Quotes About Catholic

If we get you in the early years of your life and we fill your head with all of the Catholic stories, then it's very hard for you to stop being Catholic. Catholics are Catholics because they like being Catholic.

I was nurtured in the church; I went to a Catholic school; I was an altar boy; I went to a Catholic university; I was steeped in the moral tradition of the Catholic Church. My Catholicism plays a very strong role. But I thought President John F.Kennedy answered rather well when he said that ultimately my conduct as a public official does not come ex cathedra from Rome; it comes from my conscience.

The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.

If you listen to the Catholic bishops you would think that Catholics are against contraception and legal abortion, but if you ask actual Catholics, you discover that more than 90% of Catholic women use contraception and Catholic women seem to need and choose legal abortion at about the same rate as everybody else. The problem is that the backlash occupies positions of power, not that it represents the majority of people.

I believe that this Republic will endure for many centuries. If so there will doubtless be among its Presidents Protestants and Catholics, and very probably at some time, Jews. I have consistently tried while President to act in relation to my fellow Americans of Catholic faith as I hope that any future President who happens to be Catholic will act towards his fellow Americans of Protestant faith. Had I followed any other course I should have felt that I was unfit to represent the American people.

I was raised Irish Catholic, but I don't consider myself Irish Catholic: I consider myself me, an American.

And so, lastly, does the very name of "Catholic", which, not without reason, amid so many heresies, the Church has thus retained; so that, though all heretics wish to be called Catholics, yet when a stranger asks where the Catholic Church meets, no heretic will venture to point to his own chapel or house.

The Catholic Church had strict racial attitudes and intolerance for anybody who was not Catholic. When I look at a lot of Black ministers and what went on in the Black church, I was more caught up with those who were in Cadillacs and shiny suits than I was with those who were Kingian in their style.

A move of the Spirit of God is coming to the Catholic Church. The youth in particular will be ignited with a fresh fire of zeal and passion for Christ and His Gospel. A radical company of Believers will arise in the Catholic Church during this move, and they will release a flow of God's love and truth into the nations.

Do I address issues of the spirit, of the soul, in my work? Yes, definitely. As for being a Catholic poet, I was born in, and into, Catholicism - Eastern Rite Maronite and Melkite Catholicism. Not being Catholic has never been a choice for me - it's in my family, my ancestry, going back centuries. Catholicism, for me, is always here.

Once a Catholic always a Catholic.

In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands.

If I were a Catholic, I'd be asking what's going on here. I really would. "The pope also broke with his predecessors by suggesting that Catholic lawmakers are free to vote for same-sex marriage and civil unions."

I was raised a Catholic and when you're raised a Catholic they don't teach you to think for yourself. You're taught not to think too deeply about things.

As a Catholic, you can have two views on capital punishment. You can think, let Caesar do what Caesar needs to do, and the law says you can impose capital punishment, so you impose it. You can [also] be a Catholic who says we can't kill, we can't kill babies and we can't kill adults. If you let a decision be driven by your personal views, then you are not doing what a judge needs to do, which is enforce the laws of the society that you are in. But you can control your own behavior, and that is the choice that the church and God gives us - what kind of people are we going to be.

It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.

The Roman Catholic church... carries the immense power of very directly affecting women's lives everywhere by its stand against birth control and abortion

The Catholic Church must be the biggest corporation in the United States. We have a branch office in every neighborhood. Our assets and real estate holdings must exceed those of Standard Oil, A.T.&T., and U.S. Steel combined. And our roster of dues-paying members must be second only to the tax rolls of the United States Government.

When I went to Catholic high school in Philadelphia, we just had one coach for football and basketball. He took all of us who turned out and had us run through a forest. The ones who ran into the trees were on the football team.

Catholic theology accounts for the fact that there's evil in the world. People say, well, how could God let this happen. Well, what God did was set the mechanism in motion and then allow people to do the best they can under the circumstances that they're dealt in order to gain grace and get into heaven.

I feel like if I am physically and emotionally able to be at the theater, I will be there. I don't like not being there - I don't like playing hooky. I am just one of those people who feels really, really guilty if I am not there - maybe it's part of being Catholic.

If I were not an atheist, I think I would have to be a Catholic because if it wasn't the forces of natural selection that designed fish, It must have been an Italian.

Let us pray for the Catholic Church; for the Churches throughout the whole world; that is, for their truth, unity, and stability; that in all charity may flourish, and truth may live. For our own Church, that what is lacking in it may be supplied; what is unsound, corrected; that all Heresies, Schisms, Scandals, as well public as private, may be removed. Correct the wandering, convert the unbelieving, increase the faith of the Church, destroy Heresies, discover the crafty enemies, crush the violent.

I thought Daredevil was kind of cool because he couldn't do anything. I mean, he's blind. It wasn't that he could fly. His major power was an impediment. So I was intrigued. When I took over he was kind of like Spider-Man-lite, but I was able to project a lot of my Catholic imagery onto it. And I'd always wanted to do a crime comic.

One might just as well trust in the "good luck" of a rabbit's foot as to hope for spiritual benefit from a Catholic scapular, medal, crucifix, or relic of an alleged "saint."

I'm an Episcopal, which is Catholic Lite. It's like same religion, half the guilt.

Just went to a lovely Catholic wedding. I need a drink. They didn't even offer us water. Well they did, but it was Holy water.

When we passed a Catholic church, I recalled, he said, "You think your dad's a good chemist? They're turning soda crackers into meat in there. Can your dad do that?

I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

It may very well be that people in San Francisco don't think we have any culture in Nebraska, but we have a different culture, and it's a very deep culture. We have these Czech immigrants, who are making this marvelous ethnic food and their Catholic lives and it's very fascinating stuff.

I went to work for Catholics United for the Faith, and I basically found myself in the midst of the traditionalist branch of the Catholic revival. There is an intellectual rigor that is very much valued there and that I was in awe of.

The observance of Lent is the very badge of Christian warfare. By it we prove ourselves not to be enemies of Christ. By it we avert the scourges of divine justice. By it we gain strength against the princes of darkness, for it shields us with heavenly help. Should men grow remiss in their observance of Lent, it would be a detriment to God’s glory, a disgrace to the Catholic religion, and a danger to Christian souls. Neither can it be doubted that such negligence would become the source of misery to the world, of public calamity, and of private woe.

I believe in an America that is officially neither Catholic, Protestant, or Jewish - where religious liberty is so indivisible that an act against one church is treated as an act against all.

If a person is gay and seeks God and has good will, who am I to judge him? The Catechism of the Catholic Church explains this very well. It says they should not be marginalized because of this (orientation) but that they must be integrated into society. The problem is not having this orientation. We must be brothers.

Neither the true faith nor eternal salvation is to be found outside the Holy Catholic Church.

I think by all accounts in the same way we look back on the anti-Catholic and anti-Jewish sentiments of our history with shame and derision and with a healthy dose of mockery, that's how we will very likely look back on this sort of anti-Muslim sentiment as well in the next generation.

I'm a Catholic by background. I was raised in Goa, a part of India that was visited by Portuguese missionaries a few hundred years ago, which explains my last name.

G.K. Chesterton, who was part of a Catholic conservatism that was kind and loving, not reactionary or hateful, said "We're all in the same boat in a stormy sea and we owe each other a terrible loyalty." I think that's profoundly true, yet it's difficult to have civil dialogue right now with other Christians, so how can we possibly talk to "all the nations"?

One nice thing about growing up Catholic is it makes you open-minded about other people's religions, since ours is nuttier than yours.

Like most Catholic boys, I wanted to be Jesus Christ. I could never get the turn-the-other-cheek thing down, though.

The idea of right and wrong, being righteous, acknowledging when you make a mistake, repentance - all these important things I got from my Catholic background.

I was still rooting for Notre Dame.It's like there's the cultural Catholic experience.

It is odd that neither the Church nor modern public opinion condemns petting, provided it stops short at a certain point. At what point sin begins is a matter as to which casuists differ. One eminently orthodox Catholic divine laid it down that a confessor may fondle a nun's breasts, provided he does it without evil intent. But I doubt whether modern authorities would agree with him on this point.

If you're going to do a thing, you should do it thoroughly. If you're going to be a Christian, you may as well be a Catholic.

I knelt and prayed, and the strongest truth came over me. Didn't matter if God in his heaven was a Catholic or a Protestant God, or the God of the Hindus. What mattered was something deeper and older and more powerful than any such image - it was a concept of goodness based upon the affirmation of life, the turning away from destruction, from the perverse, from man using and abusing man. It was the affirmation of the human and the natural.

[My catholic education] sticked with me. It caused the rage I had to make 'Pink Flamingos.'

What we're about is a manifestation of the Catholic roots of Boston College.

I think just the above things. I think I wanted to learn from both cultures. So, I think the music is a little more reflective of the... Catholic culture but the theology, obviously, is much more Reformational.