Quotes About Truths

We all have--to put it as nicely as I can--our lower centres and our higher centres. Our lower centres act: they act with terriblepower that sometimes destroys us; but they don't talk.... Since the war the lower centres have become vocal. And the effect is that of an earthquake. For they speak truths that have never been spoken before--truths that the makers of our domestic institutions have tried to ignore.

I now wish that I had spent somewhat more of my life with verse. This is not because I fear having missed out on truths that are incapable of statement in prose. There are no such truths; there is nothing about death that Swinburne and Landor knew but Epicurus and Heidegger failed to grasp. Rather, it is because I would have lived more fully if I had been able to rattle off more old chestnuts — just as I would have if I had made more close friends.

Poets are all who love, who feel great truths, And tell them; and the truth of truths is love.

If they are, then the only ultimate truths are the particulars of concrete experience, and no postulate or general assumption is inherent in science until its proceedings become systematic, or the truths already reached give direction to further research.

The trouble about man is twofold. He cannot learn truths which are too complicated; he forgets truths which are too simple.

I was in my late thirties and decided my intention in life had nothing to do with the acquiring of material things, but rather it was now my intention to experience the evolution of my own soul and to grow spiritually. I wanted to come to know the highest truths of life and to express those truths in action, through myself. I wanted to become the grandest version of the greatest idea I ever held about who I am in regards to my relationship with God.

It must be splendid to command millions of people in great national ventures, to lead a hundred thousand to victory in battle. But it seems to me greater still to discover fundamental truths in a very modest room with very modest means - truths that will still be foundations of human knowledge when the memory of these battles is painstakingly preserved only in the archives of the historian.

...so many great truths must be very gently introduced, with voices soft and the truths themselves understated.

The truths that are found in the Bible are universal truths. And it shapes who you are and guides you throughout your life.

Communism starts with the proposition that there are no universal truths or general truths of human nature.

Writing, therefore, is also an act of courage. How much easier is it to lead an unexamined life than to confront yourself on the page? How much easier is it to surrended to materialism or cynicism or to a hundred other ways of life that are, in fact, ways to hide from life and from our fears. When we write, we resist the facile seduction of theses simpler roads. We insist on finding out and declaring the truths that we find, and we dare to out those truths on the page.

I wish I studied more religions, I wish I read the Bible, the Quran. I think as I get older, I will start to really dive into religions, just because I feel like there's truths in all of those books. Clearly. I'm saying there's truths in all of them.

To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.

Truths cannot be acquired from words out of other people's mouths. Before Truths can be internalized, they must come from one's own realizations and practices. Through a lifetime of personal practice, human beings are capable of revealing all of the secrets of the cosmic essence. You are your own best judge.

Over 5,000 years, states have made surprisingly consistent claims about their duties. They have promised to protect people from threats; promote their welfare; deliver justice and also, perhaps less obviously, uphold truth - originally truths about the cosmos, and more recently truths drawn from reason and knowledge.

Acting is about truths and the more truths you're able to tell and share with your audience the more connection there will be.

Baroque civilization believed in two truths, which for a post-18th-century mindset are exclusive truths - we have to eliminate one to believe the other. They believed in the rational exploration of the universe, and they also believed that there was a hidden spiritual truth. Baroque thinkers were able to live the two at the same time. In any case, for me, it's necessary to live that way also.

The truth of literature and art has always been granted (if it was granted at all) as one of a "higher" order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference.

Words used carelessly, as if they did not matter in any serious way, often allowed otherwise well-guarded truths to seep through.

I think that ordinary people who are placed in extraordinary circumstances find themselves pushed beyond their limits, and learn new truths about themselves.

Allegiance to Jesus and loving the truth are primary truths (2Thessalonians 2 v10). The Body of Christ must tolerate all religions in the sense of greatly valuing the dignity of their people and religious liberties. They possess great dignity before God. Yet, we are not willing to let them go to hell by refusing to love them and tell them the truth about Jesus. A false application of tolerance is foundational in the movements that lead to the harlot religion.

Poetry examines an emotional truth. It's an experience filtered through the personality of the poet. We look to poetry for visions, not scientific truths. The poet's job is to combine new elements. Explore their melting, seeping into one another.

We approach life not just to be able to think about it and talk about it and discover its truths, but also to enjoy it. And so a healthy life really isn't about abstinence or asceticism, it's about enjoying your time on this earth.

I am not a smart man, particularly, but one day, at long last, I stumbled from the dark woods of my own, and my family's, and my country's past, holding in my hands these truths: that love grows from the rich loam of forgiveness; that mongrels make good dogs; that the evidence of God exists in the roundness of things. This much, at least, I've figured out. I know this much is true.

Illusions are the truths we live by until we know better.

The usefullest truths are plainest; and while we keep to them, our differences cannot rise high.

They are men and women who tend to believe that the human being is perfectible and social progress predictable, and that the instrument for effecting the two is reason; that truths are transitory and empirically determined; that equality is desirable and attainable through the action of state power; that social and individual differences, if they are not rational, are objectionable, and should be scientifically eliminated; that all people and societies strive to organize themselves upon a rationalist and scientific paradigm.

There is no tariff so injurious as that with which sectarian bigotry guards its commodities. It dwarfs the soul by shutting out truths from other continents of thought, and checks the circulation of its own.

I have learned as a journalist that if you look long enough and hard enough and carefully enough, most truths are discoverable.

At the heart of the gay marriage argument is an untruth: unions of two men or women are not the same as unions of husband and wife. The law cannot make it so, it can only require us to paint pretty pictures to cover up deep truths embedded in human nature.

The only absolute truth is that there are no absolute truths.

The ancient sages never put their teachings in a systematic form. They spoke in paradoxes, for they were afraid of uttering half-truths. They began by talking like fools and ended by making their hearers wise.

When you are young in this world, you believe that the class of deductive truths about social matters is larger than it turns out to be. [...] I have discovered, to my infinite regret, that most of the serious debates over the basic principles of any political order have an irreducible empirical content.

Interpretation is a task that we repeatedly have to take up and start again from the beginning, Sisyphus-like. But, as Camus said, we must always imagine Sisyphus happy, and this is not so difficult when it's a matter of texts that reveal important truths about being human.

Truth is always stranger than fiction. We craft fiction to match our sense of how things ought to be, but truth cannot be crafted. Truth is, and truth has a way of astonishing us to our knees. Reminding us, that the universe does not exist to fulfill our expectations. Because we are imperfect beings who are self-blinded to the truth of the world’s stunning complexity, we shave reality to paper thin theories and ideologies that we can easily grasp – and we call them truths. But the truth of a sea in all it’s immensity cannot be embodied in one tidewashed pebble.

Paradoxes are the only truths.

After Self-Realisation it is easy to perceive the truth that all these religions were born on the same tree of spirituality, but that those in charge of each religion plucked the flowers from the living source and are now fighting each other with the dead flowers of merely partial truths.

The task of an author is, either to teach what is not known, or to recommend known truths by his manner of adorning them; either to let new light in upon the mind, and open new scenes to the prospect, or to vary the dress and situation of common objects, so as to give them fresh grace and more powerful attractions, to spread such flowers over the regions through which the intellect has already made its progress, as may tempt it to return, and take a second view of things hastily passed over, or negligently regarded.

[Unbelievers] think they have made great efforts to get at the truth when they have spent a few hours in reading some book out of Holy Scripture, and have questioned some cleric about the truths of the faith. After that, they boast that they have searched in books and among men in vain.

We believe in self creation. That's why Buddhists believe in the Four Noble Truths.

Socrates, whose mother was a midwife, used to say that his art was like the art of the midwife. She does not herself give birth to the child, but she is there to help during its delivery. Similarly, Socrates saw his task as helping people to 'give birth' to correct insight, since real understanding must come from within. . . . Everybody can grasp philosophical truths if they just use their innate reason.

As the mind learns to understand more complicated combinations of ideas, simpler formulae soon reduce their complexity; so truths that were discovered only by great effort, that could at first only be understood by men capable of profound thought, are soon developed and proved by methods that are not beyond the reach of common intelligence. The strength and the limits of man

I have thought that wild flowers might be the alphabet of angels, — whereby they write on hills and fields mysterious truths, which it is not given our fallen nature to understand.

The only truths which are universal are those gross enough to be thought so.

Fleeing persecution is not a crime. And we do not seek to pander to a noisy, tiny minority who will never embrace modern multicultural Australia. But there are important truths we must face. There is a history and a reality that we cannot ignore. The challenge before us is real, the questions we grapple with as elemental as life and death.

The primary goal of real education is not to deliver facts but to guide students to the truths that will allow them to take responsibility for their lives.

It is high time that the American people should remember a few home truths, and that we should refuse to become partners with a militarism which is still stalking unchecked under the pretense of national needs and of international justice.

In it he proves that all things are true and states how the truths of all contradictions may be reconciled physically, such as for example that white is black and black is white; that one can be and not be at the same time; that there can be hills without valleys; that nothingness is something and that everything, which is, is not. But take note that he proves all these unheard-of paradoxes without any fallacious or sophistical reasoning.