Quotes About Catholic

What does it mean to be Catholic and not a Catholic? I feel adrift, homeless. My Catholic imagination allows me to see the soul as a lit breath, seeking the divine. It persists.

I was born and bred a Catholic. I was brought up a very strong Catholic - I practiced in a seminary for four years, from eleven to fourteen, and trained to be a Catholic priest. So I was very steeped in all that.

The Pope, if nothing else, should be a Catholic. If he were to announce that women would make great priests, except it's a pity that more of them aren't gay, because of the greater compassion they could bring to the task, it might endear him to liberal Catholic commentators , but it would make him something other than a Catholic, in the true sense.

I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.

The funny thing about being Catholic, and I was raised Catholic, is that you identify with the Church, just as part of your character. Nevermind what you believe, it's just who you are.

I went to Catholic school in and out. I'm what you call a recovering Catholic. I have many major issues with the church.

A move of the Spirit of God is coming to the Catholic Church. The youth in particular will be ignited with a fresh fire of zeal and passion for Christ and His Gospel. A radical company of Believers will arise in the Catholic Church during this move, and they will release a flow of God's love and truth into the nations.

I went to Catholic school my entire life. Elementary school was probably my worst time - those are the years when you're figurin' out who you are, and then you've got the added pressure of being on the light-skinned side of things. I've been around - excuse me saying - predominantly white people in Catholic school, who sit around and just talk about black people because they thought they were in the presence of themselves, and they used to talk cool. I felt firsthand the racial prejudice that is still alive today.

I'm not a proselytizer. I was raised Catholic. I am a Catholic.

Do I address issues of the spirit, of the soul, in my work? Yes, definitely. As for being a Catholic poet, I was born in, and into, Catholicism - Eastern Rite Maronite and Melkite Catholicism. Not being Catholic has never been a choice for me - it's in my family, my ancestry, going back centuries. Catholicism, for me, is always here.

I was raised Catholic and went to Catholic school until junior high. I don't believe in transmigration or anything like that. I have resentment for being forced to believe in something. I will always think of the church as an institution and not a comfort.

The concept of 'purgatory' is in Catholic Church dogma, and most black people are not Catholic - mostly their Christian realities focus on heaven or hell. Purgatory is for the expiation of sin, the fact that you are there, and not in hell, means you'll eventually work your way to heaven. The experience of this play, 'Small oak tree', and its psychological architecture, relies on its knowledge of that. Many black people believe that this life, within itself, is a way to work out whatever obligations we have, in order to get to a better place.

[Non-Catholic Christians are] in a gravely deficient situation in comparison with those who, in the [Roman Catholic] church, have the fullness of the means of salvation.

It is immoral to brand children with religion. 'This is a Catholic child.' 'That is a Muslim child.' I want everyone to flinch when they hear such a phrase, just as they would if they heard, 'That is a Marxist child.'

The Roman Catholic Church is for saints and sinners alone - for respectable people, the Anglican Church will do.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

It's great to be recognized when I'm looking for a table at a crowded restaurant, but I still don't put it to best use. I'm such a lump. I won't cut the line. It's my Catholic guilt. I gotta get used to it

The character I play has all these revolutionary ideas. I think the classic thing is that majority people who are criticising it probably have never read the books, and need to. And I'm sure that the Catholic Church, which is being directed as you know, can handle it.

We slit the Catholic throat, stoned the poor on such slogans as wish you could hear and love is all we need.

My mother, father and brothers (I was the youngest of three boys), were all very sarcastic and we were a complete Irish-Catholic family. We didn't talk about our feelings ever, and if we did, we were yelling about them - there was no in-between. That's just carried over so many ways in my life and sabotaged relationships, sabotaged creative stuff.

When we passed a Catholic church, I recalled, he said, "You think your dad's a good chemist? They're turning soda crackers into meat in there. Can your dad do that?

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia's harassment of Baptist preachers, for example, that helped lead to Jefferson's statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.

I just try to be the best Catholic.

Should the Catholic Church find itself discriminated against by the Obama administration on key delivery of services because of the bias and the bigotry of the administration?

Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.

I think being raised within a Mexican Catholic family made magical realism a very natural part of who I am as a person and as a writer. My parents always told us great stories that often had magical elements and roots within Mexican folklore. Also, I remember my father reading a book to me, when I was very young, about the lives of saints. Those were crazy scary stories! Maybe he was trying to scare me into being a good person. In the end, magical realism offers me untethered freedom to explore human frailty and the way we clumsily cobble together our lives on this strange planet.

Aesthetics is not an end in itself. But in our culture, which is becoming more multi-sensory and less respectful of God, we have a responsibility to pay attention to the design of the space where we assemble regularly. In the emerging culture, darkness represents spirituality. We see this in Buddhist temples, as well as Catholic and Orthodox churches. Darkness communicates that something serious is happening.

I went to work for Catholics United for the Faith, and I basically found myself in the midst of the traditionalist branch of the Catholic revival. There is an intellectual rigor that is very much valued there and that I was in awe of.

At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.

Although I am a committed Catholic priest, and nowhere hide that fact, my focus is very much a spiritual journey.

I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.

Tie me up, please... Chantal said. They looked above at some vines and roots hanging down from the grassy area above the depression in the canal they were standing in. She was in his hands-he had to comply. A little bit of kink was one of the most delicious of erotic pleasures. Catholic school girls were often the horniest-Brett could hardly contain his elation.

Celibacy is one of the most unnatural things. It has destroyed so many human beings - millions - Catholic monks, Hindu monks, Buddhist monks, Jaina monks, nuns. For centuries they have been teaching celibacy; and the most amazing thing is, even in the twentieth century, not a single medical expert, physiologist, has stood up and said that celibacy is impossible, that in the very nature of things, it cannot happen.

Many of my ardent admirers would be roundly shocked and disturbed if they realized that everything I believe is thoroughly moral, thoroughly Catholic, and that it is these beliefs that give my work its chief characteristics.

Let us remember Paul VI's words: "For the Catholic Church, no one is a stranger, no one is excluded, no one is far away" (Homily for the closing of the Second Vatican Council, 8 December 1965). Indeed, we are a single human family that is journeying on toward unity, making the most of solidarity and dialogue among peoples in the multiplicity of differences.

I grew up as a Catholic, and there was so much that was beautiful there, and also so much that was troubling. The whole patriarchal thing, the whole male-dominated approach, really bothered me.

I'm disappointed that my own Catholic Church has decided that capital punishment is wrong. Which is pretty hypocritical if you think about it, because they wouldn't even have a religion if it wasn't for capital punishment.

I read a lot of G.K. Chesterton. It was a fairly conventional intellectual path to the Catholic church, I would say.

A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.

You see my next door neighbour worships exhaust pipes, he's a catholic converter.

Catholic schools in our Nation's education have been paramount in teaching the values that we as parents seek to instill in our children.

This is America, where a white Catholic male Republican judge was murdered on his way to greet a Democratic Jewish woman member of Congress, who was his friend. Her life was saved initially by a 20-year old Mexican-American gay college student, and eventually by a Korean-American combat surgeon, all eulogized by our African American President.

It took like 5 hours to complete my virgin Mary. I was raised Catholic and it seemed like a good idea.

My favorite story about O'Connor - one of them - is I was in Toronto at a pro-life conference.I had a session before he was to come on,I thought very moderately - that not have unwanted abortions was to have much more research on contraception. Two true-faith people came out of the audience, wrested the microphone out of my hand and said, `That is im - inappropriate, improper. Pro-lifers do not believe in contraception.' [John] O'Connor's watching this said,`I want to tell you I'm delighted that Nat is not a member of the Catholic Church. We have enough trouble as it is.'

The only people who are obsessed with food are anorexics and the morbidly obese. That, in erotic terms, is the Catholic church, in a nutshell.

Is the Church inimical to science? Growing up as a Catholic and a scientist - I don't see it. One truth is revealed truth, the other is scientific truth. If you really believe that creation is good, there can be no harm in studying science. The more we learn about creation - the way it emerged - it just adds to the glory of God. Personally, I've never seen a conflict.

I was raised in a heavily Catholic family. Early and consistent encounters with mysticism.

The Protestant reformation was an attempt to recast the Christian faith in terms of the new learning of the 16th century, the enlightenment learning. It was the first time that the Christian church did not have the capacity to keep itself unified as it recast itself, so it split into Protestant and Catholic traditions.