Quotes About Experience

Wisdom comes from experience, but experience is not enough. Experience anticipated and experience revisited is the true source of wisdom.

If you have ever had a miserable experience, then you have probably had it said to you that you would feel better in the morning. This, of course, is utter nonsense, because a miserable experience remains a miserable experience even on the loveliest of morning.

You can't teach anyone. You can't tell anyone. That's the thing you have to sit down and experience in order for it to mean anything. You can't intellectualize it. It's like why movies are cool. It's a combination of pictures and design and acting and music can create an experience that is outside of the experience that you can actually have in reality, which gets to my motion picture philosophy. People are like, 'aren't you trying to make the movies as real as you can?'

All experience is a drug experience. Whether it's mediated by our own [endogenous] drugs, or whether it's mediated by substances that we ingest that are found in plants, cognition, consciousness, the working of the brain, it's all a chemically mediated process. Life itself is a drug experience.

I think maybe what happened was the convenience of technology overshadowed the experience of holding an album in your hands, and sitting on your bedroom floor, and staring at a picture of John Lennon or Gene Simmons or Johnny Rotten. That tangible experience can sometimes become an even more emotional experience, because it's really happening.

The last couple of years have been a good learning experience for me and a good journey. My first world title fight I fought Erik Morales and how much experience do you think you can get from that? A lot of people thought he would beat me because of experience. I've faced a lot of experienced fighters.

The one and only substitute for experience which we have not ourselves had is art, literature. We have been given a miraculous faculty: Despite the differences of language, customs and social structure we are able to communicate life experience from one whole nation to another, to communicate a difficult national experience many decades long which the second of the two has never experienced.

Every time you have a big blast-out experience you think that's the ultimate-everything, and of course it isn't, although you can get hints. The key however, is not to take those hint experiences to be the ultimate experience. There always needs to be a balance. For example, when you find something, by having some experience, you always want to keep looking because there could be more to it.

If you have a good experience in a restaurant, you tell 2 people. If you have a bad experience, you tell 10 people.

Time is not the great teacher. Experience is. A man may live a whole life, but if he never leaves his home to experience that life, he dies knowing nothing. A mere child who has suffered and lived can be the wiser of the two.

An experience teaches only the good observer; but far from seeking a lesson in it, everyone looks for an argument in experience, and everyone interprets the conclusion in his own way.

When I give a concert, I know they're not going to hear everything; there might be a lot going on. My individual perceptual and cognitive path through the music is just that: one path through music. My experience will be probably at some level different from other people's, and that multiplicity of experience has to be supported by the music. I might just focus on the cowbell the whole time - maybe I have a fever for more cowbell!

I try to avoid experience if I can. Most experience is bad.

As people get older they have these rigid patterns that they impose on themselves, and it kills them. They become dull, they become dead to new experience, they become afraid, biased, and bigoted. It's really simply to do with refusing new experience.

I would not describe myself as a political writer except in the sense that the personal is political, which is something that I do strongly believe. And in that sense American Gods is a very personal novel and a political novel. I was trying to describe the experience of coming to America as an immigrant, the experience of watching the way that America tends to eat other cultures.

The great poems are not about experience, but are the experience itself, felt in the body.

I think for me, when I'm looking at a script I really try to consider what experience am I embarking upon, because for me it's really about the experience.

Joel Osteen Ministries God never said that we wouldn’t have unfair situations, that we wouldn’t experience loss. But He promised if we would stay in faith, He would restore everything that was stolen Joel Osteen Ministries God never said that we wouldn’t have unfair situations, that we wouldn’t experience loss. But He promised if we would stay in faith, He would restore everything that was stolen

We can teach from our experience, but we cannot teach experience.

Those people that don't see the power in art maybe have never been a part of an art, in a real way. To experience it, and to see and witness how it affects people, we're not doing it just to create professionals. It's to add another dimension to the way that children think and the way they experience certain things. If you didn't have dance, music and singing, it just seems so odd to me.

The reality of art is disclosed only in experience, not in reflection upon experience.

The experience of the gangster as an experience of art is universal to Americans. There is almost nothing we understand better or react to more readily or with quicker intelligence. In ways that we do not easily or willingly define, the gangster speaks for us, expressing that part of the American psyche which rejects the qualities and the demands of modern life, which rejects Americanism itself.

Sociopathy is the inability to process emotional experience, including love and caring, except when such experience can be calculated as a coldly intellectual task.

Some experiences are mis-educative. Any experience is mis-educative that has the effect of arresting or distorting the growth of further experience.

I was an atheist and I came to experience a relationship with God which had a radically transforming effect on my life, on my relationships, on every aspect of my life, for the better. So, obviously I hope other people will experience that.

When I create music, the feeling that you get... I get first. You [the listener] have a delayed experience with the feeling I initially get when I have a creative insight. Not just the voice, but all the creativity - the production, the idea, the concept, the music involved. There is a high. There is an emotional experience that happens when everything comes together... I made music as consistently as I did, especially back in the day, because it made me feel so good... When everything is on, it's a wonderful feeling.

Writing helps us heal in certain way, but it doesn't make the experience of thinking about writing that occasion any less painful. When you revisit trauma, you don't know what's going to be triggering for you because you don't know how it's connected in your mind. So in the same way when we write something, it doesn't completely resolve the experience for us. It can feel therapeutic, but that's not the reason why I do it. I do it to ask a question, or just to find meaning.

Symbols are specific acts or figures, while myths develop and elaborate these symbols into a story which contains characters and several episodes. The myth is thus more inclusive. But both symbol and myth have the same function psychologically; they are man's way of expressing the quintessence of his experience - his way of seeing his life, his self-image and his relations to the world of his fellow men and of nature - in a total figure which at the same moment carries the vital meaning of this experience.

By sharing an experience, or creating an experience that we all go through where the character survives - though not easily, I always say that it's victory at a price - does give people hope.

As we said in the preface to the first edition, C "wears well as one's experience with it grows." With a decade more experience, we still feel that way.

If you become a master of meaning, you become a master of your life. Two people can have the same experience. One person decides that because of that experience his or her life is over, while the other decides that God has challenged him or her to step up, face the challenge, and become more than he or she ever was before.

Poverty became something one could see and experience firsthand, no matter where one was on the economic ladder; it became something you could viscerally experience through the lives of friends, family, neighbors, colleagues. I'd venture to say it's a rare person in 2013 America who knows nobody who lost a job in the recession, or knows nobody whose home went underwater or who went into foreclosure.

You have not had thirty years' experience . . . You have had one year's experience 30 times.

One writes out of one thing only - one's own experience. Everything depends on how relentlessly one forces from this experience the last drop, sweet or bitter, it can possibly give. This is the only real concern of the artist, to recreate out of the disorder of life that order which is art.

I don't have to go to church. The church is within me and the experience is my own. It's my life experience.

I like to move towards a place where my greatest experience is promoting happiness for others. I know that that creates a cycle of the same great experience.

The Zen of doing anything is doing it with a particular concentration of mind, a calmness and simplicity of mind, that brings the experience of enlightenment and, through that experience, happiness.

We remove ourselves from the experience itself to a surrogate of the experience, which is whatever measure you take from the brain, be it the electroencephalogram or magnet encephalography or say functional magnetic resonance. So it's pretty tough to make those comparisons.

The only thing we have learnt from experience is that we learn nothing from experience.

You should keep on painting no matter how difficult it is, because this is all part of experience, and the more experience you have, the better it is...unless it kills you, and then you know you have gone too far.

When you're doing a movie, you're in and out of there in three months. If you hated the experience, it's all good because you can take the paycheck and leave. But, on a television show, you have to love your character and you have to love the experience because you could be there for awhile, fingers crossed.

Human beings are born to experience pure love, and they never get it. They are searching to experience it from birth until death.

The addictive experience is the totality of effect produced by an involvement; it stems from pharmacological and physiological sources, but takes its ultimate form from cultural and individual constructions of experience.

When we live our lives with the authenticity demanded by the practice of teaching that is also learning and learning that is also teaching, we are participating in a total experience.... In this experience the beautiful, the decent, and the serious form a circle with hands joined.

Loneliness is the fundamental force that urgees mystics to a deeper union with God... An experience of God quenches this thirst for the absolute but at the same time, paradoxiacally, whets it, because this is an experience that can never be total; by necessity, the knowledge of God is always partial. So loneliness opens up mystics to a desire to love each other and every human being as God loves them.

Science provides an understanding of a universal experience, and arts provides a universal understanding of a personal experience.

... religious experience, as we have studied it, cannot be cited as unequivocally supporting the infinitist belief. The only thingthat it unequivocally testifies to is that we can experience union with something larger than ourselves and in that union find our greatest peace.

St. Jerome declares that he holds for certain, and has learned from experience, that he will never make a good end who has led a bad life to the very last: 'This I hold, this I have learned by much experience, that his will be an evil end who has always led an evil life.'