Quotes About Truths

All significant truths are private truths. As they become public they cease to become truths; they become facts, or at best, part of the public character; or at worst, catchwords.

We make our own truths and lies....Truths are often lies and lies truths.

Poets are all who love, who feel great truths, And tell them; and the truth of truths is love.

If they are, then the only ultimate truths are the particulars of concrete experience, and no postulate or general assumption is inherent in science until its proceedings become systematic, or the truths already reached give direction to further research.

Our faith is concentrated in the Son of God, and through him in the Father; and the Holy Ghost is their minister to bring truths to our remembrance, to reveal new truths to us, and teach, guide, and direct the course of every mind, until we become perfected and prepared to go home, where we can see and converse with our Father in Heaven.

The religious stories, the religious truths, the spiritual principles - obviously, they don't change. But as you get older and you experience more, you recognize the applicability, the profundity, and the fundamental truths of spiritual principles in ways that you couldn't when you simply were living a less dimensional life.

Emotional truths woven by lawyers in the court of law are apparently more important than the truths of actual events. I have grown to fear for those whose innocence became trapped within the legal system.

Baroque civilization believed in two truths, which for a post-18th-century mindset are exclusive truths - we have to eliminate one to believe the other. They believed in the rational exploration of the universe, and they also believed that there was a hidden spiritual truth. Baroque thinkers were able to live the two at the same time. In any case, for me, it's necessary to live that way also.

Principles don't die. They aren't here one day and gone the next. They can't be destroyed by fire, earthquake or theft. Principles are deep, fundamental truths, classic truths.

You have to be closer to religious origins -- the generation of the 20's was truly secular in that it still knew its theology and its varieties of religious experience. We are post-secular, inventing new faiths, without any sense of organizing truths. The truths we accept are so multiple that honesty becomes little more than a strategy by which you manage your tendencies toward duplicity.

Our procedures of deliberation are not ways of finding out independent moral truths but instead ways of "constructing" these truths, in the process of deciding what to do.

My first fundamental premise of our faith is that God is real and so are eternal truths and values not provable by current scientific methods. These ideas are inevitably linked. Like other believers, we proclaim the existence of the ultimate lawgiver, God our Eternal Father, and the existence of moral absolutes. We reject the moral relativism that is becoming the unofficial creed of much of modern culture.

I think that ordinary people who are placed in extraordinary circumstances find themselves pushed beyond their limits, and learn new truths about themselves.

Fact and fiction are different truths.

Poetry examines an emotional truth. It's an experience filtered through the personality of the poet. We look to poetry for visions, not scientific truths. The poet's job is to combine new elements. Explore their melting, seeping into one another.

They are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm.

Philosophy attempts, not to discover new truths about the world, but to gain a clear view of what we already know and believe about it. That depends upon attaining a more explicit grasp of the structure of our thoughts; and that in turn on discovering how to give a systematic account of the working of language, the medium in which we express our thoughts.

We kind of shape our truths as we speak them. We fashion things to suit the occasion or the person or our own needs in the moment.

I imagine that whenever the mind perceives a mathematical idea, it makes contact with Plato's world of mathematical concepts... When mathematicians communicate, this is made possible by each one having a direct route to truth, the consciousness of each being in a position to perceive mathematical truths directly, through the process of 'seeing'.

There is no such thing as educational value in the abstract. The notion that some subjects and methods and that acquaintance with certain facts and truths possess educational value in and of themselves is the reason why traditional education reduced the material of education so largely to a diet of predigested materials.

When I was young I believed that "nonfiction" meant "true." But you read a history written in, say, 1920 and a history of the same events written in 1995 and they're very different. There may not be one Truth - there may be several truths - but saying that is not to say that reality doesn't exist.

When we examine the opinions of men, we find that nothing is more uncommon, than common sense; or, in other words, they lack judgment to discover plain truths, or to reject absurdities, and palpable contradictions.

All man has to do is cooperate with the big forces, the sun, the rain, the growing urge. Seeds sprout, stems grow, leaves spread in the sunlight. Man plants, weeds, cultivates and harvests. It sounds simple, and it is simple, with the simplicity of great truths.

As we live our truths, we will communicate across all barriers, speaking for the sources of peace. Peace that is not lack of war, but fierce and positive.

We must not let go manifest truths because we cannot answer all questions about them.

If I'm teaching deep things, then I view it as important to make people feel like they're learning deep things, because otherwise, they will still have a hole in their mind for "deep truths" that needs filling, and they will go off and fill their heads with complete nonsense that has been written in a more satisfying style.

Grigsby's marvelous exploration-a deep, wide, and beautiful inquiry into Sojourner Truth's use of technology-features more of her photographs than have ever been collected before. Among its many insights, I especially relished the analysis of Truth's illiteracy. Enduring Truths is art history with a wide-ranging concept of history left in. A terrific book, and one we've needed for a long time.

If we don't know that there is such a person as God, we don't know the first thing (the most important thing) about ourselves, each other and our world. This is because the most important truths about us and them, is that we have been created by the Lord, and utterly depend upon him for our continued existence.

There is no truth on this island of yours. Rather, there are as many truths as there are stars in the sky; and every one of them different.

The divine life is the spirit in everything that exists, from the atom to the archangel; the grain of dust could not be were God absent from it; the loftiest seraph is but a spark from the eternal fire, which is God. Sharers in one life all form one brotherhood. The immanence of God, the solidarity of man, such are the basic truths of theosophy.

Socrates, whose mother was a midwife, used to say that his art was like the art of the midwife. She does not herself give birth to the child, but she is there to help during its delivery. Similarly, Socrates saw his task as helping people to 'give birth' to correct insight, since real understanding must come from within. . . . Everybody can grasp philosophical truths if they just use their innate reason.

Everything in life is arbitrary yet must be over-determined in literature. Jean McGarry knows how to tell a persuasive tale illuminating these truths.

"Belief in the truth commences with the doubting of all those "truths" we once believed."

But those dealing in the actual manufacture of mind are dealing in a very explosive material. The material is not merely the clay of which man is master, but the truths or semblances of truth which have a certain mastery over man. The material is explosive because it must be taken seriously. The men writing books really are throwing bombs.

Fleeing persecution is not a crime. And we do not seek to pander to a noisy, tiny minority who will never embrace modern multicultural Australia. But there are important truths we must face. There is a history and a reality that we cannot ignore. The challenge before us is real, the questions we grapple with as elemental as life and death.

The highest truths a person could discover were rooted in the natural world.

It is high time that the American people should remember a few home truths, and that we should refuse to become partners with a militarism which is still stalking unchecked under the pretense of national needs and of international justice.

Transformation occurs when existing solutions, assumed truths and past decisions are exposed as unrealistic and self-defeating.

My profession?consists of bringing truths nearer to the point where they explode. 396

It can be held certain that information that is withheld or suppressed contains truths that are detrimental to the persons involved in the suppression.

Truths and roses have thorns about them.

That a country, [England], eminently distinguished for its mechanical and manufacturing ingenuity, should be indifferent to the progress of inquiries which form the highest departments of that knowledge on whose more elementary truths its wealth and rank depend, is a fact which is well deserving the attention of those who shall inquire into the causes that influence the progress of nations.

The Gita is like a bouquet composed of the beautiful flowers of spiritual truths collected from the Upanishads.

I didn't set out to discover a truth. I was actually sent to the Outer Fringes to conduct a chair census and learn some humility. But the truth inevitably found me, as important truths often do, like a lost thought in need of a mind.

Never hide things from hardcore thinkers. They get more aggravated, more provoked by confusion than the most painful truths.

Once one has attained a high level of success at any pursuit and especially an unorthodox pursuit like rowing, one develops a number of generally self-congratulatory half-truths to explain how it happened that he ascended to that particular pinnacle. Often because original motivations don't seem to have much in common with the eventual success, the real and rationalized motivations are difficult to separate.

We can say what we need to say. We can gently, but assertively, speak our mind. We do not need to be judgmental, tactless, blaming or cruel when we speak our truths.

Truths emerge from facts, but they dip forward into facts again and add to them; which facts again create or reveal new truth (the word is indifferent) and so on indefinitely. The 'facts' themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them.