor a statutory board, nor a government department - in fact it did not exist at all as a legal entity. Thus in slightly unorthodox circumstances I became part of that struggle.

The imperialists and domestic reactionaries will certainly not take their defeat Lying down and they will struggle to the last ditch. After there is peace and order throughout the country, they will still engage in sabotage and create disturbances in various ways and will try every day and every minute to stage a comeback. This is inevitable, beyond all doubt, and under no circumstances must we relax our vigilance.

We are in a new Civil War, and just like the last, it is a struggle for the sanctity of the Union - and it's hardly civil.

There's something in human nature, the trying-to-get-on-with-it quality of people, the struggle to maintain or keep the show going can be exhausting.

Why struggle to open a door between us when the whole wall is an illusion?

My bedroom is so messy, if I died of natural causes, the cops would be like no he didn't, clearly there was a struggle.

In Russia, we are ready to listen to our partners, ready to listen to appraisals and assessments when it is done in a friendly manner, in order to establish contacts and create a common atmosphere and dedicate ourselves to shared values. But we absolutely will not accept when such things are used as a tool of political struggle. I want everybody to know that. This is our message.

God bless you young women and young men who struggle through the worrisome teenage years. Some of you may not yet have found yourselves, but you are not lost, for Jesus is the Christ, the Son of God, our Savior and Redeemer.

Much of the beauty that arises in art comes from the struggle an artist wages with his limited medium.

Just as the constant increase of entropy is the basic law of the universe, so it is the basic law of life to be ever more highly structured and to struggle against entropy.

It was a struggle treating Claude Rains as my lover, but we were friendly. It was no great love affair.

Hatred as an element of the struggle; a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.

Stories hold conflict and contrast, highs and lows, life and death, and the human struggle and all kinds of things.

Ease makes less of an impression on us than struggle.

In Poland a man must be one thing: white or black, here or there, with us or against us -- clearly, openly, without hesitations. . . . We lack the liberal, democratic tradition rich in all its gradations. We have instead the tradition of struggle: the extreme situation, the final gesture.