Quotes About Self

The power of self goes beyond words. Self confidence, self improvement, self esteem, self enhancement, self love ... Get yourself right first!

In order to move our self image higher on the spectrum of performance, we must specifically attack our self-talking and our self-thinking? By using constructive imagination - the eye of faith - we can change our self image.

Christianity in the West, opens up a perspective of depth into what it means to be a self. And that depth of the self is something that is experienced in the sight of God. So that the great thinkers of self and subjectivity are Paul and Augustine. They look at the self from the perspective of God and they find themselves wretched and interesting. Constituted by conflictual desires.

Perhaps self-esteem is just the sum of self-love and self-confidence. People with high self-esteem know they deserve a good life and that they can get almost everything they focus on!

Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse.

There is no 'my self' and 'his self'. There is the Self, the only Self of all. Misled by the diversity of names and shapes, minds and bodies, you imagine multiple selves.

He lost his Self a thousand times and for days on end he dwelt in non-being. But although the paths took him away from Self, in the end they always led back to it. Although Siddhartha fled from the Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable; the hour was inevitable when he would again find himself in sunshine or in moonlight, in shadow or in rain, and was again Self and Siddhartha, again felt the torment of the onerous life cycle.

Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha).

Discipline comes through self control. This means that you must control all negative qualities. Before you can control conditions, you must first control yourself. Self-mastery is the hardest job you will ever tackle. If you do not conquer self, you will be conquered by self.

Self fulfillment thinks of how something serves me. Self development thinks of how something helps me to serve others. With self fulfillment, feeling good is the product. With self development, feeling good is the by-product.

If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.

Those who have overcome self-will and become instruments to do God's work can accomplish tasks which are seemingly impossible, but they experience no feeling of self achievement. I now know myself to be a part of the infinite cosmos, not separate from other souls or God. My illusory self is dead; the real self controls the garment of clay and uses it for God's work.

The idea of self-government is foreign to Americans. ... Self-government is a form of self-control, self-limitation. It goes against our whole grain. We're supposed to go after what we want, not question whether we really need it.

Once the idea of a supernaturalistic creation is fully overcome, the idea returns that the universe must be self-organizing and therefore composed of self-moving parts. Also, insofar as dualistic assumptions are fully overcome and human experience is accepted as fully natural, it begins to seem probable that something analogous to our experience and self-movement is a feature of every level of nature.

We talk about self-expression but need to pause and remember that self-expression requires a self to express.

The world looks for happiness through self-assertion. The Christian knows that joy is found in self-abandonment. 'If a man will let himself be lost for My sake,' Jesus said, 'he will find his true self.

All the great people say it was their destiny to be great. Know thyself-you have a destiny to be great. It's coded in your DNA/RNA. Meet thy greater self. Express thy higher self. Fulfill your real self.

Self-expression is a hard and selfish thing. It eats everything, even the self. At the end you find you haven't even got a self to express.

The self forms at the edge of desire, and a science of self arises in the effort to leave that self behind.

If I'm being forced to do something I don't want to do, my real self comes out. But whether or not I'm aware of it, no matter what happens, I'm always going to have a fake self and I'm not going to judge my fake self.

The denial of "self" challenges only the notion of a static self independent of body and mind-not the ordinary sense of ourself as a person distinct from everyone else. The notion of a static self is the primary obstruction to the realization of our unique potential as an individual being. By dissolving this fiction through a centered vision of the transiency, ambiguity, and contingency of experience, we are freed to create ourself anew.

Since I've started fighting it has taught me a lot about self respect, self confidence and self control.

The Democrats are threatened by self-reliant people, self-sufficient people. They're threatened by you being independently self-sufficient. Sanctuary cities? You might think that these people would love to offload some of the burden on their social services. You'd be dead wrong. This is how they define their worth. This is how they define their compassion, by forcing the taxpaying, working citizens of their communities to pay for all of this. That's how they get to run around and tell people how great they are.

Self-care is not about self-indulgence , it is about self-preservati on.

Don't let a grade decide your self-worth. Personally, in my opinion, someone should gauge their self-worth on what they've accomplished that makes them feel good... not in the hedonist aspect, but in the sense of personal accomplishment, as far as what they've accomplished for them, as far as their self-development and creativity is concerned.

Meditation is coming back to your original self, if we can use self without a sense of self. It's perfect, clear light, radiant, infinite mind of the universe, as it is, without identifying with qualities

Self-control is the chief element in self-respect, and respect of self, in turn, is the chief element in courage.

Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self's actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.

Honor your self. Worship your self. Meditate on your self. God dwells within you as you.

It is possible to have a strong self-love without any self-satisfaction, rather with a self-discontent which is the more intense because one's own little core of egoistic sensibility is a supreme care.

There are no utopia jobs on this earth, .. There's nobody out there that can say, 'I've got the ideal job and there are no problems.' If your self worth is based on what other people think of you, you're in trouble. My self worth is not based on them. My self worth is based on my faith, how I treat others, what I'm doing right for this program and these kids and this coaching staff. Other than that, I understand you're not going to please everybody.

The egocentric is always frustrated, simply because the condition of self-perfection is self-surrender. There must be a willingness to die to the lower part of self, before there can be a birth to the nobler.

My face, my self, what would they mean to anybody? Just another stiff. So this self of mine passes some other's self on the street - what do we have to say to each other? Hey there! Hi ya!That's about it. Nobody raises a hand. No one turns around to take another look.

When the healthy pursuit of self-interest and self-realizatio n turns into self-absorption , other people can lose their intrinsic value in our eyes and become mere means to the fulfillment of our needs and desires.

The Last Arrow transcends a moment or an issue. It is a call to move beyond self-indulgence to a life of sacrificial service. In The Last Arrow I address a broad spectrum of issues from the Syrian refugee crisis to the cultural epidemic of depression to the personal struggle of insignificance. The Last Arrow is a clarion call to make a difference in the world rather than a self-help book for personal self-improvement.

A letter is not a dialogue or even an omniscient exposition. It is a fabric of surfaces, a mask, a form as well suited to affectations as to the affections. The letter is, by its natural shape, self-justifying; it is one's own evidence, deposition, a self-serving testimony. In a letter the writer holds all the cards, controls everything about himself and about those assertions he wishes to make concerning events or the worth of others. For completely self-centered characters, the letter form is a complex and rewarding activity.

Know that what appears to be Love for an 'other' is really Love of Self because 'other' doesn't exist. So this innermost Love can be given to no 'other'. Love of friends is for the sake of Self, not for body to body. True love has no Lover or Beloved because all Love is Love of Self.

We are wont to condemn self-love; but what we really mean to condemn is contrary to self-love. It is that mixture of selfishness and self-hate that permanently pursues us, that prevents us from loving others, and that prohibits us from losing ourselves.

Self-reverence, self-knowledge, self-control; these three alone lead one to sovereign power.

No one seriously doubts Socrates' maxim: The unexamined life isn't worth living. Self-assessment and attempts at self-improvement are essential aspects of "the good life." Yes, we should engage in ruthless self-reflection and harsh scrutiny, but we should simultaneously acknowledge that such introspection will, at best, only result in a partial view of our minds at work. Complete objectivity is not an option.

A Mother who radiates self-love and self-acceptance actually VACCINATES her daughter against low self-esteem.

The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.

The system of nature, of which man is a part, tends to be self-balancing, self-adjusting, self-cleansing. Not so with technology.

Knowledge of the self is the mother of all knowledge. So it is incumbent on me to know my self, to know it completely, to know its minutiae, its characteristics, its subtleties, and its very atoms.

A gentleman is one who doesn't and can't forgive himself for self-committed mistake even if others forget it and the self-criticism is a mark of his right attitude towards life.

For authentic transformation is not a matter of belief but of the death of the believer; not a matter of translating the world but of transforming the world; not a matter of finding solace but of finding infinity on the other side of death. The self is not made content; the self is made toast.

Of one thing I am sure. Complaining is self-perpetuating and counterproductive. Whenever I express my complaints in the hope of evoking pity and receiving the satisfaction I so much desire, the result is always the opposite of what I tried to get. A complainer is hard to live with, and very few people know how to respond to the complaints made by a self-rejecting person. The tragedy is that, often, the complaint, once expressed, leads to that which is most feared: further rejection.

We teach children to save their money. As an attempt to counteract thoughtless and selfish expenditure, that has value. But it is not positive; it does not lead the child into the safe and useful avenues of self-expression or self-expenditure. To teach a child to invest and use is better than to teach him to save.