Quotes About Decide

In fact, now I come to think of it, do we decide questions, at all? We decide answers, no doubt: but surely the questions decide us? It is the dog, you know, that wags the tail--not the tail that wags the dog.

In that six months, so much happened that death seemed, primarily, inconvenient. The trial period was extended. I seem to keep extending it. There are many things to do. There are books to write and naps to take. There are movies to see and scrambled eggs to eat. Life is essentially trivial. You either decide you will take the trite business of life and give yourself the option of doing something really cool, or you decide you will opt for the Grand Epic of eating disorders and dedicate your life to being seriously trivial.

Would Americans accept if we decided to come here and decide who your rulers should be? So why do you expect us Iranians to accept the idea that the United States shall come in there and decide who shall govern us?Of course, everyone knows that I'm also opposed to the Iranian regime and I have said that we must change the regime. But it is us, the Iranians, that must change the regime.

And if you decide not to read anymore, hey, no problem, because you're not the one I was waiting for anyway. But if you decide to read on, then guess what? You're my kind of time being and together we'll make magic!

You get to consciously decide what has meaning and what doesn't. You get to decide what to worship.

Decide what you want to do. Then decide to do it. Then do it.

Somewhere deep down we know that in the final analysis, we do decide things and that even our decisions to let someone else decide are really our decisions, however pusillanimous.

Now you have to decide whether or not you want to be part of the bigotry that is Donald Trump. You have to decide whether you want to be part of the sexism and misogyny that is Donald Trump.

But you can't get away from yourself. You can't decide not to see yourself anymore. You can't decide to turn off the noise in your head.

In order to get past disagreements, you just can't have one person with power decide. In other words, so just because I'm a boss, it would be terrible if I then said, "Okay, we're gonna go do this." That's why, after that thoughtful disagreement, there has to be a process of an idea meritocracy. That means okay, now you have to vote, not that the decision resides with power. And then you vote and move beyond it.

I'd like to decide who comes here. I'd like to be the admissions director of New York.

That's the way most everyone gets here. It's really quite simple: every time you decide something without having a good reason, you jump to Conclusions whether you like it or not. It's such an easy trip to make that I've been here hundreds of times.

Art is difficult. It's not entertainment. There are only a few people who can say something about art - it's very restricted. When I see a new artist I give myself a lot of time to reflect and decide whether it's art or not. Buying art is not understanding art.

I don't guess. I think. I ponder. I deduce. Then I decide. But I never guess.

I am now speaking of rights under the Constitution, and not of moral or religious rights. I do not discuss the morals of the people of Missouri, but let them settle that matter for themselves. I hold that the people of the slaveholding States are civilized men as well as ourselves, that they bear consciences as well as we, and that they are accountable to God and their posterity and not to us. It is for them to decide therefore the moral and religious right of the slavery question for themselves within their own limits.

In fact, the American people did decide, back in 2012, when they elected me president of the United States.

The journey toward your Big Dream changes you. In fact, the journey itself is what prepares you to succeed at what you were born to do. And until you decide to pursue your Dream, you are never going to love life the way you were meant to.

You need to decide what problems, what opportunities, what projects you're going to work on.

But while my inner voice was clearly telling me I was at my core an entrepreneur, it's inconvenient to decide at twenty-three that you can't really work for other people.

If you go out with someone and decide you don't want to see them again, do them the courtesy of saying, "Hey, I had a nice time, but I don't think things are going to work out between us." Only you can help fight ghosting.

I know that positive energy begets positive energy. I know that when I decide to see the good in something or someone, it's returned to me tenfold.

Video store arguments really bother me. Let's say it's a slow night on campus so you decide to stay in and rent a movie. You're in the video store and finally pick one out and your friend says, 'Oh, don't get that, it was on TV last week.' I hate when people say that. Who cares? Is it on TV right now? No? Good, then let's rent it.

I have no will, unless it be the will never to decide. I have been so overwhelmed by the many storms that have broken over my head, that I am become passive in the hands of the Almighty, like a sparrow in the talons of an eagle. I live, because it is not ordained for me to die.

And the problem is once you get into this campaign business and begin to have a lot of money, then the person on the bench begins to think - what's going to happen if I decide the case this way or that way?

No matter how you decide to spend a little more time on your gestures of giving, the point is just quite simply that you do.

The way I understood purgatory - and maybe you've got a different version - but in Chicago in the '70s, the idea was it was like detention. You had screwed up and you go over there in purgatory and you sit there until the end of days and then we'll decide. You'd made your mistake, and you were in prison, and it's not terrible and it's not great, and you feel a little crappy because you were not in the presence of God.

All the people ought to decide, but now most states are tossed on the scrap heap and ignored

You have to really think about what kind of guy the character is and decide on a style that works, that complements my physicality and that's going to be believable, but also be compelling for the audience and for the camera.

By and large I think art is made by people who have discipline married to talent in sufficiently large amounts to work even if they don't feel like it. Anybody can get maudlin and decide to write poetry at 11 at night; the question is, can you do it at 8:30 on a Monday morning..?

Thinking is hard. Making value judgments is difficult. It places you at pure creation, because there are so many times you'll have to say, "I don't know. I just don't know." Yet still you'll have to decide. And so you'll have to choose. You'll have to make an arbitrary choice. Such a choice - a decision coming from no previous personal knowledge - is called pure creation. And the individual is aware, deeply aware, that in the making of such decisions is the Self created.

When I look at what the world does and where people nowadays believe they can find happiness, I am not sure that that is true happiness. The happiness of these ordinary people seems to consist in slavishly imitating the majority, as if this were their only choice. And yet they all believe they are happy. I cannot decide whether that is happiness or not. Is there such a thing as happiness?

What I have now are good problems of trying to decide and what I really want to do is good work next. My phone's ringing a lot more and I've got nine lines so when it doesn't ring, it's very frustrating.

And that's all we are Jefferson, all of us on this earth, a piece of drifting wood. until we - each of us, individually- decide to become something else. I am still that piece of drifting wood, and those out there are no better. But you can be better.

When people decide to talk publicly about poetry as an art form and how it's received, they often get very abject about it: "Nobody reads poetry," and then a thousand people write back, "No, we read poetry." There's an abundance of this negative preaching to the choir, and it's very similar to the experience I'm having.

Human beings take social stances, and if you’re respectful of all human beings, you have to decide what you’re going to do and why you’re going to do it.

When a plane crashes and some die while others live, a skeptic calls into question God's moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it's your moral right.

No one could argue with a straight face that the couples getting married today are much happier just because their wedding celebrations cost three times as much as those in 1980. Bigger mansions and costlier parties are wasteful in the same sense that larger antlers on all bull elk are wasteful. The good news is that simple changes in the tax system can eliminate much of this waste without having to deny people the right to decide for themselves how best to spend their money.

There’s no value in digging shallow wells in a hundred places. Decide on one place and dig deep. Even if you encounter a rock, use dynamite and keep going down. If you leave that to dig another well, all the first effort is wasted and there is no proof you won’t hit rock again. (52)

There are two ways of being happy: We must either diminish our wants or augment our means - either may do - the result is the same and it is for each man to decide for himself and to do that which happens to be easier.

To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.

See, decide, attack, reverse.

My opening line to my students, and a recurring theme in my classes, was that the big design problem isn't designing a house for your parents or yourself, a museum, or a toaster, or a book, or whatever. The big design problem is designing your life. It's by the design of your life that you create the backboard off which you bounce all your thoughts and ideas and creativity. You have to decide what it is that you want to do each day.

Voters will decide how they want to be governed.

You are the guy who'll decide where to go.

You can choose a ready guide in some celestial voice. If you choose not to decide, you still have made a choice. You can choose from phantom fears and kindness that can kill. I will choose a path thats clear. I will choose Freewill.

It's much easier for me to make major life, multi-million dollar decisions, than it is to decide on a carpet for my front porch. That's the truth.

And now having a child has been taken out of the sphere of biological determinism and placed instead in the domain of intentional action. Another option to consider and decide upon. And ... not to choose is to choose.

It is a poverty to decide that a child must die so that you may live as you wish.