Quotes About Argument

The indispensability argument says (roughly) that if you have ample reason to accept an empirical scientific theory that makes indispensable use of mathematics, and that theory entails that numbers exist, then you have ample reason to accept that numbers exist. The argument affirms the antecedent of this conditional, and concludes that you have ample reason to believe that numbers exist. What is striking about this argument is that it seems to show that the empirical reasons that suffice for accepting a scientific theory also suffice for accepting a metaphysical claim.

If you think your belief is based upon reason, you will support it by argument rather than by persecution, and will abandon it if the argument goes against you. But if your belief is based upon faith, you will realize that argument is useless, and will therefore resort to force either in the form of persecution or by stunting or distorting the minds of the young in what is called 'education.'

I like it when people are opinionated. I like an opinion. I like people that will fight for their opinion 'til an argument and through an argument. When they believe in something, they fight for it. I like those people that are perhaps sometimes too full of life - perhaps it's very difficult to be around them; they're not easy going. But I like being around people like that.

A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.

I've never won an argument with my wife; and the only time I thought I had I found out the argument wasn't over yet.

Simplicity is all. Simple logic, simple arguments, simple visual images. If you can't reduce your argument to a few crisp words and phrases, there's something wrong with your argument. There's nothing long-winded about 'Liberté, égalité, fraternité'.

The cure for a fallacious argument is a better argument, not the suppression of ideas.

When we're talking about feminism, I get sort of lost in the argument. Because as a woman of color, I don't know where I belong in this argument. Where do I say, 'I would be happy to have less money'? How do you fight for your rights when I'm super-grateful to be here at all?

My argument is not that we must never intervene in nature. My argument is that there is a moral difference between intervention for the sake of health, to cure or prevent disease, and intervention for the sake of achieving a competitive edge for our kids in a consumer society.

There are some things fundamentally off about the stance of the book. And maybe that's okay; maybe every book is flawed, and great books, as flawed as they might be, articulate a moral argument that the reader then carries forward. The critique to this model is, of course, to ask: Should a book be ever so perfect that you come out of it with complete moral agreement that can be sustained?

How is this any different than the big boat argument of people when it came to African-Americans after the Civil War, decided, 'Put them on a boat and send them back where they came from?' You know, he says it in polite language, but that's what Romney's been saying, 'Get home where you came from, start all over again.'

You see, a conflict always begins with an issue - a difference of opinion, an argument. But by the time it turns into a war, the issue doesn't matter anymore, because now it's about one thing and one thing only: how much each side hates the other.

Never be a spectator of unfairness or stupidity. Seek out argument and disputation for their own sake; the grave will supply plenty of time for silence.

I now add, farther, that the apostles argument is so far from proving it to be the duty of people to obey, and submit to, such rulers as act in contradiction to the public good, and so to the design of their office, that it proves the direct contrary.

Go beyond science, into the region of metaphysics. Real religion is beyond argument. It can only be lived both inwardly and outwardly.

I think the three years have demonstrated how little this argument has to do with reality.

There prevails among men of letters, an opinion, that all appearance of science is particularly hateful to Women; and that therefore whoever desires to be well received in female assemblies, must qualify himself by a total rejection of all that is serious, rational, or important; must consider argument or criticism as perpetually interdicted; and devote all his attention to trifles, and all his eloquence to compliment.

Obstinacy and heat in argument are surest proofs of folly. Is there anything so stubborn, obstinate, disdainful, contemplative, grave, or serious, as an ass?

It cannot be that axioms established by argumentation should avail for the discovery of new works, since the subtlety of nature is greater many times over than the subtlety of argument. But axioms duly and orderly formed from particulars easily discover the way to new particulars, and thus render sciences active.

The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us....God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions.

If the argument is that failure helps you succeed, well, so does success and it's quicker. This suggests at least one reason for trying to succeed.

I didn't write about my mother much in the third year after she died. I was still trying to get my argument straight: When her friends or our relatives wondered why I was still so hard on her, I could really lay out the case for what it had been like to be raised by someone who had loathed herself, her husband, even her own name.

I am also full of admiration for Chelsea Manning [formerly PFC Bradley Manning]. Regardless of which side of the argument you're on, he stood up for something he felt wasn't right. That was an extraordinarily brave thing to do, and I think he was unfairly punished for it. It's a really big deal what he did, and he did it for the betterment of all us, including the soldiers on the ground, as well as the civilians caught up in those conflicts.

The Silly Putty-like malleability of the institution [marriage], in fact, is the only reason we still have the thing at all. Very few people... would accept marriage on it's thirteenth-century terms. Marriage survives, in other words, precisely because it evolves. (Though I suppose this would not be a very persuasive argument to those who probably also don't believe in evolution).

My father always used to say, "Don't raise your voice. Improve your argument."

Network news accustoms audiences to assertion not argument. Over time, it reinforces the notion that politics is about visceral identification and apposition, not complex problems and their solutions. ... sound bites aren't very helpful. They can tell a voter what a candidate believes, but not why. And many issues are too complex to be freeze dried into a slogan and a smile. ... What's lost in a world in which everything's an ad? Perhaps the country that created the assembly line has simply found a more efficient way to do politics.

In the real world there is no nature vs. nurture argument, only an infinitely complex and moment-by-moment interaction between genetic and environmental effects

An argument frequently used by believers [is] to force unbelievers to soften their terms by accepting their opponents' definition; "Atheist" means without a concept of God that is logically convincing, not with proof that God does not exist.

There are certain scenes that would awe an atheist into belief, without the help of other argument.

A gun is not an argument.

Argument is conclusive, but it does not remove doubt.

The moral faculties are generally esteemed, and with justice, as of higher value than the intellectual powers. But we should always bear in mind that the activity of the mind in vividly recalling past impressions is one of the fundamental though secondary bases of conscience. This fact affords the strongest argument for educating and stimulating in all possible ways the intellectual faculties of every human being.

Painting is the same kind of problem as unfolding a long, sustained interlocked argument... It is a proposition commanded by a single unity of conception.

At bottom the world isn't a joke. We only joke about it to avoid an issue with someone, to let someone know that we know he's there with his questions; to disarm him by seeming to have heard and done justice to his side of the standing argument.

I have resolved to demonstrate by a certain and undoubted course of argument, or to deduce from the very condition of human nature, not what is new and unheard of, but only such things as agree best with practice.

You can not have an argument with a fully conscious person.

There is such a torture, happily unknown to ancient tyranny, as talking a man to death. Marcus Aurelius advises to assent readily to great talkers--in hopes, I suppose, to put an end to the argument.

Most people have learned to live in the moment. The argument goes that if the past has uncertain effect on the present, there is no need to dwell on the past. And if the present has little effect on the future, present actions need not be weighed for their consequence. Rather, each act is an island in time, to be judged on its own. ... It is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning.

Even fairly good students, when they have obtained the solution of the problem and written down neatly the argument, shut their books and look for something else. Doing so, they miss an important and instructive phase of the work. ... A good teacher should understand and impress on his students the view that no problem whatever is completely exhausted.

In a heated argument we are apt to lose sight of the truth.

A strong argument for the religion of Christ is this - that offences against Charity are about the only ones which men on their death-beds can be made - not to understand - but to feel - as crime.

Arithmetic has a very great and elevating effect, compelling the soul to reason about abstract number, and rebelling against the introduction of visible or tngible objects into the argument.

The early feminist argument that violence against women is not inherently a private matter, but has been privatized by the sexist structures of the state, the economy, and the family has had a powerful impact on public consciousness.

But these days, there's also a strong economic argument for doing away with capital punishment. With California facing its most severe fiscal crisis in recent memory... it would be crazy not to consider the fact that it will add as much as $1 billion over the next five years simply to keep the death penalty on the books.

I actually bought the argument that if we democratized Iraq, we could create a space for venting some of the stuff that's going on in the Middle East in these autocratic regimes that is expressing itself through jihadism, because it has nowhere else to express itself.

So how do theists respond to arguments like this? [The Argument from Evil] They say there is a reason for evil, but it is a mystery. Well, let me tell you this: I'm actually one hundred feet tall even though I only appear to be six feet tall. You ask me for proof of this. I have a simple answer: it's a mystery. Just accept my word for it on faith. And that's just the logic theists use in their discussions of evil.

Afghanistan would have been difficult enough without Iraq. Iraq made it impossible. The argument that had we just focused on Afghanistan we'd now be okay is persuasive, but it omits the fact that we weren't supposed to get involved in nation-building in Afghanistan.

Originally the big argument was that they wanted to call it "raw and uncut" and I told them I had a problem with that. When you say "raw" it implies that my show is dirty and that's not the case.