Quotes About Consequences

In short, my vision of a responsible free society is one in which we discourage evil, but do not prohibit it. We make our children and students aware of the consequences of drug abuse and other forms of irresponsible behavior. But after all our persuading, if they still want to use harmful drugs, that is their privilege. In a free society, individuals must have the right to do right or wrong, as long as they don't threaten or infringe upon the rights or property of others. They must also suffer the consequences of their actions, as it is from consequences that they learn to choose properly

I have a new theory of history, which is certain things happen because they seem like a good idea at the time. And suburbia seemed like a good idea at the time, but it was a special time and place in history, with special dynamics. And now, we're going to have to live with the consequences of that. And the consequences will be tragic.

[A] private property regime makes people responsible for their own actions in the realm of material goods. Such a system therefore ensures that people experience the consequences of their own acts. Property sets up fences, but it also surrounds us with mirrors, reflecting back upon us the consequences of our own behavior.

Addiction is when you fall in love with a drug instead of a child or a lover and the learning that takes part in that part of the brain is designed by evolution to get us to persist despite negative consequences to do what we need to do - because I don't know anybody who could survive a relationship or parenting if not for the ability to persist despite negative consequences. The problem is when that gets misdirected to a drug and then you can find yourself in some very negative and potentially deadly situations.

Ideas have consequences, and totally erroneous ideas are likely to have destructive consequences.

With all that IMF money, the Thailand's and Mexico's are spared the consequences of their fiscal incompetence, and Wall Street's heavy hitters are spared the consequences of their stupid investments. The global economy is a rigged game, rigged so Third World politicians, rich investors and global corporations win - and U.S. taxpayers lose.

If people are going to do things which have certain consequences that they would rather avoid, they should do whatever they need to avoid the consequences.

Playing by the rules, one does the best he can, irrespective of the social consequences. Whereas in making the rules, people ought to be concerned with the social consequences and not with their personal interests.

You could almost say that throughout human history there are people who can either foresee consequences or who are capable of looking for information and predicting the consequences will happen, but the vast majority of people won't respond to climate change until their city is underwater, food supply is disrupted or everyone around them is dying of zoonotic disease. It's almost like someone dealing with an addiction, like you hope that the person can overcome the addiction before the addiction kills them.

Everyone will experience the consequences of his own acts. If his acts are right, he'll get good consequences; if they're not, he'll suffer for it.

A 100 years from now the consequences for standing for Jesus will be greater than the consequences of not standing for Jesus today.

Because these consequences are distributed globally, the problem masquerades as a distraction. Because the length of time between causes and consequences stretches out longer than we're used to dealing with, it gives us the illusion that we have the luxury of time. Neither of those things is true.

I've seen firsthand the terrible consequences of drug abuse. My heart is with all who suffer from addiction and the terrible consequences for their families.

When it comes to policing, since it can have literally fatal consequences, I have said, in my first budget, we would put money into that budget to help us deal with implicit bias by retraining a lot of our police officers.

There are men regarded today as brilliant economists, who deprecate saving and recommend squandering on a national scale as the way of economic salvation; and when anyone points to what the consequences of these policies will be in the long run, they reply flippantly, as might the prodigal son of a warning father: 'In the long run we are all dead.' And such shallow wisecracks pass as devastating epigrams and the ripest wisdom.

Vanity is so frequently the apparent motive of advice that we, for the most part, summon our powers to oppose it without very accurate inquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.

Ignorance of how we are shaped racially is the first sign of privilege. In other words. It is a privilege to ignore the consequences of race in America.

Life is too damn short and [screwed] up to go through it silently loving someone and never telling them how you feel. [Screw] the consequences, [screw] the implications of the actions, to hell with it all... whatever happens as a result is better than the nothingness that is inevitable with silence.

It is easy to dodge our responsibilities, but we cannot dodge the consequences of dodging our responsibilities.

I kind of like carbon taxes because we already know how to apply them. We already have apparatus in place. When we talk about these other solutions - like a billion tons of iron filings in the ocean or putting sunshades between us and the sun - they're huge. We have no idea if they will work. We have no idea what their nasty consequences might be. And it's unlikely we can do them anyway.

If the US economic landing is soft there will be no consequences (for Europe).

When geologists announced the beginning of a new geological epoch, the Anthropocene, humans destroying the environment, one of the main things they pointed to is the use of plastics in the earth. We don't think about it, but it has a tremendous effect. But these are things you don't see right in front of your eyes. You need to think about them a little, to see what the consequences are. It's easy to put them aside, and the media don't talk about them.

I doubt not, but from self-evident Propositions, by necessary Consequences, as incontestable as those in Mathematics, the measures of right and wrong might be made out.

Greece's debts are all denominated in euros, but it isn't clear who holds how much of those debts. For that reason, the consequences of a national bankruptcy would be incalculable. Greece is just as systemically important as a major bank.

Punishment damages goodwill and self-esteem, and shifts our attention from the intrinsic value of an action to external consequences.

We are saying that if the Holocaust occurred, then Europe must draw the consequences and that it is not Palestine that should pay the price for it. If it did not occur, then the Jews have to go back to where they came from. I believe that the German people today are also prisoners of the Holocaust.

A spine to my films that's become more evident to me is that many are about the choices people make, and the reverberations of those choices. You go this way, or that way, and either way, there's going to be consequences.

People who expect to feel guilty tend to be more sympathetic, to put themselves into other people's shoes, to think about the consequences of their behaviour before acting, and to treasure their morals. As a result they are less prone to lie, cheat or behave immorally when they conduct a business deal or spot an opportunity to make money, studies suggest. They are also likely to make better employees because people who think less about the future results of their actions are more likely to be late, to steal or to be rude to clients.

Immoral: Inexpedient. Whatever in the long run and with regard to the greater number of instances men find to be generally inexpedient comes to be considered wrong, wicked, immoral. If mans notions of right and wrong have any other basis than this of expediency; if they originated, or could have originated, in any other way; if actions have in themselves a moral character apart from and nowise dependent on, their consequences-then all philosophy is a lie and reason a disorder of the mind.

Some recent occurrences such as the BSE disaster and even perhaps - dare I mention it - the present severe weather conditions in our country are, I have no doubt, the consequences of mankind's arrogant disregard of the delicate balance of nature. We have to find a way of ensuring that our remarkable and seemingly beneficial advances in technology do not just become the agents of our own destruction.

All history is the history of unintended consequences.

To engage in civil disobedience is to feel the abundance of courage, the gratitude for a democracy that still invites us to speak from our hearts, to act from our conscience and have faith in the consequences of moral action. Abundance is a form of consciousness.

Men who are in earnest are not afraid of consequences.

To adapt a phrase, idols have consequences.

There are 41 million people who do not have access to a toilet in Pakistan and as a result they are defecating in the open. And open defecation has significant health and nutritional consequences.

There is an "offense" to the Gospel no matter how graciously we present it. It includes the message that God, not humanity, is the ultimate judge of right and wrong, and that the choices we make here have eternal consequences.

We find ourselves, one way or another, in the midst of a large-scale experiment to change the chemical construction of the stratosphere, even though we have no clear idea of what the biological or meteorological consequences may be.

You can't blame anyone else, ... , no one but yourself. You have to make your own choices and live every agonizing day with the consequences of those choices.

Reasonably accurate appraisal of one's own capabilities is, therefore, of considerable value in successful functioning. Large misjudgments of personal efficacy in either direction have consequences. People who grossly overestimate their capabilities undertake activities that are clearly beyond their reach. As a result, they get themselves into considerable difficulties, undermine their credibility, and suffer needless failures. Some of the missteps, of course, can produce serious, irreparable harm

Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?

The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power. You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

By definition it uses and plays and delights in time. It delights in the interlacing of chronologies and the consequences of that interlacing. And those have personal and psychological expressions in a character. Aside from other issues of writing, psychological characterization is what narrative can do best.

A good engineer thinks in reverse and asks himself about the stylistic consequences of the components and systems he proposes.

They say people can think for themselves? Do you honestly believe that the chap who can’t pass primary six knows the consequence of his choice when he answers a question viscerally, on language, culture and religion? But we knew the consequences. We would starve, we would have race riots. We would disintegrate.

The consequences arising from the continual accumulation of public debts in other countries ought to admonish us to prevent their growth in our own.

In this life we have to make many choices. Some are very important choices. Some are not. Many of our choices are between good and evil. The choices we make, however, determine to a large extent our happiness or our unhappiness, because we have to live with the consequences of our choices. Making perfect choices all of the time is not possible. It just doesn't happen. But it is possible to make good choices we can live with and grow from.

You are free to do whatever you like. You need only face the consequences.

Certainly it is permitted to anyone to put forward whatever hypotheses he wishes, and to develop the logical consequences contained in those hypotheses. But in order that this work merit the name of Geometry, it is necessary that these hypotheses or postulates express the result of the more simple and elementary observations of physical figures.