Quotes About Gods

There is one god, greatest among gods and men, who bears no similarity to humans either in shape or thought... but humans believe that the gods are born like themselves, and that the gods wear clothes and have bodies like humans and speak in the same way... but if cows and horses or lions had hands or could draw with the hands and manufacture the things humans can make, then horses would draw the forms of gods like horses, cows like cows, and they would make the gods' bodies resemble those which each kind of animal had itself.

The truth wears longer than all the gods; for it is only in the truth's service, and for love of it, that people have overthrown the gods and at last God himself. "The truth" outlasts the downfall of the world of gods, for it is the immortal soul of this transitory world of gods; it is Deity itself.

Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.

This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.

It is useless saying that we do not accept the gods of the primitive world. In form, no; in essence, yes. The fact before us is that all ideas of gods can be traced to the earliest stages of human history.... There is an unbroken line of descent linking the gods of the most primitive peoples to those of modern man. We reject the world of the savage; but we still, in our churches, mosques, synagogues and temples, perpetuate the theories he built upon that world.

Men create their own gods and thus have some slight understanding that they are self-fabricated. Women are much more susceptible, because they are completely oppressed by men; they take men at their word and believe in the gods that men have made up. The situation of women, their culture, makes them kneel more often before the gods that have been created by men than men themselves do, who know what they've done. To this extent, women will be more fanatical, whether it is for fascism or for totalitarianism.

It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!"

The idea that we are the gods now, and we are doing things that our ancestors think are god-like is not a rhetorical question. You know what I mean? We really are as gods.

There are times when we can feel destiny close around us like a fist around a doorknob. Sure, we can resist. But a knob that won't turn, a door that sticks and never budges, is a nuisance to the gods. The gods may kick in the jamb. Worse, they may walk away in disgust, leaving us to hang dumbly from our tight hinges, deprived of any other chance in life to swing open into unnecessary risk and thus into enchantment.

First, let us be Gods, and then help others to be Gods. "Be and make." Let this be our motto. Say not man is a sinner. Tell him that he is a God. Even if there were a devil, it would be our duty to remember God always, and not the devil.

The brilliant Schiller was wrong in his Joan of Arc when he said against stupidity the gods themselves contend in vain. It is actually by means of the gods that we make our stupidity and gullibility into something ineffable.

Do you know the primary difference between men and gods? ... Gods don’t think they can become men

God intends us to be like gods, he intends us to be like the Son of God. ... God has conceived in His heart of a plan to make a race of men that would live like gods on the Earth. He has conceived in His heart to have Sons that would live like His Son, the Lord Jesus lived... That we were to be on earth the extension and manifestation of God's life in heaven.

In softball . . . , the softball gods giveth and the softball gods taketh away, but that evens out over the season.

Poor humanity, to saddle the gods with such a responsibility and throw in a vindictive temper. What griefs they hatch for themselves, what festering sores for us, what tears for our prosperity! This is not piety, this oft-repeated show of bowing a veiled head before a graven image; this bustling to every altar; this kow-towing and prostration on the ground with palms outspread before the shrines of the gods; this deluging of vow on vow. True piety lies rather in the power to contemplate the universe with a quiet mind.

So let me tell you what I think about gods. I think a real god is not going to be so scared or angry that he tries to keep other people down…A real god doesn’t care about control. A real god already has control of everything that needs controlling. Real gods would want to teach you how to be just like them.

When a child first catches adults out -- when it first walks into his grave little head that adults do not always have divine intelligence, that their judgments are not always wise, their thinking true, their sentences just -- his world falls into panic desolation. The gods are fallen and all safety gone. And there is one sure thing about the fall of gods: they do not fall a little; they crash and shatter or sink deeply into green muck. It is a tedious job to build them up again; they never quite shine. And the child's world is never quite whole again. It is an aching kind of growing.

Now Peter said by exceeding great and precious promises you become partakers of the divine class. All right, are we gods? We are a class of gods!

An old art spreading rumours about / Paradise, it begs outside the gates / Of the gods: the active gods come out.

There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.

The place whereon the priest formerly raveled out the small intestine of the sacrificial victim for purposes of divination and cooked its flesh for the gods. The word is now seldom used, except with reference to the sacrifice of their liberty and peace by a male and a female fool.

Time has nothing to do with the gifts that the gods give you; it's what you do.

We look at the ancient Greeks with their gods on a mountain top throwing lightning bolts and say, 'Those ancient Greeks. They were so silly. So primitive and naive. Not like our religions. We have burning bushes talking to people and guys walking on water. We're ...sophisticated.'

It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.

Who apart from the gods is without pain for his whole lifetime's length?

The ways of the gods are long, but in the end they are not without strength.

Now, as far as I knew, he (Luke) was still sailing around on his demon-infested cruise ship while the chopped-up Lord Kronos re-formed, bit by bit, in a golden sarcophagus, biding his time until he had enough power to challenge the Olympian gods. In demigod-speak, we call this a “problem.” - Percy, 'The Battle of the Labyrinth

Annabeth:My fatal flaw. That's what the Sirens showed me. My fatal flaw is hubris. Percy: the brown stuff they spread on veggie sandwiches? Annabeth:No, Seaweed Brain. That's HUMMUS. hubris is worse. Percy: what could be worse than hummus? Annabeth: Hubris means deadly pride, Percy. Thinking you can do things better than anyone else... Even the gods.

You're born in pain and pain is what we're in most of the time. And I think that the bigger the pain, the more gods we need.

When a man takes the road to destruction, the gods help him along.

Hestia shook her head. "I am here because when all else fails, when all the other mighty gods have gone off to war, I am all that's left. Home. Hearth. I am the last Olympian

When it turned out that he could, Karou dropped to her knees to genuflect. "Gods of math and physics," she intoned, "I accept your gift of this clever fair-haired boy

The gods weave misfortunes for men, so that the generations to come will have something to sing about.” Mallarmé repeats, less beautifully, what Homer said; “tout aboutit en un livre,” everything ends up in a book. The Greeks speak of generations that will sing; Mallarmé speaks of an object, of a thing among things, a book. But the idea is the same; the idea that we are made for art, we are made for memory, we are made for poetry, or perhaps we are made for oblivion. But something remains, and that something is history or poetry, which are not essentially different.

Now when the ancient Egyptians, awestruck and wondering, turned their eyes to the heavens, they concluded that two gods, the sun and the moon, were primeval and eternal; and they called the former Osiris, the latter Isis.

There are many roads to happiness, if the gods assent.

All our scientific and philosophic ideals are altars to unknown gods.

Kindness is an essential part of Gods work and ours here on earth.

This story never really had a point. It’s just a lull - a skip in the record. We are addresses in ghost towns. We are old wishes that never came true. We are hand grenades (and every word you say pulls the pin). We are all gods, we are all monsters.

If you ever leave me again,’ she said, her eyes stinging, ‘I swear to all the gods-‘ Percy had the nerve to laugh. Suddenly the lump of heated emotions melted inside Annabeth. ‘Consider me warned,’ Percy said. ‘I missed you, too.

Socrates thought and so do I that the wisest theory about the gods is no theory at all.

The gods know what's important, what's wrong about you. They know everything. If you go out searching for the Holy Grail, they won't let you find it.

Those whom the gods chose as their property must not consort with mortals.

What is the difference between the Christian God, and the gods of the other religions?" He simply, yet profoundly answered, "The main difference is this: The God of Christianity exists.

If there are some who talk the same language as myself, then why should I neglect their interests for the sake of some other group of people who are alien and remote? They have their own 'gods and idols' and we have nothing in common. ... If you try to please audiences, uncritically accepting their tastes, it can only mean that you have no respect for them: that you simply want to collect their money.

Gods are nothing without their worshipers; they act on the affairs and the passions of men.

Animals are always goddesses and gods, like the god Anubis. He's the one who's accompanying the souls to the next life, and he's the one who decides if they will be able to cross or not.

Christianity is not rationalism, but faith in Gods revelation. A conspicuous, all-important item in that revelation is the resurrection of the body.

Gods die with men who have conceived them. But the god-stuff roars eternally, like the sea, with too vast a sound to be heard.