Quotes About Accepting

People have a hard time accepting free-market economics for the same reason they have a hard time accepting evolution: it is counterintuitive. Life looks intelligently designed, so our natural inclination is to infer that there must be an intelligent designer--a God. Similarly, the economy looks designed, so our natural inclination is to infer that we need a designer--a government. In fact, emergence and complexity theory explains how the principles of self-organization and emergence cause complex systems to arise from simple systems without a top-down designer.

It's a very important process of self-recognition, self-introspection, by just daily accepting our creation, accepting what is right in front of us, breathing, letting go, and coming into the heart space and knowing that that fear or the struggle is part of the illusion. Just breathe that truth, because as you breathe, it filters through and you'll find that that tightness, that intensity, the fear, the worry, will dissolve. Just allow yourself not to get stuck in that.

The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.

Ordinary citizens are so accepting of what is going on, grumbling when their material interests were affected, but seemingly accepting the spiritual poverty so characteristic of today.

My immediate family was always very supportive. It was my own fear of the rest of the world not accepting me, the rest of our society not accepting my wish to be an actor.

By accepting responsibility, we take effective steps toward our goal: an inclusive human society on a habitable planet, a society that works for all humans and for all nonhumans. By accepting responsibility, we move closer to creating a world that works for all.

Of course I’ll hurt you. Of course you’ll hurt me. Of course we will hurt each other. But this is the very condition of existence. To become spring, means accepting the risk of winter. To become presence, means accepting the risk of absence.

Charity is having patience with someone who has let us down. It is resisting the impulse to become offended easily. It is accepting weaknesses and shortcomings. It is accepting people as they truly are. It is looking beyond physical appearances to attributes that will not dim through time. It is resisting the impulse to categorize others.

These self-anointed intellectuals are people who think that those who believe in God and Jesus Christ, those who 'cling to their guns and their religion,' are a lower form of animal life, while they, themselves, have no problem whatever accepting Obama as a messiah and, in the past, deifying the likes of Jimmy Carter and Bill Clinton. Let's face it, when you kneel in a church, you're accepting that there is something greater and wiser than yourself in the universe. When, on the other hand, you kneel to a left-wing politician, you're merely emulating Monica Lewinsky.

When you look deeply into your anger, you will see that the person you call your enemy is also suffering. As soon as you see that, the capacity of accepting and having compassion for them is there.

Relations between black and white would be greatly improved if we were more accepting of our fears and our feelings and more vocal about it.

One very powerful and effective way to work with this tendency to push away pain and hold on to pleasure is the practice of tonglen.  In tonglen practice, when we see or feel suffering, we  breathe in with the notion of completely feeling it, accepting it, and owning it.

Innate in nearly every artistic nature is a wanton, treacherous penchant for accepting injustice when it creates beauty and showing sympathy for and paying homage to aristocratic privilege.

We secure our friends not by accepting favours but by doing them.

Optimism can keep a fool from accepting failure.

The most difficult aspect of moving on is accepting that the other person already did.

Accepting new challenges makes me come alive.

Laughing at something is a form of accepting it or at list making peace with it.

When it comes to accepting emotional support or affection, I'm a little guarded and hardened to that.

The true liberation of eroticism lies in accepting the fact that there are a million facets to it, a million forms of eroticism, a million objects of it, situations, atmospheres, and variations. We have, first of all, to dispense with guilt concerning its expansion, then remain open to it's surprises, varied expressions, and mingle it with dreams, fantasies, and emotion for it to attain its highest potency.

For my entire career, I wanted to be a director. When I was in the theater, it was very difficult to get directing jobs, and I fell into the acting by default. I got in the habit of accepting whatever came my way. Not things that I disagreed with, though. It's not like I had aspirations - well, I did have aspirations to play Hamlet, which I ended up doing.

I don't have to worry about setting a good example every day for the purpose of setting an example for Scientology. We should all set a good example in life, but this was with an agenda. Now it's about accepting what is. I have no agenda other than to enjoy my life and enjoy my time with people, for however long it goes...Because I was never really able to enjoy my life. I always had to go to Scientology or give my money to Scientology or give my time to Scientology, and now I'm just able to enjoy what is in my life. I don't have anywhere to get to. This is it.

When we combine acceptance with self-responsibility we can then see that whenever we are in a painful or disturbing situation we have two choices: We can work compassionately to bring something positive to the situation or leave. However, the key is the mental stance that we make the choice from, and thus the first step is always accepting the moment without resistance.

It is difficult to understand these people who democratically take part in elections and a referendum, but are then incapable of democratically accepting the will of the people.

These were people so hungry for love that they were accepting substitutes. There were embracing material things and expecting a sort of hug back. But it never works. You can't substitute material things for love or for gentleness or for tenderness or for a sense of comradeship. Money is no substitute for tenderness, and power is not a substitute for tenderness. I can tell you as I'm sitting here dying, when you most need it, neither money nor power will give you the feeling you're looking for, no matter how much of them you have.

Self-discipline will never make us feel righteous or clean; accepting God's love will.

I don't mind making a fool of myself. I felt like people would be accepting of that because, to me, that seems like an interesting way to do a show. I've always thought that it's interesting to watch people work things out on stage.

Tolerance is the positive and cordial effort to understand another's beliefs, practices, and habits without necessarily sharing or accepting them.

It seemed to me that had Haydn lived to our day he would have retained his own style while accepting something of the new at the same time. That was the kind of symphony I wanted to write: a symphony in the classical style. And when I saw that my idea was beginning to work, I called it the Classical Symphony.

We accept gods that don't speak to us. We accept gods that would place us in a world filled with injustices and do nothing as we struggle. It's easier than accepting that there's nothing out there at all, and that, in our darkest moments, we are truly alone.

Next, feel your heart, literally placing your hand on your chest if you find that helpful. This is a way of accepting yourself just as you are in that moment, a way of saying, "This is my experience right now, and it's okay." Then go into the next moment without any agenda.

Have a policy of pre-emptive forgiveness. Refuse to get offended by petty things. Make a decision early on to cut the other person some slack in everyday life. Then you can take comfort in knowing they'll do it for you, as well. Accepting each other, flaws and all, is what love is all about.

Being an adult means accepting those situations where no action is possible.

To face deflation, you have to have people accepting it and not reacting to it.

Determination and persistence are melded together. Their basis comes from people who stay hungry and don`t allow themselves to get too comfortable. Entering a comfort zone is the fastest way to kill your drive and determination, at which point you begin to accept whatever you have as being "good enough." There is no self-esteem in accepting the status quo. There are tremendous emotional and psychological rewards that come with pushing yourself to break through past limits and, in the process, creating something of value for yourself and others.

The rhetoric of theory is always in a bind. It pronounces ideas and denounces failures to accept or grasp them while insisting that there are no grounds either for accepting or grasping ideas.

It is not what we believe, but why we believe it. Moral responsibility lies in diligently weighing the evidence. We must actively doubt; we have to scrutinize our views, not take them on trust. No virtue attached to blindly accepting orthodoxy, however 'venerable'.

Don't accuse anyone with the temerity to question your sad supernatural fantasies of having a 'closed mind' or being 'blind to possibilities'. A closed mind asks no questions, unthinkingly accepting that which it wants to believe. The blindness is all yours.

I think one important thing that happens in the studio is accepting yourself as the enemy and painting from that point of view. So instead of pointing the finger outward and passing judgment, instead, you start with yourself as your own worst enemy.

We have very stable mechanisms of conflict resolution in terms of labor relations, we have a very good transportation infrastructure, we provide our children with an excellent education and the gap between rich and poor in Germany is relatively narrow. On the other hand, we have trouble accepting change.

As a young boy, Charles Darwin made friends easily but preferred to spend his time taking long, solitary nature walks. (As an adult he was no different. “My dear Mr. Babbage,” he wrote to the famous mathematician who had invited him to a dinner party, “I am very much obliged to you for sending me cards for your parties, but I am afraid of accepting them, for I should meet some people there, to whom I have sworn by all the saints in Heaven, I never go out.”)

My family brought me up to be very assimilated and accepting of everyone. But I do get frustrated when I see other Asians who behave in a way that reflects a stereotype.

As the rain falls and the sun shines, they grow, grow, grow; minds so open, they go through life aware and accepting, seeing light where there's dark, seeing possibility in dead ends, tasting victory as others spit out failure, questioning where others accept. Just a little less jaded, a little less cynical.

The fact that God accepts us should be our motivation for accepting ourselves. If we cannot accept ourselves the way we are, with our limitations and assets, weaknesses as well as strengths, shortcomings as well as abilities; then we cannot trust anyone else to accept us the way we are. We will always be putting on a front, building a facade around ourselves, never letting people know what we are really like deep down inside.

Individualism has really the higher aim. Modern morality consists in accepting the standard of one's age.

People sometimes have a very hard time accepting change.

Now it is usual-but not to say normal-for people to interest themselves primarily in means, without noticing that means exist only in relation to ends and that, in accepting certain means, they unconsciously accept the ends that make them so. In other words, they accept whatever philosophy happens to be embodied in the values and institutions of a particular civilation.

Gratefully accepting the proffered honor, [to inscribe a new legal work to him] I give the leave, begging only that the inscription may be in modest terms, not representing me as a man of great learning, or a very extraordinary one in any respect.