Quotes About Consequences

Man demands truth and fulfills this demand in moral intercourse with other men; this is the basis of all social life. One anticipates the unpleasant consequences of reciprocal lying. From this there arises the duty of truth. We permit epic poets to lie because we expect no detrimental consequences in this case. Thus the lie is permitted where it is considered something pleasant. Assuming that it does no harm, the lie is beautiful and charming.

The whole process of nature is an integrated process of immense complexity and it is really impossible to tell whether something that happens in it is good or bad. Because you never know what will be the consequences of the misfortune. Or, you never know what will be the consequences of good fortune.

The most important step you have made or will make in your life is marriage. Its consequences are many, so important and so everlasting.. No other decision will have such tremendous consequences for the future.

In order to develop the willpower it takes to sacrifice, you must first realize that spending all your time and energy pursuing material comforts means you will eventually suffer. It's all about positive and negative consequences. It's very important to be aware that there are long-term consequences [for every action].

It is proper to take alarm at the first experiment on our liberties. We hold this prudent jealousy to be the first duty of citizens and one of the noblest characteristics of the late Revolution. The freemen of America did not wait till usurped power had strengthened itself by exercise and entangled the question in precedents. They saw all the consequences in the principle, and they avoided the consequences by denying the principle. We revere this lesson too much ... to forget it

We live today in a world in which nobody believes choices should have consequences. But may I tell you the great secret that our culture seeks to deny? You cannot escape the consequences of your choices. Time runs in only one direction.

Private choices are not private; they all have public consequences...Our society is the sum total of what millions of individuals do in their private lives. That sum total of private behavior has worldwide public consequences of enormous magnitude. There are no completely private choices.

The clearer you are about the consequences of your actions and the more intensely you desire to enjoy the consequences that your behaviors may lead to, the more motivated you will be.

There are two consequences in history; an immediate one, which is instantly recognized, and one in the distance, which is not at first perceived. These consequences often contradict each other; ... look to the end of an accomplished fact, and you will see that it has always produced the contrary of what was expected from it.

but it is also true, if this brings her any consolation, that if, before every action, we were to begin weighing up the consequences, thinking about them in earnest, first the immediate consequences, then the probably, then the possible, then the imaginable ones, we should never move beyond the point where our first thought brought us to a halt.

It is not rejection itself that people fear, it is the possible consequences of rejection. Preparing to accept those consequences and viewing rejection as a learning experience that will bring you closer to success, will not only help you to conquer the fear of rejection, but help you to appreciate rejection itself.

In other words, the propositions of philosophy are not factual, but linguistic in character - that is, they do not describe the behaviour of physical, or even mental, objects; they express definitions, or the formal consequences of definitions. Accordingly we may say that philosophy is a department of logic. For we will see that the characteristic mark of a purely logical enquiry, is that it is concerned with the formal consequences of our definitions and not with questions of empirical fact.

Particularly when the war power is invoked to do things to the liberties of people, or to their property or economy that only indirectly affect conduct of the war and do not relate to the engagement of the war itself, the constitutional basis should be scrutinized with care. ... I would not be willing to hold that war powers may be indefinitely prolonged merely by keeping legally alive a state of war that had in fact ended. I cannot accept the argument that war powers last as long as the effects and consequences of war for if so they are permanent -- as permanent as the war debts.

The brain is a stubborn organ. Once its primary set of beliefs has been established, the brain finds it difficult to integrate opposing ideas and beliefs. This has profound consequences for individuals and society and helps to explain why some people cannot abandon destructive beliefs, be they religious, political or psychological.

If Trump was just a piddly-ass little hotel owner some place, having the kind of character and manners that he has, he would not be worth our notice. But because he's now been based to this huge stage, then his dimensions become immense. He's not a tragic figure because he doesn't have the capacity to be tragic. But the consequences of his life and his self now are immense; they're threatening to the world and to the sanctity of human life.

We have a higher percentage of the intelligentsia engaged in buying and selling pieces of paper and promoting trading activity than in any past era. A lot of what I see now reminds me of Sodomand Gomorrah. You get activity feeding on itself, envy and imitation. It has happened in the past that there came bad consequences.

Trump might well choose to renege on US obligations (so much for the sanctity of contracts!) and no doubt he would have the agreement of Zionist politicians like Schumer. But the consequences will be the increased isolation of the US - particularly from Europe, whose businesses will just move into Iran while US companies will lose out.

...if [the 9/11/01 attacks] had happened to the Russians, about three major cities in the Middle East would have been parking lots in twenty minute and they wouldn't have worried about the consequences because there would not have been any because the remaining terrorist states would have said 'we get the message.'

I don't want to justify religion in terms of its benefits to us. I believe that, on balance, it does a lot of bad things, too - a tremendous amount. But I don't think that the final justification of religion is the good it does for people. I think the final justification is that it's true, and truth takes priority over consequences. Religion helps us deal with what is most important to the human spirit: values, meaning, purpose, and quality.

No one owns you - no matter what the relationship. You are not here on this earth to fulfill the dreams, wants or wishes of a parent, a mate or a child. You are also not responsible to protect any other person from facing their own consequences or realities. You are here to exist, to develop and to grow and be responsible to and for yourself. In the bigger picture of things, it would be well if you also contributed to making this world a better place to be because you passed through it.

A Warrior knows that everything a person does has enduring consequences.

The warnings about global warming have been extremely clear for a long time. We are facing a global climate crisis. It is deepening. We are entering a period of consequences.

Now it is the least developed world who are not responsible for this climate change phenomenon that bore the brunt of climate change consequences so it is morally and politically correct that the developed world who made this climate change be responsible by providing financial support and technological support to these people.

Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions.

We are saying that if the Holocaust occurred, then Europe must draw the consequences and that it is not Palestine that should pay the price for it. If it did not occur, then the Jews have to go back to where they came from. I believe that the German people today are also prisoners of the Holocaust.

A spine to my films that's become more evident to me is that many are about the choices people make, and the reverberations of those choices. You go this way, or that way, and either way, there's going to be consequences.

Learn what you do not know. Understand the consequences of counting the moments.

What astonishing changes a few years are capable of producing! I am told that even respectable characters speak of a monarchical form of government without horror. From thinking proceeds speaking, thence to acting is often but a single step. But how irrevocable and tremendous! What a triumph for the advocates of despotism to find that we are incapable of governing ourselves, and that systems founded on the basis of equal liberty are merely ideal and falacious! Would to God that wise measures may be taken in time to avert the consequences we have but too much reason to apprehend.

The teachings of the Gospel have direct consequences for our way of thinking, feeling and living.

All that we can hope from these inspirations, which are the fruits of unconscious work, is to obtain points of departure for such calculations. As for the calculations themselves, they must be made in the second period of conscious work which follows the inspiration, and in which the results of the inspiration are verified and the consequences deduced.‎

We are free to choose our paths, but we can't choose the consequences that come with them.

If you are prepared to accept the consequences of your dreams then you must still regard America today with the same naive enthusiasm as the generations that discovered the New World.

Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?

The Iraq War is the largest strategic blunder in U.S. history … On every level - moral, strategic, military and economic - Iraq was a failure. And it was you, Mr. Bush and Mr. Cheney, who started this war. It is you who should pay the consequences.

Hygiene is the corruption of medicine by morality. It is impossible to find a hygienist who does not debase his theory of the healthful with a theory of the virtuous. ... The aim of medicine is surely not to make men virtuous; it is to safeguard them from the consequences of their vices.

In India, there are real consequences to inattention; drivers who jeopardize pedestrians can be lynched on the spot.

What really gets me is this - it's very ironic that those who are most critical of extra tax are those who are most vociferous in demanding extra expenditure. What gets me even more is that having demanded that extra expenditure they are not prepared to face the consequences of their own action and stand by the necessity to get the tax to pay for it. I wish some of them had a bit more guts and courage than they have.

Scepticism is effortful and costly. It is better to be sceptical about matters of large consequences, and be imperfect, foolish and human in the small and the aesthetic.

We're all flawed heroes. Responsibility is power. Take responsibility for the consequences of your actions, and the world is yours. Everything is a choice.

Failing to graduate a populace that values reading has long-term consequences for everyone.

I just heard that some lead was coming into Newark into schools, and I asked the question, "Whose schools?" They said, "The Black and the Brown." Is that an accident? I don't think so. We are being designed to be destroyed - and unless we see that, and come together as a people under vicious attack we will suffer the consequences of evil that's in high places.

I'm not interested in embarrassing the United States. We as a nation need to foster a broader understanding of national security, and when in the name of national security the US government both overtly and covertly aligns itself with the apartheid state and against heroic freedom fighters for racial justice ... Not only in 1962 but also keeping in mind that Mandela was on the US terror watch list until 2008, that kind of myopic understanding of national security has devastating consequences.

I gravitate towards the utopian potentials of digital space (post race, post gender, post human etc.), but understand that people live in real bodies that experience real consequences based on how they are gendered, sexed, raced and classed.

To regard states of distress in general as an objection, as something which must be abolished is the greatest nonsense on earth; having the most disastrous consequences, fatally stupid- almost as stupid as a wish to abolish bad weather - out of pity for the poor.

We must love all facts, not for their consequences, but because in each fact God is there present.

Health systems usually deal with the consequences of violence. We normally, in the health system, don't have the tools to prevent it, because these require policy interventions in every arena.

That democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something so utterly different that few of those who wish it would be prepared to accept the consequences, many will not believe until the connection has been laid bare in all its aspects.

We have seen that in certain respects operant reinforcement resembles the natural selection of evolutionary theory. Just as genetic characteristics which arise as mutations are selected or discarded by their consequences, so novel forms of behavior are selected or discarded through reinforcement.