Quotes About Gods

Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.

But it seems that something has happened that has never happened before; though we know not just when, or why, or how, or where. Men have left God not for gods, they say, but for no gods; and this has never happened before. That men both deny gods and worship gods, professing first Reason, and the money, and power, and what they call life, or race, or dialect.The church disowned, the tower overthrown, the bells upturned, what have we to do but stand with empty hands and palms upturned in an age which advances progressively backwards?

This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.

We may give our human loves the unconditional allegiance which we owe only to God. They they become gods: then they become demons. Then they will destroy us, and also destroy themselves. For natural loves that are allowed to become gods do not remain loves. They are still called so, but can become in fact complicated forms of hatred.

If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.

The point which I should first wish to understand is whether the pious or holy is beloved by the gods because it is holy, or holy because it is beloved of the gods.

The gods are immortal men, and men are mortal gods.

To them that ask: Where hast thou seen the Gods, or how knowest thou certainly that there be Gods, that thou art so devout in their worship? I answer: Neither have I seen my own soul, and yet I respect and honor it.

It is expedient that there should be gods, and, since it is expedient, let us believe that gods exist.

I don't expect that the scientific community now embraces and kisses me 'Oh wonderful, great you did!' we have to live with critics, this is normal. Chariots of the Gods was full of speculation, I had 238 question marks. Nobody read the question mark. They always said: Mr. Von Daniken is saying... I did not say, I asked the questions, would that be a posibility? In Chariots of the Gods, I made clear difference between a speculations and facts.

So too, since Christ has in principle defeated the fallen "gods" (principalities and powers) who have for ages inspired injustice, cruelty and apathy toward the weak, the poor the oppressed and the needy (Ps. 82), the church can hardly carry out its role in manifesting, on earth and in heaven, Christ's victory over these gods without taking up as a central part of its missions just these causes. We can, in truth, no more bifurcate social concerns and individual salvation than we can bifurcate the cosmic and anthropocentric dimensions of Christ's work on the cross.

It is not for the gods to decide whether or not Man exists - it is for Man to decide whether or not the gods exist.

Are you mad? (Artemis) Yes, I am. Mad at this world where we are nothing to the gods. Mad at the Fates who put us here for no purpose except to toy with us for their petty amusement. I wish all of the gods were dead and gone. (Acheron)

‎For Tempus...was a dozen storm gods' avatar; no army he sanctified could know defeat; no war he fought could not be won. Combat was life to him; he fought like the gods themselves.

It is said that whomsoever the gods wish to destroy, they first make mad. In fact, whomsoever the gods wish to destroy, they first hand the equivalent of a stick with a fizzing fuse and Acme Dynamite Company written on the side. It's more interesting, and doesn't take so long.

And again: No more gods! no more gods! Man is King, Man is God! - But the great Faith is Love!

Man invented the gods. Then the gods went off on their own, but not far.

If there are any gods whose chief concern is man, they can't be very important gods.

The burden of all song and praise "unto the Highest" has been that God stands for justice and mercy. Yet injustice among men is ever on the increase; the outrages committed against the masses in this country alone would seem enough to overflow the very heavens. But where are the gods to make an end to all these horrors, these wrongs, this inhumanity to man? No, not the gods, but MAN must rise in his mighty wrath. He, deceived by all the deities, betrayed by their emissaries, he, himself, must undertake to usher in justice upon the earth.

Greece is the home of the gods; they may have died but their presence still makes itself felt. The gods were of human proportion: they were created out of the human spirit.

If I and my two children cannot move the gods, the gods must have their reasons.

When an unconquered country is conquered, people are killed... . That the beloved of the Gods finds very pitiful and grievous. ... If anyone does him wrong, it will be forgiven as far as it can be forgiven... . The beloved of the Gods considers that the greatest of all victories is the victory of righteousness.

Scapegoating worked in practice while it still had religious powers behind it. You loaded the sins of the city on to the goat’s back and drove it out, and the city was cleansed. It worked because everyone knew how to read the ritual, including the gods. Then the gods died, and all of a sudden you had to cleanse the city without divine help. Real actions were demanded instead of symbolism The censor was born, in the Roman sense. Watchfulness became the watchword: the watchfulness of all over all. Purgation was replaced by the purge.

I think Gods wrath and purgatory are the only things keeping me on the straight and narrow. I like the idea of purgatory. Its like a cosmic do-over.

The Garden of Eden presents the same story: If you want to make yourself gods, you'll find you're akin to the animals.

That power of the Gods which orders for the good things which are not uniform, and which happen contrary to expectation, is commonly called Fortune, and it is for this reason that the Goddess is especially worshipped in public by cities; for every city consists of elements which are not uniform.

the arts of Mexico are heavy with the weight of the past, of gods that demanded the sacrifice of a thousand beating hearts in a day, of a world that ended every fifty-two years, of warriors who rushed into battle wearing the heads of jaguars or clothed in the flayed skins of their human victims.

For every nation that lives peaceably, there will be many others to grow hard and push their arrogance to extremes; the gods attend to these things slowly. But they attend to those who put off God and turn to madness.

Consciously or unconsciously, most theists see in gods and devils, heaven and hell, reward and punishment, a whip to lash the people into obedience, meekness and contentment.... The philosophy of atheism expresses the expansion and growth of the human mind. The philosophy of theism, if we can call it a philosophy, is static and fixed.

Good and evil have nothing to do with gods. It has to do with us.

Those who the gods seek to destroy first, learn how to play golf.

In our own hearts, we mold the whole world's hereafters; and in our own hearts we fashion our own gods.

Then he will be called Acheron for the River of Woe. Like the river of the Underworld, his journey shall be dark, long and enduring. He will be able to give life and to take it. He will walk through his life alone and abandoned – ever seeking kindness and ever finding cruelty. May the gods have mercy on you, little one. No one else ever will. (Oracle)

There are Universes begging for Gods, yet he hangs around this one looking for work.

We want Shraddhâ, we want faith in our own selves. Strength is life, weakness is death. 'We are the Âtman, deathless and free; pure, pure by nature. Can we ever commit any sin? Impossible!' - such a faith is needed. Such a faith makes men of us, makes gods of us. It is by losing this idea of Shraddha that the country has gone to ruin.

I figure the world is basically a machine. I don't know who made it, if it was the Fates, or the gods, or the capital-G god or whatever. But it chugs along the way it's supposed to most of the time. Sure, little pieces break off and stuff goes haywire once in a while, but mostly... things happen for a reason.

When the anger of the gods is incurred, wealth or power only bring more devastating punishment.

Of all the gods, Death only craves not gifts: Nor sacrifice, nor yet drink-offering poured Avails; no altars hath he, nor is soothed By hymns of praise. From him alone of all The powers of heaven Persuasion holds aloof.

For gods' sake, Strider," Torin snapped. "Open your mouth and form some words. While you're at it, stop staring at the angel like he's a tasty treat.

American Gods is about 200,000 words long, and I'm sure there are words that are simply in there 'cause I like them. I know I couldn't justify each and every one of them.

Am I doing anything? I do it with reference to the good of mankind. Does anything happen to me? I receive it and refer it to the gods, and the source of all things, from which all that happens is derived.

As a breath on glass, - As witch-fires that burn, The gods and monsters pass, Are dust, and return. (“The Face of the Skies”)

Now when the ancient Egyptians, awestruck and wondering, turned their eyes to the heavens, they concluded that two gods, the sun and the moon, were primeval and eternal; and they called the former Osiris, the latter Isis.

UFO mythology is similar to the message of the classical religions where God sends his Angels as emissaries who offer salvation to those who accept the faith and obey his Prophets. Today, the chariots of the gods are UFOs. What we are witnessing in the past half century is the spawning of a New Age religion.

The gods and their tranquil abodes appear, which no winds disturb, nor clouds bedew with showers, nor does the white snow, hardened by frost, annoy them; the heaven, always pure, is without clouds, and smiles with pleasant light diffused.

After men have got their exaltations and their crowns--have become Gods, even the sons of God--are made Kings of kings and Lords of lords, they have the power then of propagating their species in spirit; and that is the first of their operations with regard to organizing a world. Power is then given to them to organize the elements, and then commence the organization of tabernacles.

I would not describe myself as a political writer except in the sense that the personal is political, which is something that I do strongly believe. And in that sense American Gods is a very personal novel and a political novel. I was trying to describe the experience of coming to America as an immigrant, the experience of watching the way that America tends to eat other cultures.

In a room sit three great men, a king, a priest, and a rich man with his gold. Between them stands a sellsword, a little man of common birth and no great mind. Each of the great ones bids him slay the other two. ‘Do it,’ says the king, ‘for I am your lawful ruler.’ ‘Do it,’ says the priest, ‘for I command you in the names of the gods.’ ‘Do it,’ says the rich man, ‘and all this gold shall be yours.’ So tell me—who lives and who dies?