Quotes About Questions

Indeed, the only truly serious questions are ones that even a child can formulate. Only the most naive of questions are truly serious. They are the questions with no answers. A question with no answer is a barrier that cannot be breached. In other words, it is questions with no answers that set the limit of human possibilities, describe the boundaries of human existence.

Because you see darling, darling, there are no false questions. All questions in life are true questions. Answers may be false, but questions cannot be false. Sure,they can be dumb, they can be stupid, but never false.

Between the semi-educated, who offer simplistic answers to complex questions, and the overeducated, who offer complicated answers to simple questions, it is a wonder that any questions get satisfactorily answered at all.

Questions are often more effective than statements in moving others. Or to put it more appropriately, since the research shows that when the facts are on your side, questions are more persuasive than statements, don't you think you should be pitching more with questions?

We have a word game in English called "Twenty questions." To play Twenty Questions, one player imagines some object, and the other players must guess what it is by asking questions that can be answered with a "yes" or a "no." I imagine every language has a similar game, and, for those of us who speak the language of science, the game is called The Scientific Method.

It's always interesting to me when one platform of media crosses into another. We've been on the Terry Gross show Fresh Air a couple of times, and I suddenly felt like we could actually represent ourselves as exactly who we are, in this sort of ultra-vivid way. But the weird thing to me is that the questions she asks are in some ways no different than the questions the guy from the high-school paper asks. She might even ask us where we got our name. But something about it, it's like the pH balance of the trajectory of the questions. Maybe it's just her voice.

I want people to come away from my book with questions. Questions about virtue and goodness. Not answers.

I think a lot of people do have questions about life, 'What's the purpose of my life?', 'What's the meaning of my life?', 'Why am I here?' ... It's hard to find a place where you can discuss those issues. You can't go down to the pub and say, 'What do you think the meaning of life is?' But actually, most people have those questions, somewhere in the back of their minds. And if you can find a place where you can discuss it with a group of people who, like you, are outside of the Church, and it's a non-threatening, relaxed environment, quite a lot of people want to do that.

We did that often, asking each other questions whose answers we already knew. Perhaps it was so that we would not ask the other questions, the ones whose answers we did not want to know.

You don't want a million answers as much as you want a few forever questions. The questions are diamonds you hold in the light. Study a lifetime and you see different colors from the same jewel.

I'll always miss Mad Men, of course, but it is interesting to finally answer different questions after nine years. Not that that's a criticism to anyone, but just simply as a character for nine years, you're going to get a lot of the same questions for many, many, many years. This is sort of refreshing.

Children often have been likened to scientists. Both ask fundamental questions about the nature of the universe. Both also ask innumerable questions that seem utterly trivial to others. Finally, both are granted by society the time to pursue their musings.

I have been hired by Allah to get a wage, which if the space between the Earth and sky is filled up with pearls, still (the wage) would be more than it, for each of the questions I may answer you. Therefore, I deserve it that I must not feel tired or exhausted (in answering your questions).

Many people operate as though the definition of faith were, Don't ask questions, just believe. They quote Jesus himself, who taught his followers to have the faith of a child (Mark 10:15). But I once heard Francis Schaeffer respond by saying, "Don't you realize how many questions children ask?"

The indiscreet questioner - and by indiscreet questions I mean questions which it is not conceivably a man's duty either to the community or to any individual to answer - is a marauder, and there is every excuse for treating him as such.

One truth is that suffering raises profound questions with the universe. The other truth is that grace, gift and generosity also raise profound questions.

If you can't, you must. If you must, you can. Most people fail in life because they major in minor things. Quality questions create a quality life. Successful people ask better questions, and as a result, they get better answers. It is in your moments of decision that your destiny is shaped.

Every man, every woman who has to take up the service of government, must ask themselves two questions: ‘Do I love my people in order to serve them better? Am I humble and do I listen to everybody, to diverse opinions in order to choose the best path.’ If you don’t ask those questions, your governance will not be good.

Leadership isn't answering the questions others ask. Leadership is asking others to answer their own questions.

Equity sends questions to Law. Law sends questions back to equity; Law finds it can't do this, equity finds it can't do that; neither can do anything, without this solicitor instructing and this counsel appearing for A, and that solicitor instructing & that counsel appearing for B.

Our job is to ask questions of children so that children internalize these questions and ask them of themselves and their own emerging drafts.

I think in the whole field of questions about what we take to be "real," one of those questions is about the self. When you talk about the self we're always talking about whether it's a construction and it's a construction we're always in the process of working on. I don't think that work ever ends, to some degree.

I think the hardest questions had to do with suffering. It had to do with all of our church members and friends passing through difficult times. Sometimes it's the global climate: tsunamis, earthquakes, radiation. I think these kinds of questions are absolutely the most difficult, yet we need to be ready to respond to them because we have to be able as pastors to walk people through these valleys, these tough times in their lives.

The "brightness" of the 15 percent might or might not indicate a profound feeling for the causes of things; it is largely verbal and symbol-manipulating, and is almost certainly partly an obsessional device not to know and touch risky matter, just as Freud long ago pointed out that the nagging questions of small children are a substitute for asking the forbidden questions.

Right now, I see a lot of alarming trends inside Russia, especially in Siberia, which I represent in the parliament. People start to ask questions: If we mine all the natural resources - if we have all the oil, all the gas, all the coal, all the gold, all the diamonds - why the hell do we need central Russia? They are just eating at our resources. Without Moscow having a response for this, it would face very nasty questions such as one that was asked during my recent reelection campaign - it actually became a slogan of my campaign - "Stop feeding Moscow."

Questions are far more effective than defensive statements. They do not imply agreement, but they do convey interest and a desire to understand and facilitate an environment for peak performance, a central thread of effective leadership.... The next time someone accuses you of virtually anything, ask some questions. Resolving the situation may take more time, but the outcome will likely be more productive for both of you.

I try to take large, general questions that are difficult to resolve and break them down into small, very specific questions that have clear answers.

The official keepers of the Holocaust wage an international campaign to silence the disturbing questions. Most people never even hear the revisionist position because Jewish forces dominate the media and block mainstream access to material that questions Holocaust orthodoxy.

Artists try to ask questions, and within our society, unless there are artists, those questions don't get asked. And everybody blames the market.

I didn't resolve the questions... and I find that entertaining. And if my life were to end tomorrow, it would be fulfilled in that manner. I would say, 'The questions have been terrific.'

I read once, which I loved so much, that this great physicist who won a Nobel Prize said that every day when he got home, his dad asked him not what he learned in school but his dad said, 'Did you ask any great questions today?' And I always thought, what a beautiful way to educate kids that we're excited by their questions, not by our answers and whether they can repeat our answers.

He was a man who was charged with the work he did in life because he was not one to ask questions — not so much on account of any natural quality of discretion as because he simply could never think of any questions to ask.

In each age there is a series of pressing questions which must be asked and answered. On the correctness of the questions depends the survival of those who ask; on the quality of the answers depends the quality of the life those survivors will lead.

If sculpture can really deal with the body, because we all inhabit ourselves, and if sculpture can really do that, which it is supposed to be able to do, and through it ask questions, philosophical questions, about being, I think these are all things we work on, all of us in our different ways, so perhaps somewhere in there, there are moments where dumb objects can speak.

His mother had told him that when you looked into the eyes of God at the pearly gates, all the questions you ever had were answered. Ronan had a lot of questions. Waking Glendower might be like that. Fewer angels attending, and maybe a heavier Welsh accent. Slightly less judgment.

The university is a vast public utility which turns out future workers in today's vineyard, the military-industrial complex. They've got to be processed in the most efficient way to see to it that they have the fewest dissenting opinions, that they have just those characteristics which are wholly incompatible with being an intellectual. This is a real internal psychological contradiction. People have to suppress the very questions which reading books raises.

The people were just so lovely and accommodating and had really interesting questions and it was just interesting to see how the show is actually received in so many different countries.

The word 'question' is derived from the Latin quaerere 'to seek,' which is the same root as the word for quest. A creative life is a continued quest, and good questions are useful guides.

We need to challenge our own theology, challenge the curriculum of our Bible schools and our seminaries, and ask simple questions. Are we teaching and producing ministers who have the right message?

I try to get rid of people who always confidently answer questions about which they don't have any real knowledge.

Everything in this world can volunteer some reply, what takes up time is posing the questions.

His [Ben Okri's] work poses very serious questions for the twenty-first century. Among them: To what extent will we allow the indefinable dynamics of something called "destiny" to maintain grief and horror in the world? How hard are human beings willing to fight to achieve and sustain justice, equanimity, or joy? And should progress be called such when it devours what is best within the human spirit?

In the second half of life, the questions become: 'Who, apart from the roles you play, are you? What does the soul ask of you? Do you have the wherewithal to shift course, to deconstruct your painfully achieved identity, risking failure, marginalization and loss of collective approval?' No small task.

I am an act of kneading, of uniting and joining that not only has produced both a creature of darkness and a creature of light, but also a creature that questions the definitions of light and dark and gives them new meanings.

Running through a lot of traditional photojournalism there is an overwhelming sense of... pictures that say something, that define something. I'm not trying to define things. I'm trying to explore things. I'm trying to ask questions.

I've always had some sort of affinity for the ends of things. It depends on the song, I try to explore it in different ways. Sometimes when I think about death I'm thinking of it as a physical character that can teach you things and sometimes I'm thinking of it in a finite sense and other times I'm just asking questions that I can't answer. I don't really like to state my personal belief, because I change my mind too often, but I imagine something peaceful. Whether it's a rest or another world or some kind of eternity, it doesn't seem like a scary thing.

The first time I had a secretary, I was sheepish about being demanding or even asking questions.

Could Afghanistan become another Vietnam? Is the United States facing another stalemate on the other side of the world? Premature the questions may be, three weeks after the fighting began. Unreasonable they are not, given the scars scoured into the national psyche by defeat in Southeast Asia. For all the differences between the two conflicts, and there are many, echoes of Vietnam are unavoidable.