Quotes About Decide

If you have not done so yet, decide to decide.

Saudi Arabia will have to decide its own path, and I don't know if it will decide a path like any other nation in the region or if it will design something that is unique to Saudi Arabia.

All we wanted to do was to make live records all available. For us, the idea is to make it all available and let people decide which ones they like better. It's not for us to decide. We don't care about that. What we're interested in is the idea that we made these recordings, and they're not doing anybody a damn bit of good sitting in a closet.

If you do not decide to be happy, very few people can make you happy. If you decide to be happy, very few people can make you unhappy.

I'm just another guy who sits there day to day in the office, watching what's happening, and goes, 'This is something that's not our place to decide.' The public needs to decide whether these programs or policies are right or wrong.

What managers decide to stop doing is often more important than what they decide to do.

If you sat with a pencil and jotted down all the decisions you've taken in the past week, or, if you could, over your lifetime, you would realize that almost all of them have had asymmetric payoff, with one side carrying a larger consequence than the other. You decide principally based on fragility, not probability. Or to rephrase, You decide principally based on fragility, not so much on True/False.

The world is in the condition it is in because of you, and the choices you have made - or failed to make. (Not to decide is to decide.) The Earth is in the shape it's in because of you, and the choices you have made - or failed to make. Your own life is the way it is because of you, and the choices you have made - or failed to make.

That's the way most everyone gets here. It's really quite simple: every time you decide something without having a good reason, you jump to Conclusions whether you like it or not. It's such an easy trip to make that I've been here hundreds of times.

I realised that if you get yourself labeled as the funny one, people don't look any further. I've used that as I've got older. It's controlling: I decide what part of my personality you're seeing. I don't want you to look at me, I really don't. I don't want you to comment on my clothes, my hair or the way I look.

[Hillary Clinton] is going to decide war, peace, and health, education, livelihood for my kids. I want the best person.

You have to decide when it is time to move on. I was dancing on Broadway for many years. Then everyone was either getting injured or retiring and I was dancing with younger dancers.

Placing "amicable" and "separation" together creates an oxymoron - we don't usually decide to end a partnership until the very sight of our soon-to-be ex fills us with disgust, misery, agony or a combination of all three.

The increasing tendency towards seeing people in terms of one dominant ‘identity’ (‘this is your duty as an American’, ‘you must commit these acts as a Muslim’, or ‘as a Chinese you should give priority to this national engagement’) is not only an imposition of an external and arbitrary priority, but also the denial of an important liberty of a person who can decide on their respective loyalties to different groups (to all of which he or she belongs).

Nobody gets to say who we love, or who we lay down beside, or take as our husband, lover, life, or bride. Nobody gets to decide what's for some, that others should hide. Pride. Nobody gets to choose but YOU.

Rather than rewriting the law under the pretense of interpreting it, the Court should have left it to Congress to decide what to do about the Act's limitation of tax credits to state Exchanges.

Whatever character you're playing you have to complete the entire interior infrastructure, whatever it is - but what gets divulged or what people completely understand depends on the script and what you decide to show. But you have to know it.

Sometimes the reader will decide something else than the author's intent; this is certainly true of attempts to empirically decipher reality.

We've done a lot of studies to see when they do happen, why, and I mean there's a variety of reasons. But one, it starts with a commitment where they decide this is going to be who we are. Maybe it's out of their faith, a new way of looking at their faith, that we must be integrated across race.

As long as Iran's aggressive policies continue, it's going to be bad for the region. Iran has to decide whether it wants a revolution or a nation-state.

The way I understood purgatory - and maybe you've got a different version - but in Chicago in the '70s, the idea was it was like detention. You had screwed up and you go over there in purgatory and you sit there until the end of days and then we'll decide. You'd made your mistake, and you were in prison, and it's not terrible and it's not great, and you feel a little crappy because you were not in the presence of God.

All the people ought to decide, but now most states are tossed on the scrap heap and ignored

Advisers advise, and ministers decide.

You got dealt some crappy cards. But you're the one who has to decide how to play them.

Our philosophy about activity and our attitude about hard work will affect the quality of our lives. What we decide about the rightful ratio of labor to rest will establish a certain work ethic. That work ethic - our attitude about the amount of labor we are willing to commit to future fortune - will determine how substantial or how meager that fortune turns out to be.

We cannot survive as a free nation when some men decide that others are not fit to live and should be abandoned to abortion or infanticide...t here is no cause more important for preserving that freedom than affirming the transcendent right to life of all human beings, the right without which no other rights have any meaning.

I think the biggest, saddest thing that happens in our lives is that we just don't embrace the things that could make it better because they don't seem to make it better at any given moment or we can't decide how to get across the aisle to that person.

When people decide to talk publicly about poetry as an art form and how it's received, they often get very abject about it: "Nobody reads poetry," and then a thousand people write back, "No, we read poetry." There's an abundance of this negative preaching to the choir, and it's very similar to the experience I'm having.

You can do anything you decide to do.

As biological organisms made of matter, we are subject to the laws of physics and biology: as conscious persons who create our own history we are free to decide what that history shall be. Without science, we should have no notion of equality; without art, no notion of liberty.

As we're growing closer to God, I ask people to decide when God wants them to stay planted exactly where they are.

You can't just decide to take the subject matter of The Bible and figure out you can just change what you want. I mean, the audience knows, and if you give them a Biblical story, you better get it right.

Everything is something you decide to do, and there is nothing you have to do.

And as a matter of fact, governments don't act, governments only react. The bankers make the decisions, and then governments decide how are we going to adjust to this. Government can't do anything unless the bank gives them the money to do it.

Dream and love are just words - until you decide to experience them

Nobody gets everything in this life. You decide your priorities and you make your choices. I'd decided long ago that any cake I had would be eaten.

The trouble with blaming powerless people is that although it's not nearly as scary as blaming the powerful, it does miss the point. Poor people do not shut down factories... Poor people didn't decide to use 'contract employees' because they cost less and don't get any benefits.

For a while Bastian stood motionless. He was so stunned by what he had just heard that he couldn't decide what to do... What he had hoped was his ruin and what he had feared his salvation.

We live in a world of competing narratives. In the end, we have to decide for ourselves which is right. And having made that decision, we then need to inhabit the story we trust.

I traveled for seven years, and when I came back home I was completely lost. I didn't know what to do with my life, so I decided to let people decide for me. For month I followed strangers on the street. For the pleasure of following, not because the party interested me. I photographed them without their knowledge, took note of their movements, and finally lost sight of them. At the end of January 1980, I chose a man and followed him to Venice. That's how I started. That's all.

I told my parents when I was three that I wanted to be in movies. I don't know what I saw at three years old that would make me decide that's a job and I want to have that job. But I was very confident, very sure that's what I wanted to do. I didn't do anything about it. I didn't prove it to myself or anything. I just knew.

We have become a plague upon ourselves and upon the Earth. It is cosmically unlikely that the developed world will choose to end its orgy of fossil energy consumption, and the Third World its suicidal consumption of landscape. Until such time as Homo Sapiens should decide to rejoin nature, some of us can only hope for the right virus to come along.

Do people choose the art that inspires them — do they think it over, decide they might prefer the fabulous to the real? For me, it was those early readings of fairy tales that made me who I was as a reader and, later on, as a storyteller.

I think that the Occupy movement is, in one sense, the public saying that they should be the ones to decide who's too big to fail.

We are not shrinking from talking to Saudis or anyone else in the region, but it is up to each nation in the region to decide on its own how it will proceed and at what pace. There are other nations in the region that had similar policies to Saudi Arabia that are starting to make changes, such as Bahrain, Kuwait, Qatar, Morocco. And so it takes time but when you see the need for such changes, then changes tend to follow.

If you put your hand into a fire, does anyone have to tell you to move it? Do you have to decide? No: When your hand starts to burn, it moves. You don’t have to direct it; the hand moves itself. In the same way, once you understand, through inquiry, that an untrue thought causes suffering, you move away from it.

From tonight onwards, take complete control of your life. Decide, once and for all, to be the master of your fate. Run your own race. Discover your calling and you will start to experience the ecstasy of an inspired life.

Email is a system that delivers other people's priorities to your attention. It's up to you to decide when that priority should be managed into your world. It's not the other way around.