Zhuangzi Quotes

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The fact is that those who do not see themselves but who see others, who fail to grasp of themselves but who grasp others, take possession of what others have but fail to possess themselves. they are attracted to what others enjoy but fail to find enjoyment in themselves.

Zhuangzi

Heaven does without doing through its purity, Earth does without doing through its calmness.

Zhuangzi

The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.

Zhuangzi

If the Way is made clear, it is not the Way.

Zhuangzi

It is only when the formed learns from the unformed that there is understanding.

Zhuangzi

If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.

Zhuangzi

Do not struggle. Go with the flow of things, and you will find yourself at one with the mysterious unity of the Universe.

Zhuangzi

The World is Large - Its beauty indescrible.

Zhuangzi

The creature born is the creature dying.

Zhuangzi

Life comes from the earth and life returns to the earth.

Zhuangzi

There is a beginning. There is no beginning of that beginning ... There is something. There is nothing.

Zhuangzi

Paraphrased: When Chuang Tzu was about to die, his disciples began planning a splendid funeral. However some disciples expressed concern that given a particular arrangement, birds and kites would eat his remains. Chuang Tzu replied, "Well, above ground I shall be eaten by crows and kites, below it by ants and worms. What do you have against birds?

Zhuangzi

Never admire a man by his strength; judge him in how he uses it- A way is made by walking it

Zhuangzi

He who regards all things as one is a companion of Nature.

Zhuangzi

If you persist in trying to attain what is never attained (It is Tao's gift), if you persist in making effort to obtain what effort cannot get, if you persist in reasoning about what cannot be understood, you will be destroyed by the very thing you seek. To know when to stop, to know when you can get no further by your own action, this is the right beginning!

Zhuangzi

That knowledge which stops at what it does not know, is the highest knowledge.

Zhuangzi

When you're dreaming, you don't know it's a dream. You might even interpret a dream in your dream - and then wake up and realize it was all a dream. Perhaps a great awakening will reveal this to be a dream as well.

Zhuangzi

Are you and I perchance caught up in a dream from which we have not yet awakened?

Zhuangzi

All men know the utility of useful things; but they do not know the utility of futility.

Zhuangzi

Being is thoughtless-beyond and beneath all categories of thought. Expression is the realization of creative thought. Being is still; expression, moving. But then if I do not strive, who will?

Zhuangzi

To be constant is to be useful. To be useful is to realize one's true nature. Realization of one's true nature is happiness. When one reaches happiness, one is close to perfection.

Zhuangzi

I know the joy of fishes in the river through my own joy, as I go walking along the same river.

Zhuangzi

Goods and possessions are no gain in his eyes. He stays far from wealth and honor. Long life is no ground for joy, nor early death for sorrow. Success is not for him to be pround of, failure is no shame. Had he all the world's power he would not hold it as his own. If he conquered everything he would not take it to himself. His glory is in knowing that all things come together in One and life and death are equal.

Zhuangzi

There may be difficulty at the moment, but I will not lose the Virtue that I possess. It is when the ice and snow are on them that we see the strength of the cypress and the pine. I am grateful for this trouble around me, because it gives me an opportunity to realize how fortunate I am.

Zhuangzi

The non-action of the wise man is not inaction. It is not studied. It is not shaken by anything. The sage is quiet because he is not moved, not because he wills to be quiet. . . . Joy does all things without concern. For emptiness, stillness, tranquillity, tastelessness, silence, and non-action are the root of all things.

Zhuangzi

Those that think that wealth is the proper thing for them cannot give up their revenues; those that seek distinction cannot give up the thought of fame; those that cleave to power cannot give the handle of it to others. While they hold their grasp of those things, they are afraid of losing them. When they let them go, they are grieved and they will not look at a single example, from which they might perceive the folly of their restless pursuits - such men are under the doom of heaven.

Zhuangzi

Verily God does not reward man for what he does, but for what he is.

Zhuangzi

The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.

Zhuangzi

To be truly ignorant, be content with your own knowledge.

Zhuangzi

Tao is obscured when men understand only one pair of opposites, or concentrate only on a partial aspect of being. Then clear expression also becomes muddled by mere wordplay, affirming this one aspect and denying all the rest. The pivot of Tao passes through the center where all affirmations and denials converge. He who grasps the pivot is at the still-point from which all movements and oppositions can be seen in their right relationship... Abandoning all thought of imposing a limit or taking sides, he rests in direct intuition.

Zhuangzi

The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.

Zhuangzi

Water becomes clear and transparent when in a quiescent stage. How much the more wonderful will be the mind of a sage when poised in quiescence! It is the mirror of heaven and earth, reflecting the ten thousand things.

Zhuangzi

We cling to our own point of view, as though everything depended on it. Yet our opinions have no permanence; like autumn and winter, they gradually pass away.

Zhuangzi

The Tao has no place for pettiness, and nor has Virtue. Pettiness is dangerous to Virtue; pettiness is dangerous to the Tao. It is said, rectify yourself and be done.

Zhuangzi

Heaven is in everything: follow the light, hide in the cloudiness and begin in what is. Do this and your understanding will be like not understanding and your wisdom will be like not being wise. By not being wise you will become wise later.

Zhuangzi

When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.

Zhuangzi

'I shall have heaven and earth for my coffin and its shell; the sun and moon for my two round symbols of jade, the stars and constellations for my pearls and jewels; and all things assisting as the mourners. Will not the provisions for my funeral be complete? What could you add to them?'

Zhuangzi

The fish trap exists because of the fish. Once you've gotten the fish you can forget the trap. The rabbit snare exists because of the rabbit. Once you've gotten the rabbit, you can forget the snare. Words exist because of meaning. Once you've gotten the meaning, you can forget the words. Where can I find a man who has forgotten words so I can talk with him?

Zhuangzi

If we look on heaven and earth as a single crucible, and on the creator as the founder, would there be any place I could not go? When it is time, I will fall asleep, and when the right time comes, I will wake up again.

Zhuangzi

The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness

Zhuangzi

Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.

Zhuangzi

The right way to go easy is to forget the right way.

Zhuangzi

Good order results spontaneously when things are let alone

Zhuangzi

Love of colors bewilders the eye and it fails to see right. Love of harmonies bewitches the ear, and it loses its true hearing. Love of perfumes fills the head with dizziness. Love of flavors ruins the taste. Desires unsettle the heart until the original nature runs amok. These five are enemies of true life. Yet these are what men of discernment claim to live for. They are not what I live for. If this is life, then pigeons in a cage have found happiness!

Zhuangzi

Who knows when the end is reached? Death may be the beginning of life. How do I know that love of life is not a delusion after all? How do I know that he who dreads to die is as a child who has lost the way and cannot find his way home? How do I know that the dead repent of having previously clung to life?

Zhuangzi

The wise man knows that it is better to sit on the banks of a remote mountain stream than to be emperor of the whole world.

Zhuangzi

If you have grasped the purpose of life there is no point in trying to make life into something it is not or cannot be.

Zhuangzi

The whole world is incapable of judging either right or wrong. but it is certain that actionless action can judge both right and wrong.

Zhuangzi
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